WHAT is it like for an Asian actor to be cast in the litmus test role of the great wartime leader and India hater, Sir Winston Churchill?
“I always start with the script,” Tony Jayawardena told Eastern Eye, just before going on stage to play Churchill in an evening performance of Nye at the National Theatre.
The play, with a brilliant script by Tim Rice, tells of Aneurin “Nye” Bevan’s battle to establish the National Health Service “on 5 July 1948” after Clement Attlee had defeated Churchill in the general election of 1945.
Jayawardena’s role is crucial because in parliament the opposition to Nye’s plans for an NHS was led by Churchill.
Jayawardena, who was born in the UK in 1978 of Roman Catholic parents who arrived from Sri Lanka, said he glanced through a couple of books on Churchill – “one was given to me by my girlfriend’s mother” – but he emphasised: “You’ve got to start with the script no matter what the character is because we’re not doing a biography, we’re not doing a documentary, we’re doing a piece of theatre, a piece of drama. Then you do research if you need to. There’s not a huge amount of research, to be honest, that needs to be done. My previous understanding of Churchill was pretty good in terms of history and what is relevant.”
For those Britons with knowledge of the dark days of the Second World War, Churchill is still “the greatest Englishman who ever lived”. But the new generation recognises he was a more complex character. His statue in Parliament Square had to be sealed after being daubed, “Racist”, during the Black Lives Matter demonstrations in 2020.
It is a matter of record that he opposed Indian independence: “I have not become the King’s First Minister in order to preside over the liquidation of the British Empire.”
He was thinking of Hindus when he raged: “I hate Indians. They are a beastly people with a beastly religion.”
He reserved special hatred for Mohandas Karamchand Gandhi (whose statue in Parliament Square is, ironically, not far from his own): “It is alarming and also nauseating to see Mr Gandhi, an Inner Temple lawyer, now become a seditious fakir of a type well known in the east, striding half-naked up the steps of the Viceregal Palace, while he is still organising and conducting a defiant campaign of civil disobedience, to parley on equal terms with the representative of the King-Emperor.”
And there are many historians, not all Indian, who allege that as British prime minister, he did little or nothing to tackle the effects of the Bengal Famine of 1943 in which 2-3 million starved to death. His only concern was: “Why hasn’t Gandhi died yet?”
“There is nothing like this in this (play),” explained Jayawardena, “mainly because this is a dream sequence.”
As Nye (played by Michael Sheen) is dying at the Royal Free Hospital in north London in 1960, the doctors, nurses and patients in his ward morph into characters from his past.
“It is Aneurin Bevan living out his life under the fog of a morphine induced coma,” said Jayawardena, who doubles up as a doctor given the responsibility of looking after the founder of the NHS.
“So, my Dr Dain becomes Churchill. His (black) Nurse Ellie becomes his sister (Arianwen), the Matron becomes Clement Attlee, Mr Orchard (his schoolteacher who beat him as a punishment for his stammer) is a patient in there with a leg problem and the same actor plays Herbert Morrison (a cabinet minister hostile to Nye’s NHS proposals).”
Tony Jayawardena
The main reason that Dr Dain becomes Churchill was because the writer and the director, Rufus Norris, wanted to represent a multicultural NHS. “The idea was to have figures from different countries because immigrants have been part of the NHS since it began.”
“When I got the offer to play Churchill, which I was very grateful for, the idea of a south Asian man playing Churchill brought a lot of smiles to people’s faces.”
Anthony Surath Jayawardena, who grew up in Cockfosters in north London, did several plays as a pupil at the City of London School and sang for the Chapel Royal Choir at St James’s Palace. After abandoning a degree course in chemistry at University College London, he “loved” being at the Guildhall School of Music and Drama from 2000 to 2003. His theatre credits include Abdul Karim in Tanika Gupta’s The Empress; George Khan in East is East; and Mr Bhamra in Bend ItLike Beckham the Musical.
Churchill, he said, “had some pretty choice words to say about people in the south Asian continent. He has said some horrendous thing about people of colour, and about Aboriginal people as well in Australia. It is quite funny to think, ‘Well, Winston, old chum, one of those possible barbarians is now playing you at the National Theatre.’”
To the best of his knowledge, no Asian actor has played previously Churchill, so his casting does represent a landmark in the history of British Asian theatre. Fellow Asian actors have been “wonderfully complimentary” to Jayawardena but there has been nothing hostile on social media.
The script depicts Churchill, who represented the typical patrician values of his class, as being hostile to the NHS. But his patriotic qualities are highlighted too.
As Churchill, Jayewardena, who dons a fat suit to enhance the effect, is given some stirring lines: “You ask, what is our policy? I can say: it is to wage war, by sea, land and air, with all our might and with all the strength that God can give us; to wage war against a monstrous tyranny, never surpassed in the dark lamentable catalogue of human crime. That is our policy. You ask, what is our aim? I can answer in one word: it is victory, victory at all costs, victory in spite of all terror, however long and hard the road may be, for without victory, there is no survival.”
Not even the most ardent Churchill devotee could quibble with that. One of the best scenes in the play takes place in the House of Commons tearoom where Churchill convinces his nemesis, Nye, that this was not the time to vote against the prime minister in a no confidence motion because a united Britain was better placed to persuade America to enter the war.
“You seek power, but you’re afraid of it,” Churchill admonishes Nye, offering him a biscuit fetched from his waistcoat pocket. “You demand to govern, yet insist on being ungovernable. You demand solidarity, but don’t vote with your own whips. You are a born contrarian. The educated miner, the stuttering orator. The bed-hopping husband. What you need to learn about power, Aneurin, is this: compromise everything to get it. Because once you have it, you no longer have to compromise. That is the privilege of power. Compromise. Vote for me. Leave the activist behind. Become the politician.”
Nye was first staged at the National last year. It also went to Wales where Jayewardena found the reaction to the character of Churchill was very different.
“This is a Welsh play,” Jayawardena pointed out. “And when you do a Welsh play in Wales, it’s spectacular. You’ve even got a scene where Nye’s father speaks to him in a mine. But when you do it in Wales, in Cardiff, every single audience member knows someone who was in a mine, related to somebody who was in a mine or was in a mine themselves. It takes on a whole new meaning. The other thing in playing Churchill is that I think he (as home secretary in 1910) sent the army into the mines when they were trying to strike. He is a figure of huge hatred in Wales.” Jayawardena plays Churchill to perfection.
Nye is at the National Theatre until August 16, 2025.
THEATRE can be a space to explore views that are too ugly or complicated to express in everyday life, an Asian debut playwright has said.
Doctor-turned-writer Shaan Sahota’s play, The Estate, for the National Theatre, is a family political drama that explores relationships.
“I’m really interested in human behaviour, especially the stories people tell about themselves,” Sahota told Eastern Eye. “I’m fascinated by situations where really good people can behave quite badly. You see a lot of that in hospitals, whether it’s patients or staff – decent people just having bad days. That kind of complexity is also what draws me to writing family dramas.
“I find myself wondering: what are the limits of family? How can you behave and still be loved? What lines can you cross? Those are the kinds of questions I find myself asking.”
Directed by Daniel Raggett, the play’s cast features BAFTA-winning actor Adeel Akhtar in a lead role.
Sahota took two years to complete the play, although the original idea came to her in 2019. She said south Asian plays tended to focus on arranged marriages and racism, but rarely explore the “unaddressed issues” that exist within families.
She said, “I’m interested in whether fairness is possible in a family. If something feels deeply unfair, what do you actually do about it? There’s no court of law inside a family. Some wrongs don’t fall within the scope of legal justice. So, do you fight back? And if you do, how? What’s the right way to do it?
“Honestly, I don’t know the answer. That’s one of the reasons I wrote this play – to explore those questions. There’s also the emotional tension: we’ve all got that relative who pushes back hard against things that bother them, and they can be difficult to be around. But what if that person, the one who’s always protesting, actually has the best points? Or what if the most charming and likeable person in the family is the one holding a horrible point of view? That kind of messiness – where right and wrong don’t line up neatly with likability or love – is what really interests me.
At the centre of the story is Angad Singh (played by Akhtar), a high-achieving, public-facing figure whose carefully curated life begins to unravel. Singh is inspired by what the playwright calls “the opportunity to change a tradition – which is arguably incredibly sexist – but choosing not to.”
Adeel Akhtar in the publicity poster for The Estate
She described him as someone who sees himself as an underdog and a good man, even as he behaves increasingly badly. On combining politics and family in her debut play, Sahota said, “I chose politics as my protagonist’s profession because I wanted his bad behaviour at home to come at a cost in his public life. Politics is one of the few careers where you’re expected to have strong personal ethics, and where your personal virtue becomes part of your public image.
“I guess medicine has some of that too, but politics really felt like a space where private actions could have professional consequences. Dramatically, it also raises the stakes – it matters more if he does the right thing or not, because the fallout isn’t just personal, it’s public.
Sahota said the play’s themes – misogyny, tradition, identity – are serious; however, the tone of the play isn’t heavyhanded. “It’s quite light-hearted until suddenly it’s not. It plays with genre. It has comedic pacing and rhythm – you know, the family taking the piss out of each other – and then it shifts into something quite ugly and emotional. I’d call it a comedic tragedy,” she said.
Sahota added, “Everyone in the play thinks they are doing the right thing. That reflects how I see the world – people often have opposing views, but still think they are acting fairly and ethically. I didn’t want to write a play where I came across as the one who’s right. In fact, I wanted someone to watch it and find the characters who are most annoying like me.
“I’m more interested in how good people can disagree profoundly, and how they rationalise their behaviour.
“It’s not a neat debate. It’s about human weakness, pettiness, and how those things get wrapped in noble language.
“As for misogyny and tradition in the play – they don’t exactly collide in a neat way. I tried to give every character the best arguments they could possibly have to defend their views in the play. No one in the play sees themselves as misogynists. Even the character who might be benefiting from sexism genuinely believes he’s being fair, and he makes strong points when he’s challenged.”
The writer’s own background growing up in Southall shaped her perspective.
“I grew up in a Punjabi family in Southall, then went on to Oxford and Cambridge. Like my protagonist, I was exposed to worlds of extreme privilege and started feeling a bit embarrassed about where I came from. I even used to say I lived in Ealing, just to make it sound a bit more glamorous.”
The play was written while she pursued her career in medicine.
Sahota said, “It wasn’t a full-time job. I wrote it on weekends, in my spare time. For a long while, it was something I didn’t really share with anyone.” Eventually, it was picked up and developed by the National Theatre over two years.
Sahota said having her work staged at the National felt surreal. “It’s wild. Dream come true seems like an understatement – it feels like a fantasy. Even in my dreams, the play’s being performed in a school hall with a spotlight. I don’t think I’ve fully grasped it.”
She hoped the play’s specificity can reach beyond its south Asian setting. “These are children of 1970s immigrants. They’re not meant to represent all south Asians, or all Sikh families. This isn’t the ‘truth’ of our people. They’re just one strange family in crisis.”
She said, “I hope south Asians and children of immigrants from different backgrounds find something familiar in it. But also, I want people who thought theatre wasn’t for them to discover something in it too.”
The play offers no moral clarity or easy answers, according to Sahota.
“I hope people feel uncomfortable and don’t know what to think. That’s what life is like – it’s messy and complicated. That’s what I wanted the play to hold space for,” she concluded.
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Rachel Zegler stuns in Jamie Lloyd’s Evita as Palladium crowds grow nightly
Rachel Zegler plays Eva Perón in Jamie Lloyd’s radical Evita revival at the London Palladium.
A viral moment features Zegler singing live from the theatre’s balcony to crowds on the street.
Lloyd’s stripped-down staging amps up visuals and sound but sacrifices storytelling depth.
Talks are on for a Broadway transfer as early as 2026 with Zegler confirmed to reprise her role.
Rachel Zegler commands the London stage as Eva Perón in Jamie Lloyd’s daring reimagining of Evita, a production that trades subtlety for spectacle and could soon be heading to Broadway.
Following the success of Sunset Boulevard, Lloyd’s signature stripped-down style meets rock concert intensity in this revived version of the Andrew Lloyd Webber and Tim Rice musical. Zegler, in only her second major stage role, dazzles with commanding vocals and presence, even as critics debate the show’s dramatic clarity.
Jamie Lloyd’s Evita with Rachel Zegler set for Broadway after London triumphInstagram/officialevita
Zegler’s Evita performance leaves no doubt
From her first note, Rachel Zegler proves she’s no newcomer to the stage. Her performance, both vocally and physically, carries the entire show, even when the production leans more into visual punch than emotional depth. Zegler’s rendition of Don’t Cry for Me Argentina, performed from the Palladium’s real-life balcony to street crowds below, has already become the production’s signature moment. The scene is filmed live and broadcast inside, symbolically capturing Eva Perón’s manipulation of public adoration.
Staging pushes boundaries with video and spectacle
Jamie Lloyd’s direction strips the production down to a giant grey staircase and replaces traditional storytelling with flashing lights, camera close-ups, and muscular choreography. While critics say some scenes lose emotional resonance, especially in the second act, others land with undeniable theatrical force. Some note the live camera work, booming lighting, and thundering score often feel closer to a Beyoncé tour than traditional West End fare.
After drawing big names on opening night, from Pedro Pascal and Keanu Reeves to Elaine Paige, the show’s success has sparked conversations about a Broadway transfer. Lloyd, backed by Tim Rice and Andrew Lloyd Webber, is pushing for an early 2026 New York run. Logistics are already in motion, with plans to replicate the live balcony scene in the heart of Manhattan, pending city approval for crowd management.
Though visually electrifying, the production has drawn criticism for flattening the emotional arc of Eva Perón’s story. Supporting roles, including Diego Andres Rodriguez as Che and James Olivas as Juan Perón, offer committed performances, but critics say the narrative lacks clarity. Still, audiences have been captivated, and the show has crossed into public conversation beyond theatre circles, exactly the kind of impact Lloyd seems to be chasing.
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This summer, Niall Moorjani returns to the Edinburgh Festival Fringe with 'Kanpur: 1857'
This summer, Niall Moorjani returns to the Edinburgh Festival Fringe with Kanpur: 1857, an explosive new play that fuses biting satire, history and heartfelt storytelling. Written, co-directed and performed by Moorjani, alongside fellow actor and collaborator Jonathan Oldfield, the show dives into the bloody uprising against British colonial rule in 1857 India, focusing on the brutal events in Kanpur.
At its centre is an Indian rebel, played by Moorjani, strapped to a cannon and forced to recount a version of events under the watchful eye of a British officer.
Known for work that intertwines mythology, identity and activism, Moorjani is a neurodiverse, Scottish-Indian theatre-maker based in Edinburgh and founder of Suitcase Storytelling Company. Together with Oldfield, they present a unique show with live music that carries emotional weight and contemporary relevance.
Eastern Eye caught up with Moorjani to talk about the power of theatre, creativity, history and their compelling new production, Kanpur: 1857.
What first connected you to creativity?
I have always just loved stories. It was a classic case of wanting to be a writer when I was small. My mum is a really creative human and wrote (though sadly never published) a fantasy book when I was a teenager, which I thought was the coolest thing. Then I discovered I loved acting and became obsessed with stand-up DVDs by Eddie Izzard and Dylan Moran. Those things inspired me so much. But at its core, I think it is a combination of a love for stories and my mum being so supportive and nurturing.
What inspired your play Kanpur: 1857?
The events of the play were the main inspiration. In 1857, hundreds of thousands of Indians in the north rose up to overthrow the British. Hindus and Muslims were united in the cause. Ultimately, they failed, and the British response was incredibly severe. It is a period of history I have always found fascinating, especially the way the British were horrified to receive the kind of violence they had been inflicting for decades. The play was also inspired by events in Gaza.
Tell us about that.
I found the parallels impossible to ignore – a violent (and morally complex) act of resistance against colonialism being met with vast collective punishment. The play is about 1857, but I am highly aware people will think of Gaza while watching it, and I want that.
Tell us about the play.
It is an explosive, satirical take on the Indian uprising of 1857, focusing specifically on the events in Kanpur. I play an Indian rebel who is strapped to a cannon and forced to tell their version of events by a British officer, played by Jonathan Oldfield. There is a trans love story, romance, jokes, drama, betrayal and devastating storytelling. All of this is set to live music by tabla master Sodhi. We have been super lucky to win the Charlie Hartill (global majority) award with Pleasance and cannot wait for people to see it.
Is there a key message you want to convey with the show?
That what the British did in India is still happening around the world today. Colonialism and colonial oppression did not end in 1857, nor in 1947 with Indian independence. These histories speak directly to our present, and we must learn from them.
Did you learn anything new while putting this play together?
Just how complex and messy the events at Kanpur were. And while I was not shocked, it is always fascinating to see how our sources from that time mostly come from the British – in this case, the victor masquerading as the victim. I could speak all day about it, so you will have to come and see the play.
An explosive new play that fuses biting satire, history and heartfelt storytellingPleasance
What was the biggest challenge of writing, co-directing and acting in this play?
Trying to hold the historical detail in my head, while also making sure the piece worked as theatre, was really tough. Fortunately, Jonathan Oldfield was amazing at helping us check in constantly on clarity without compromising on historical rigour. I expected the creative process to be harder, but it was surprisingly organic. Strangely, we often got stuck on small details – like how period-accurate the British officer’s coat should be, or what the opening projector slides should say. Naturally, self-directing is difficult, but co-directing with Jonathan really helped. As did the whole team.
What is your own favourite moment in the play? I love the big laughs. It is a tough subject, but I am really pleased with how much comedy there is. Those moments bring levity, nuance and hopefully help the heavier parts land more powerfully.
How do you feel being part of this year’s Edinburgh Fringe?
Great. I feel so lucky that we won the Charlie Hartill award. I have done the Fringe so many times on a shoestring, and this has really been a game changer. I feel privileged. The Fringe has its problems, but I absolutely love it, and in real terms, I owe my creative career to it. I love that I have been going for so long. I have a little community I only see during the festival – it is a privilege to be part of that, alongside so many amazing artists.
Why do you love theatre as a medium?
It can and should be anything. It invites us to sit down for a few hours, and then rewards us with something that can be genuinely life-changing. I especially love Fringe theatre – bonkers ideas pulled off in just an hour on tiny budgets by small, immensely talented teams. That is inspiring and exciting.
Why should we all come and watch your play at the Edinburgh Fringe?
Rebellion, cannons, trans love stories and genuinely great satire of the British empire – why should you not?
Kanpur: 1857 is running throughout the Edinburgh Fringe at 15:40, July 30 to August 24, 2025, at Pleasance Courtyard (Beneath). Tickets: www.pleasance.co.uk
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Scottish-Pakistani theatre-maker Lubna Kerr returns to the Edinburgh Fringe with 'Lunchbox'
Acclaimed Scottish-Pakistani theatre-maker Lubna Kerr returns to the Edinburgh Fringe with Lunchbox – the final instalment of her deeply personal and widely praised ‘BOX’ trilogy, following Tickbox and Chatterbox.
Inspired by her own upbringing as a Pakistani immigrant girl in Glasgow, Lunchbox is a powerful one-woman show that tackles themes of identity, race, bullying and belonging through the eyes of two teenagers growing up on the same street but living vastly different lives. With humour, honesty and heart, Kerr brings multiple characters to life, including her younger self and a troubled classmate, as she explores whether we are shaped by our environment or capable of breaking the cycle.
Ahead of the show’s run at this year’s Edinburgh Fringe, she speaks to Eastern Eye about her creative journey, the inspiration behind the trilogy and why she believes now is the time to share these stories.
Lunchbox is a powerful one-woman show that tackles themes of identity, race, bullying and belongingInstagram/ lubnakerr
How do you reflect on your creative journey?
When I started writing my first play Tickbox, I doubted myself – would anyone come to see it? But it has since been staged all over the UK and is still touring. I have come so far in my creative journey and love being able to find new stories to tell the world.
How much are you looking forward to returning to the Edinburgh Fringe? I love the Fringe. It is my favourite part of the year.
Tell us about your new show. Lunchbox is a one-woman show and is the final part of the ‘BOX’ trilogy of my life as a Pakistani immigrant girl growing up in Glasgow. There are eight characters – some familiar and some new.
How does this compare to your other shows Tickbox and Chatterbox?
It is similar but different. It explores the next stage of my school life, but this time through the eyes of the bully, Steven.
How have you felt going on a journey with this unique trilogy?
It was never meant to be a trilogy when I first started writing, but as the stories came out, I realised I had so much to share that I could not do it all in one play.
What is the biggest challenge of doing a solo show?
Keeping well and pacing your energy. There is no understudy, so I need to make sure I get enough rest and can be fresh for my shows every day.
She says, ''do not assume you know what is going on in people’s lives behind closed doors''Instagram/ lubnakerr
Who are you hoping to reach with this show?
Those who were bullied, those who stood by and did nothing, and those who were the bullies.
Is there a key message you want to convey with this show?
Do not assume you know what is going on in people’s lives behind closed doors. I want audiences to think about who they wrote off in life. Who could they have given a hand to? Whose life did they assume was a waste? Who will they be clapping for? Have they forgiven their bully?
What do you most love about live theatre?
I love performing and sharing unheard or untold stories about the diaspora. We have such a rich culture and heritage, and we need our voices to be heard. Theatre is the vehicle to do this.
How do you feel when you are on stage?
I love being on stage, whether performing a play or doing comedy. I love feeling connected to the audience – having them hold onto my every word and fall into a trance with my characters, helping them forget their worries for an hour.
Why should we all come and watch your new show Lunchbox?
Lunchbox has a universal theme of bullying and discrimination, but it is told by an older south Asian woman. How many of us are out there doing this? I want to inspire anyone of any age to come and share their stories on stage, and let the world know that we are more than just curries and cricket (though I do love both).
A NEW play looks at the cultural divisions in society, especially in the West, and shows how people can still come together and build a community even if they don’t always agree, its playwright has said.
The Ministry of Lesbian Affairs, by Iman Qureshi, follows a group of women, mostly lesbians, who come together to sing in a choir, while sharing their lives, making new friendships, experiencing love, and finding humour during their time spent together. Themes of identity, politics and personal struggles are explored in the story.
“I hope everyone comes to watch it,” Qureshi, 38, told Eastern Eye.
“When I wrote this, I wanted to show how a minority community, like a group of lesbians, can represent a universal story that anyone can connect with. So, I hope the play reaches a broad audience. Of course, I’d love all the lesbians to come and see it, but I believe it has a much wider appeal. “
The play touches on issues that affect many people, especially women, today.”
First performed at Soho Theatre three years ago to a packed audience, the play has now been reworked for the Kiln Theatre by Qureshi and director Hannah Hauer-King.
The writer said, “It’s quite rare for a play to transfer, especially three years after its original run. We’ve worked hard to update it, so it feels fresh and relevant to 2025. During the initial performance, the audience laughed a lot, which actually surprised me. “
I kept telling the marketing team it was a drama, but they insisted it was a comedy. I didn’t realise it was that funny. During the performances, the actors had to pause because people were laughing so much. The response was very warm and joyful.”
Describing the changes for the Kiln production, Qureshi added, “The ending has changed a lot. We rewrote parts during rehearsals. At the Soho Theatre, the first half felt light and comedic, while the second half felt quite heavy. We wanted to bring more lightness and music into the second half, so it didn’t feel like we were switching genres. Now, the whole piece feels more unified in tone.”
Qureshi was born in Pakistan, grew up in Saudi Arabia, and moved to London at 16. She said her hope was that the word “lesbian” in the title will not stop south Asians from coming to see the play.
“I know the word ‘lesbian’ in the title might put off some in the Asian community, like aunties and uncles. But I really hope they come. My mum watched it the last time and loved it. Both my parents are coming this time. I hope others from south Asian backgrounds see that lesbians are human, too. There’s humour, love, and passion. I hope people are moved by it.”
The crew of The Ministry of Lesbian Affairs
Qureshi said the play reflects real issues faced by many Asian women and added that there is still “a lot of ignorance” in Britain about how hard it is to migrate. “People think you can just come here, get a job, a council house and benefits. But that’s not true,” she said.
According to her, the heart of the play is about listening. “We live in a world where it’s easy to avoid people who don’t think like us. Online, we only see what we agree with. But the theatre is different, you can’t switch it off. You have to sit and listen. You might not agree, but you can still understand and empathise,” she said.
Qureshi added that the play’s choir conductor has a line that sums up this message: “You sound best when we listen to each other.”
Another theme is about finding one’s voice, especially for those who have felt shame about who they are. “Many characters in the play have struggled with identity – gay shame, lesbian shame,” she said. “The choir gives them a safe space to be proud, to discover who they are, and to celebrate each other.”
Qureshi studied English literature, initially worked in journalism, law and the charity sector, and became a full-time playwright around six years ago. Her earlier play, The Funeral Director, won the Papatango Prize in 2018 and opened the door to more writing opportunities.
Reflecting on representation in British theatre, Qureshi said Asian stories are still underrepresented. “We struggle to get big names or access large stages. Often, when our stories are told, they’re negative – about terrorism or honour killings. That makes me angry. I wanted to prove I can write anything, not just ‘Asian’ topics.”
She believes Asian stories matter because they challenge racism and help people feel seen. “ G r o w i n g up, everyone I saw on TV was white. I remember wishing I was white. Today, I’m proud of my heritage, my skin, and my language. But young people shouldn’t have to feel like I did.”
Qureshi credits role models such as the National Theatre’s Indhu Rubasingham, and Asian playwrights Tanika Gupta and Anupama Chandrasekhar for paving the way for those like her.
The Ministry of Lesbian Affairs opened at Kiln Theatre on June 13 and will run until July 12.