Pakistan brides choose apps over rishta aunties

PAKISTAN’S traditional matchmakers play a revered role in moulding daughters into potential brides, but marriage apps marketing themselves as halal are offering women a new route to finding a husband.

“When I saw my colleague happy after being married to someone she met online... I thought, since we have tried rishta aunties for four or five years, let’s try this too,” Ezza Nawaz, a textile designer in Lahore, said.

Rishta aunties – or traditional matchmakers – polish up women and present them to the families of potential suitors. In recent years, marriage apps for Muslims have emerged in Pakistan, promising so-called “love matches”.

Some offer a “chaperone” option – which provides a transcript of sent and received messages to a chosen relative, satisfying families wary of their son or daughter connecting with strangers.

For Ezza, it was a success: just three months after meeting Waseem Akhtar on Muzz, she was married.

“We went on a couple of dates before we got our family involved. We took our time,” she said.

More than 80 per cent of Pakistanis have arranged marriages, according to a survey by Gallup and Gilani Pakistan, where families decide the union, sometimes settling an engagement without the bride and the groom even meeting.

Parents enlist the help of professional rishta aunties to help find a suitable family, with the first impression often based on how the young woman looks as she pours tea for her potential in-laws.

The app, however, says 1.2 million Pakistanis have signed up since it launched last year with an advertising campaign in major cities, and 15,000 people have already married.

Marriage apps describe themselves as “halal”, or permissible in Islam, offering options to blur profile pictures for privacy and making clear the purpose is to reach a proposal.

But they continue to battle a stigma linking them to casual dating apps such as Tinder, which has been banned in Pakistan for being “immoral”.

“I do not tell people how I met my wife until I am sure that the person would not judge us,” said Waseem.

Marriage is viewed as a coming together of two families in Pakistan, where many live in households with more than one generation under the same roof.

Choosing a partner on ones’ own can be seen as a challenge to the deeply ingrained reverence towards elders and a threat to the traditional family structure.

Rishta aunties are therefore relied upon to find suitors from acceptable families – a process that young women, who are widely expected to marry by the age of 25, can sometimes find demeaning.

“I was asked not to tell the guy’s family that my hobbies are hiking or photography, but are cooking and cleaning... it made me angry,” said Rida Fatima.

“They had the audacity to talk about how I looked, what I did, how much I earned, who my family is, how many brothers I have, what are my future aspirations. So every little thing is judged.”

Fatima was presented with several potential matches through a rishta auntie appointed by her parents, but was asked to pay around $700 (£536.5) for an introductory meeting with a guy.

The rate fluctuates depending on whether the match has a foreign passport, she added.

Eventually, she ditched the process, becoming part of the 18 per cent of Pakistanis who have a “love marriage” after meeting her husband by chance.

“No matter how the guy looks, even if he is bald or has a big belly, he wants a wife who looks like a model,” said Muskan Ali, the managing director at a marriage consultancy in Karachi.

Rishta aunties do not feel threatened yet.

Their offices buzz with parents and their children crafting profiles on computers, as matchmakers strive to digitise their businesses with sleek websites and WhatsApp groups for client communication.

Consultants teach young women how to walk, talk and dress to best correspond to the wishes of their future inlaws. Many traditional matchmakers, like Fauzia Aazam, the head of a community of rishta aunties in Rawalpindi, reject marriage apps altogether.

“People waste time on these apps,” she said. “Chatting together all through the night, I just don’t like it.”

For Aisha Sarwari, a feminist author, the matchmaking process is about exercising “control” over women. “We need to find a middle ground, where both sides are respected,” she said.