CELEBRATORY festivals such as Diwali and Navratri combined with his grandfather watching Bollywood classics like Pakeezah first connected Jaivant Patel to dance at a young age.
This led to a career in dance and productions like his latest offering Yaatra, which embarks on a UK tour this month. The captivating combination of kathak and British contemporary dance is rooted in Jaivant’s experience as a British Indian homosexual. He has teamed up with various artistic talents for a performance that offers a new perspective on South Asian LGBTQ+ narratives, faith and spirituality.
Eastern Eye caught up with Wolverhampton based Jaivant Patel to talk about dance and his path-breaking production Yaatra.
What led you towards your production Yaatra?
South Asian LGBTQ+ voices are rarely exposed and often marginalised, and I wanted Yaatra to be celebrated and contribute towards a positive change. Whenever I look at existing and current work in UK dance and most international scenes, I rarely see myself as a gay Indian man being represented. I don’t see pieces reflective of the narratives, themes and issues important to me. Yaatra is about empowering representation and encouraging others to do similar work if they have a desire to do so, or just to gain a new and different experience.
Tell us more about the Yaatra?
Yaatra started by me asking, ‘what does dance look like through the disruptive perspective of the South Asian queer lens?’ Essentially, it is a captivating evening of solo kathak and contemporary dance with a new perspective on South Asian LGBTQ+ narratives, faith and spirituality. As a British Indian, Yaatra celebrates two cultures, paying tribute to traditions and heritage of one with often untold stories of another. The piece is also heavily influenced by my grandma and features her voice speaking in Gujarati (my mother tongue), singing hymns and reciting Sanskrit scriptures. Luckily, my grandma is still with us and we get on very well.
What are the messages you want to convey through this piece?
I want to convey the message of acceptance and the desire for the subject matter to open up questions of the role of LGBTQ+ narratives in the South Asian community. These narratives, for example, have existed for centuries in the mythology of the sub-continent but were wiped out in the conditioning of the colonial mind of which the South Asian diaspora belong too. The legacy of colonisation for example in laws such as Section 377 existed up until last year prior to abolishment. I felt a responsibility as a member of the wider LGBTQ+ community to bring these narratives to the forefront as it is incredibly important for the South Asian community to own these stories and wider dialogues it brings. Another message I believe to be important in the production is the message that a man who identifies as being LGBTQ+ can also have faith and spirituality.
Who are you hoping connects with Yaatra?
I hope all are able to connect on a universal level with the content of Yaatra, in particular, the South Asian LGBTQ+ community. I am also hopeful those who are proactive in any faith are able to connect with themes such as spirituality.
How does this compare to other dance pieces you have worked on?
Yaatra is my first full-length production and is influenced by my own experiences. Yaatra has drawn on my personal history and weaved a narrative reflective of my identity, but also is universal in presentation to be accessible to all, regardless of experience or knowledge of dance.
What are your future hopes for classical Indian dance?
I trained in contemporary dance and started incorporating kathak into my artistic practice around four years ago. So I would not refer to myself as a pure classical dancer. I hope Indian classical dance continues to make shifts in opening up its aesthetics and vocabulary to retain purity, yet be contemporary in context and accessibility. I also hope there are developments in the existing structures of the form to create innovations relevant to contemporary contexts.
What inspires you?
Currently, I am really inspired by discovering more about the aesthetics and principles of kathak and other forms in the Indian classical dance family. I have a desire to work towards creating my own idiosyncratic vocabulary reflective of my identity as a British Indian and the many global forms I have experienced in my dance journey. I am also inspired by international dance makers and choreographers such a Hari Krishnan in Canada, who continues to develop ground-breaking work around South Asian LGBTQ+ narratives in pieces such as Siva Kissed Visnu.
Who is your own dance hero?
I love the individual style and vision Bob Fosse was able to bring to dance and his ability to change the way we see modern dance choreography today. Another hero is Jerome Robbins, who is famous for musicals such as West Side Story.
Why should we see Yaatra?
You should come and see Yaatra, as it’s relevant to current socio-political themes such as LGBTQ+ rights, race and identity. It is also the first touring production of its kind in the UK to explore South Asian LGBTQ+ narratives in dance. Yaatra questions what it means for a homosexual Indian man with faith to navigate the complexities of intersectionality when you belong to more than one cultural heritage. It has something in it for everyone and they will be able to connect with the multiple layers.
Yaatra will be staged at Tara Theatre in London on October 17, Midlands Arts Centre in Birmingham on November 13, Arena Theatre in Wolverhampton on November 23 and Déda in Derby on November 28.
He gave away all their Lamborghinis once, which kind of sums up the financial whiplash.
His public digs at her family, like Kris Jenner, became impossible to ignore.
On North's style hate, Kim says her daughter genuinely does not care what trolls think.
Kim Kardashian has finally spoken up about why she left Kanye West, admitting that it was not a single event, but rather several weeks during which things slowly fell apart. The constant instability left her feeling on edge, unsafe even. Then there is North and people picking apart her clothes as if it is some battle. Kim has had to fight that battle, too, every single day.
Kim Kardashian speaks out about her turbulent split with Kanye West Getty Images/Instagram/northwsst
That "unsafe" feeling wasn't what you think
She kept using that word, "unsafe." But it is not what the tabloids want you to imagine. It was this constant low-grade dread, wondering which Kanye you would get that day. And the financial stuff was wild. Remember that time she came home and every single one of their five Lamborghinis was just gone? He had given them away to friends. Just like that.
How does anyone build a future when the next hour feels uncertain? Try mapping out your life when you cannot predict the next mood. And then the family thing started. He would go on these public rants, targeting Kris, going after her sisters. How do you even move forward after that? Arguments are normal, but hearing someone insult your family crosses a line that changes everything.
Inside the financial chaos that pushed Kim to leave KanyeGetty Images
So, how is North handling all the online hate?
Turns out, better than her mum. People lost it over that dermal piercing in Rome. But Kim says North saw the comments, and her reaction was basically a shrug. The kid said she probably would not be friends with people who hate on her blue hair anyway.
Kim is just trying to keep up. Her house is like a make-up lab on weekends, with North and her friends mastering special effects looks. But Kim admits she does not always get it right. "We made that mistake in front of the whole world," she said about one outfit choice. She is literally learning how to parent a teen while we all watch.
It all came down to a brutal choice: stick with the chaos for the sake of the four kids or save herself. She chose herself. The relationship got, as she put it, "toxic," especially when he was not willing to make changes that might have helped. It is the same gut instinct that now has her defending North, creating a stable home after all that instability, a place where her kids feel confident even if the internet does not like their lip liner.
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