Leadership panel explores role of resilience in mental health
Leaders discuss tackling trauma and stigma with community support
Poppy Jaman, Sadhvi
Bhagawati Saraswati, Andy Bell, and Roger Bell at the GG2 Leadership Talk
By Sarwar AlamSep 28, 2024
RENOWNED spiritual leader and social activist Sadhvi Bhagawati Saraswati shared her own history of mental health journey as she explained that finding “peace within us” is key making “impactful change” to society.
Originally from Los Angeles, Sadhviji graduated from Stanford University with a PhD in psychology. She has lived in north India, on the banks of the holy River Ganga, for 25 years while engaged in spiritual and community service.
In her memoir, Hollywood to the Himalayas: A Journey of Healing and Transformation, she recalled how her spiritual awakening led her to overcome her mental health struggles.
“As someone who in the first 25 years of her life suffered a lot of personal trauma, abuse, depression, an eating disorder and addiction, to someone who now, through just incredible blessings and grace and the power of spirituality and the power of what we call in Sanskrit culture, dharma, has actually been pulled out of that suffering into freedom and joy,” she said.
“All of us, if we tapped into our hearts and our humanity, want there to be peace in the world. There’s no one whose heart is open, who can look at what’s happening in the world and not be impacted to want to act and bring about change, and yet we cannot bring about impactful change unless we find that peace within us.”
Sadhviji was speaking at an event hosted by the Asian Media Group (AMG), publishers of Eastern Eye newspaper, titled GG2 Leadership Talk – Empowering Minds: Building Mental Health Resilience.
She was joined on the panel discussion by Poppy Jaman, founder of Mind Forward Alliance; Andy Bell, chief executive, Centre for Mental Health; and Peter Rodgers, deputy general counsel, KPMG.
Bell revealed that population data from the UK as well as many other western countries, shows that people from black, Asian and other racialised groups, have higher levels of mental ill health than the white population.
“There’s nothing inevitable about it, it’s nothing about being from a certain community, but it comes from experiences of marginalisation, discrimination, unfair treatment,” said Bell.
Bhavit Mehta welcomes guests and introduces the panel discussion
“What puts people’s mental health at risk is about inequality and injustice. Whenever you see higher levels of wealth inequality, for example, you see higher levels of mental ill health. When you see experiences of violence and mistreatment, for example, on gender lines, you see higher levels of mental ill health. It’s really important we see our mental health as being a function of the lives we’ve lived and the experiences we’ve had and the environments we’re in, rather than it being something about us, a quality in us.”
Jaman said it was crucial the south Asian community understood the importance of environmental factors involved in mental health in order to tackle the stigma of the subject.
“There is this idea that somehow we’re doomed, we’re we’ve got a hereditary thing, and therefore we should be ashamed, and it should actually be hidden away, because people might think, ‘well, in this family there’s mental illness, and therefore we shouldn’t connect with that family or that individual’.
“That’s all incorrect and it’s one of the things that actually causes the stigma and shame around mental health that we really need to be thinking about today, and not just individually, but as communities.”
Sadhviji has lived in the Parmarth Niketan Ashram in Rishikesh for the past 28 years. Her teachings have helped transform people’s lives. “We (India) are a population of ‘let’s sweep it under the rug’. Put up this face of everything is perfect, as though somehow our highest dharma is to take care of what are the neighbours going to think?” she said.
“The number of lives I have seen ruined is a perhaps too strong word, but really negatively impacted, thwarted by a system and a society and culture that puts so much energy around an externally projected identity rather than an internally healthy identity.
“A lot of mental health issues we’re seeing didn’t begin as mental health issues, they began as life struggles – there are ups and downs in life. It’s the nature of nature.
An audience member asking a question
“When you are immigrants, when you’re dealing with discrimination, when you’re dealing with inequality, when you’re dealing with poverty, when you’re dealing with loss, these are things, of course, that are difficult to deal with, but if I’m not allowed to say to you, ‘oh, my god, I’m having such a hard day, could I just come over and cry on your (the neighbour’s) shoulder? Or can you just listen for a moment while I tell you about this awful day I had at work where everybody discriminated against me’ - if I can’t do that because they’re (the neighbours) not going to be jealous of me anymore, they’re not going to think, ‘this family has it all’. That’s going to fester within me.
“Any medical doctors in the audience know what happens if you’ve got even a small wound that doesn’t get treated, you lose limbs, you lose your life.”
Jaman spoke openly about how her mental health struggles stemmed from a forced marriage. “My Asian, my Bangladeshi identity, has also been quite harmful, in many ways. The forced marriage resulted in quite significant mental health issues,” she said.
“But I also think migrated communities, like the south Asian community and the colonial era, the divide and all of that politics, social change that happened in our immediate history is being passed down – it’s not just the environmental factors around you now, it’s the stuff that you’ve inherited that’s not tangible.”
Bell has been working with a group of researchers who spoke to parents and children from racialised backgrounds in south London about their experience of intergeneration trauma.
“It’s unsurprising that parents whose children are experiencing racism in school feel the trauma from that. And they try to help their children to heal and to find ways to manage that trauma,” he said.
“The positive we need to take from this is, while trauma happens to us, adversities happen to us, many people are exposed to far too many. But it’s the communities we live in, the families that nurture us, the groups of people, even online groups of people we belong to, or the neighbourhood groups or groups we identity with, places like this, can actually help to heal trauma.”
Rodgers said he suffered from periods of intense depression which started in his 30s. He reflected how he had been impacted by intergeneration trauma, revealing that his Estonian mother had been a refugee during the second world war.
Later, she tragically lost her brother to a car accident. His father’s family migrated to Australia from Ireland, where they were very poor.
Rodgers was one of the founders of Mind Forward Alliance alongside Jaman. His goal was to make mental health support accessible to people, especially in the workplace.
“I suffer from depression. I had a severe episode earlier this year and was off work,” he said.
Audience listening to the panelists
“My employer has always been fantastic. The first time I had a really significant incident was back in my mid-30s, and I remember I was fortunate enough to be in a private healthcare facility, and I was observing the situation that almost all the people were afraid of what would happen. They sometimes were not telling their employers even the truth about what’s going on and that made me angry, because I didn’t experience that with my employer. And I thought, actually, everyone should feel the same way.”
Rodgers added that early support was crucial for someone struggling with their mental health.
“When it first happened to me, you don’t know what’s going on - it’s very confusing. You think it’s a normal reaction to a set of objective facts, but, actually, you don’t recognise, in a lot of cases, that you’re unwell and that actually you’ll get better as well.
“Unfortunately, things can go wrong when you don’t have that realisation, or you don’t have the support.”
Bags of rubbish and bins overflow on the pavement in the Selly Oak area on June 02, 2025 in Birmingham, England.(Photo by Christopher Furlong/Getty Images)
MEMBERS of the Unite union voted by 97 per cent on a 75 per cent turn out in favour of continuing the industrial action in Birmingham, which began intermittently in January before becoming an all-out stoppage in March.
At the centre of the dispute is a pay row between the cash-strapped city council and workers belonging to Unite which says some staff employed by the council stand to lose £8,000 per year under a planned restructuring of the refuse service.
Unite general secretary Sharon Graham said a proposal by Birmingham City Council was not in line with an offer discussed in May in talks under a conciliation service.
She accused the Labour "government commissioners and the leaders of the council" of watering it down.
"It beggars belief that a Labour government and Labour council is treating these workers so disgracefully," she said. "Unite will not allow these workers to be financially ruined –- the strikes will continue for as long as it takes."
Although non-unionised workers have been collecting bins during the strike the industrial action continues to cause disruption to rubbish removal resulting in concerns about rats and public health.
The dispute in the city of over a million people, known for its industrial past and multicultural character, is an illustration of the budgetary pressures facing many other local authorities across the country.
A council spokesperson denied there had been any watering down of the deal.
"This is a service that needs to be transformed to one that citizens of Birmingham deserve and the council remains committed to resolving this dispute, the spokesperson said.
"We have made a fair and reasonable offer that we have asked Unite to put to their members and we are awaiting their response.”
Council defends ‘ambitious’ vision for city, reports LDRS
In another development, Birmingham council has defended an “ambitious” plan for the city’s future despite the vision being slammed as “devoid of reality”.
The local authority’s corporate plan sets out the priorities for Birmingham over the next three years and how it intends to overcome the issues which have recently plagued the council.
In a bid to make the city fairer, greener and healthier, the Labour-run council’s plan explores how it can tackle critical challenges such as housing need, health inequalities, unemployment and child poverty.
Bags of rubbish and bins overflow on the pavement in the Sparkbrook area on June 02, 2025 in Birmingham, England. (Photo by Christopher Furlong/Getty Images)
But the council’s vision came under fire during a cabinet meeting on Tuesday (3) with Conservative group leader Robert Alden pointing to its aspiration of improving street cleaning and waste services.
He went on to say the city’s bins service was currently not operating properly as the ongoing bins strike continues to take its toll.
“This plan is devoid of the reality of the situation the council finds itself in,” he argued. “That’s a fundamental problem as to why it will fail.
“Residents expect the city to balance the books and to clean the streets – this corporate plan doesn’t do it.
Councillor Alden added: “A lot of officer time and resources have been spent producing yet more colourful, lovely dossiers to hand out and claim that the future will be different.”
Acknowledging the financial turmoil which has plagued the authority, council leader John Cotton said the Labour administration had made significant progress in “fixing the foundations”.
He continued: “Fixing those foundations is essential if we’re going to deliver on ambitions for this city – and we should make no apology for being ambitious for Birmingham and its people.
“This is exactly what this corporate plan is about – it’s about looking forward to the future.”
Cotton went on to say the plan sets out the council’s “high level ambitions” and “major targets” for the city over the next few years.
“It’s also underpinned by a lot of detailed policy and strategy that’s come before this cabinet previously,” he said.
“It’s important not to just look at one document – we need to look at this being the guiding document that governs all the other work that this council is undertaking.”
Deputy leader Coun Sharon Thompson added: “We have to be ambitious for the residents of Birmingham – that is we are committed to doing whilst also fixing some of the issues which opposition [councillors] have highlighted.
“The world is changing, innovation is coming upon us and we cannot let Birmingham be left behind.”
She added that having a Labour government working with the council would “make a difference” when it came to tackling some of the city’s most pressing issues compared to the previous 13 years.
Birmingham City Council also has plans to transform its waste collection service in a bid to boost the efficiency and reliability of bin collections.
But the bins strike dispute between itself and Unite the union remains unresolved, with striking workers raising concerns about pay while the council’s leadership has repeatedly insisted that a “fair and reasonable” offer has been made.
The all-out citywide strike has been running since March and has attracted unwanted headlines from across the world, with tales of ‘cat-sized rats’ and rubbish mountains making headlines.
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Priya Mulji with participants at a Thailand retreat
I turned 43 recently, and it was the best birthday of my life. Special for so many reasons. For the first time since my twenties, I spent my birthday abroad. (In case you were wondering – Phuket, Thailand.)
Last year, I impulsively booked myself onto my friend Urvashi’s mind, body and soul expansion experience. Since then, life has taken some unexpected turns – including being made redundant from my day job – so this trip could not have come at a better time.
Before leaving, I was apprehensive. I had never been to East Asia. Would I like it? Would I get on with the other women? Should I really be going on a two-week trip without a job? What vaccinations would I need? Would the street food give me Delhi belly?
I need not have worried. Within the first day, all my fears melted away. The group of women on the trip were inspiring – each there for her own reasons – and across the week, I connected with them in unique and beautiful ways.
We ranged in age from 37 to 53. Some of us were single, others married with grown-up children. Some were high-flying execs, others unemployed.
But there was no sense of hierarchy – no “I’m better than you.” Just acceptance.
It was a trip of firsts. I got up at 5.30am on my birthday to do a four-kilometre mountain hike to see the Big Buddha. I got in a kayak and floated in the middle of the ocean, despite being a terrible swimmer. I took a Thai cooking class and finally learned how to make some of my favourite dishes.
But the biggest lesson from this impactful trip was this: it is so important to find people who bring good energy, who listen without judgment. Surround yourself with those who offer wisdom and support, not force their opinions on you. Who remind you that you are respected. That you are loved.
For anyone feeling lost, unloved, or unsure of how to navigate life, know that your tribe might be out there, waiting to meet you in the most unexpected of places. I found a new sisterhood in just one week. So take a chance. Step out of your comfort zone. Do something you never imagined doing.
I will leave you with the words of Usha, who was on the trip: “We are all devis in our own way.” I dedicate this column to Jaymini, Leena, Nina, Usha, Iram and Rinku – for helping me in ways they may never fully understand.
And to my darling Urvashi, thank you for bringing us all together. You created magic. You gave me the best birthday gift I could ever have asked for.
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A kushti bout continues until one wrestler pins the other’s back to the mud, regardless of how long it takes
Crowds cheer as muscular men in tight loincloths slap sacred scented soil on their bulging thighs and arms for a mud wrestling bout in India.
“When we fight, we sweat,” said 33-year-old Mauli Jamdade, a wrestling star in Maharashtra state, rubbing red-brown earth onto his body for each clash.
“The mud gives us grip and helps us grapple better.”
Unlike conventional wrestling matches played on mats with regulated draws, India’s mud wrestling is more raw, but has been the training ground for Olympic success. This style of wrestling, known as kushti or dangal, has millennia-old roots but emerged during the period of India’s Mughal rulers in the 16th century, blending traditional hand-to-hand combat with Persian martial arts.
There are no blows or kicking, but plenty of throws to the ground, and it remains hugely popular.
It took Jamdade over 15 minutes to defeat his rival, starting with a slow circling dance then twisting, turning and locking arms, before he pinned him down.
The bout ends when one wrestler pins his opponent’s back to the mud, irrespective of how long it takes.
Both men and women Indian wrestlers have won medals at the Olympics and Commonwealth Games in the more regulated form of the sport.
But it is the mud, not mat, version that is popular in swathes of rural areas, with supporters saying it is not just a spectacle but a tradition that many want to uphold.
Bank cashier Anil Harale ended his wrestling career after injuring his leg, but after work still slips out of his office clothes for a dirty wrestle. “I miss it,” said the 46-year-old, who hopes his “unfulfilled dream” will be realised by his teenage son, an aspiring wrestler.
Wrestler KD Jadhav, who took bronze at the 1952 Olympics – the first Indian to win an individual Olympic medal – began his sporting career as a mud wrestler in Kolhapur, a city in Maharashtra.
“It is from mud that wrestlers reach the Olympics,” said excited fan Sachin Mote, among hundreds cheering the wrestlers at a bout.
Kolhapur is a core base of the sport with its centuries-old residential gymnasiums known as talims.
Jamdade joined the Gangavesh talim aged 14. A picture of the Hindu monkey god Hanuman – a deity worshipped by wrestlers for his strength and devotion – gazes over waist-deep pits where the soil is dug.
The earth is mixed with turmeric, yoghurt and milk, as well as neem tree leaves and oil, before it is ploughed and smoothened across the ring.
For the wrestlers, the soil is sacred.
“It is everything,” said Jamdade. “There is nothing without it.”
More than a hundred wrestlers – some as young as 10 – train at the talim.
It is an austere life. The rigorous training includes waking up before dawn, running, hundreds of push-ups, rope climbing and grappling. Tobacco and alcohol are strictly prohibited, phone usage is restricted and pre-marital relationships are considered a distraction.
For Jamdade, the first year at the talim was all about gaining weight, and that is an expensive affair.
“There are people who weigh 125-130 kilos (275-285 pounds),” he said.
“To fight with them, and match their strength, I need to be at least 120 kilos.”
So when he is not in the ring or training, Jamdade focuses on eating. That includes at least five kilos of goat meat each week, some 70 egg whites, 24 apples, leafy vegetables and dry fruits.
He washes that down with at least 21 litres of milk, 14 litres of sweet lemon juice and a protein shake made with almonds, cashews, honey, cardamom seeds, honey and milk.
His monthly food bill totals £258 but the prize money he has won helps his family, who are from a poor farming background.
Winnings range from a few hundred pounds to £1,200 – more than the annual average income of an agricultural household in India.
While the popularity of more organised wrestling on mats has grown, Jamdade believes mud bouts have a safe future as a core part of village fairs.
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Kalki 2 yet to begin casting as rumours about Deepika’s role swirl online
There’s been a whirlwind of speculation surrounding Deepika Padukone’s association with two of the most high-profile films in Indian cinema right now: Spirit and Kalki 2898 AD Part 2. The latest buzz claims she might be walking out of Kalki 2, but the truth appears far less dramatic.
While social media and gossip pages have been buzzing with unconfirmed reports suggesting Deepika demanded fixed eight-hour shifts post-motherhood, allegedly causing trouble on set, the reality is, Kalki 2 hasn’t even started filming. In fact, it’s still in pre-production. No actors, including Deepika, have officially been signed or begun any work on the sequel, according to sources close to the film.
Deepika Padukone’s team denies exit from Kalki sequel amid speculationGetty Images
Rumours linked to Spirit exit spiral into Kalki speculation
Much of the noise seems to stem from Deepika’s recent departure from Spirit, a Sandeep Reddy Vanga film starring Prabhas. Reports suggest that the actor’s demand for a work-life balance, through an eight-hour shoot schedule, a higher pay cheque and profit-sharing didn’t sit well with the team. Soon after, Triptii Dimri was announced as the film’s new lead, and director Vanga appeared to post cryptic messages online criticising an unnamed actor for violating trust and playing “dirty PR games.”
Though Deepika was never named directly, the timing of Vanga’s posts and the sudden casting change led many to draw conclusions. Vanga’s social media tirades hinted at betrayal, accusing the unnamed actor of revealing story details and undermining a younger co-star. His use of idioms like “Khundak mein billi khamba noche” only fuelled the drama.
Now, those flames have been fanned further by similar murmurs around Kalki 2. Some reports claim her role may be trimmed or cut altogether due to scheduling conflicts. But the facts don’t back it up.
Deepika Padukone remains in the spotlight as speculation fuels headlinesGetty Images
What’s really happening with Kalki 2? Despite the noise, there’s no official word from Deepika or the Kalki production team confirming any of these developments. According to insider reports, the sequel hasn’t even begun the casting process yet. “There’s no shoot, no set, no interaction, so where’s the question of on-set friction?” the source stated, shooting down reports of a professional fallout.
With the sequel still in early planning stages, any casting speculation, especially of someone being dropped seems premature.
For now, what we know is this: Deepika is navigating her career differently post-motherhood, prioritising work-life balance. Whether that means fewer films or renegotiated terms remains to be seen. But until Kalki 2 actually takes off, rumours about her exit are just that: rumours.
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Father’s Day with Sarangi and Flute Double Bill Concert
Father’s Day is a time to celebrate the guiding figures in our lives — the mentors, protectors, and nurturers who shape our journeys. This year, give your father or father figure the gift of culture, heritage, and transcendental music at The Bhavan’s special Father’s Day Double Bill Concert on Sunday, 15 June 2025. Set in the heart of west London at The Bhavan, 4A Castletown Road, W14 9HE, this prestigious event will showcase the intricate beauty and emotional depth of Indian classical music, with spellbinding performances by Harsh Narayan on sarangi and Pravin Godkindi on flute, accompanied by the rhythmic genius of Pandit Sanju Sahai on tabla.
This one-of-a-kind concert brings together three master musicians, each carrying forward a rich legacy while continuing to innovate within their classical traditions. The event offers more than just a performance — it is a cultural immersion, a sonic journey into India’s centuries-old musical heritage, making it an ideal way to honour Father’s Day in a truly meaningful and memorable fashion.
Harsh Narayan, grandson of the legendary Pandit Ram Narayan, is one of today’s leading sarangi players. The sarangi, a bowed string instrument known for its haunting, voice-like timbre, is often said to echo the deepest human emotions. Harsh has made a name for himself by breathing new life into this traditional instrument, combining technical brilliance with emotive sensitivity. His ability to convey a wide range of moods and rasa (aesthetic flavours) through the sarangi has made him a sought-after performer on the global stage.
Joining him is Pravin Godkindi, a trailblazing bansuri (flute) artist whose playing is marked by expressive phrasing and creative improvisation. With training in both Hindustani classical and Carnatic traditions, Godkindi brings a unique dual perspective to his craft. His work has crossed into film music and fusion, yet he remains deeply committed to the purity of the classical raga system. For this concert, he promises to deliver a performance that balances serenity and dynamism — qualities that make the flute such a beloved instrument in Indian music.
Adding rhythmic complexity and percussive brilliance to the evening is Pandit Sanju Sahai, one of the finest tabla exponents of the Benares gharana. With a career spanning decades and performances across the globe, Pandit Sahai is known for his extraordinary speed, clarity, and emotive playing style. His tabla solos and accompaniment are always a masterclass in control, timing, and musical conversation.
Indian classical music is not only about melody and rhythm — it is a deeply spiritual art form that invites both the performer and the listener into a shared space of introspection and bliss. Experiencing a live performance like this one, with the spontaneous interplay between melody and percussion, offers a rare opportunity to connect with a musical tradition that transcends boundaries.
Whether your father is a seasoned connoisseur of classical music or someone new to the genre, this concert at The Bhavan — London’s home of Indian arts and culture — will make for an enriching, soul-touching evening. It’s a unique chance to celebrate a special occasion through the universal language of music.
Book your tickets early and join fellow music lovers for an evening of sonic excellence, cultural heritage, and timeless artistry. Celebrate Father’s Day the classical way — with a concert that nourishes the soul.