After a very long break, the British music act has returned and is part of an event at Rich Mix Centre in London next Thursday (11).
By Asjad NazirApr 05, 2024
LISTENING to music played on tape decks and vinyl as a youngster first connected Sonia Mehta to music.
It enabled her to find safety, happiness, and a way to express emotions through the compositions and poetry of Indian film songs.
Later, while pursuing her studies in London, she bonded with fellow creatives who shared her British and Asian heritage. Being close to an exciting 1990s musical movement based around the fusion of those two worlds enabled her to follow in the footsteps of pioneering artists like Sheila Chandra, Talvin Singh and Najma Akhtar.
Marrying her passion for music with a proactive stance against racism and intersectional discrimination led her to start a conscious club night and set up the dynamic collective Salaam & Funk.
Mehta created cross-cultural events filled with cutting-edge music through these initiatives. After a very long break, Salaam & Funk has returned and is part of an event at Rich Mix Centre in London next Thursday (11).
Eastern Eye caught up with the British Asian music hero to talk about her journey and return to the live scene.
What has been your most memorable musical moment?
There are so many. From the first performance at the 291 club – a deconsecrated church in Hackney, east London, where we trialled the idea and saw the venue packed with an eager audience; to performing in front of Andrew Lloyd Webber at the Hanover Grand in Piccadilly; to the Scala gigs in Kings Cross. I was always so surprised when I saw mile-long queues snaking around the building, waiting for Salaam & Funk to perform.
How exciting was it to be part of a pathbreaking Asian fusion movement?
It was hugely life-affirming. Everything was new and a fusion of ideas for everyone involved. As the first woman in my paternal family to go to university, I was living alone and found a space to hear sounds of my heritage, both Indian and Western contemporary.
To be able to share that with essentially strangers, who came together under a collective experience, to dance and make friends during these interactions was a seminal and empowering moment for cultural change, for so many of us.
What led to the break, and why did you decide to bring Salaam & Funk back?
The challenges of life and resulting imposter syndrome got in the way. Then a chance move to New Zealand meant that Salaam & Funk was put to rest.
Demand from those who remembered the spirit of Salaam & Funk and simmering interest inspired me to bring it back. A group of friends formed Chill Mill and DJed at local East End neighbourhood venues. The Chill Mill crew and musician friends I had known for 20 odd years supported me back to the stage.
What did that feel like?
I felt like I had returned home to my sanctuary of sound with old and new friends, back to that collective sharing of history that runs through every child of the diaspora’s being.
How would you describe the kind of music you create today?
Essentially, it’s a tool to connect to collective histories. We are the grandchildren of the empire, partition, migration, and struggles of colonial discrimination – a stark reminder that we are here because they were there.
Among the generations of trauma that we carry, the songs I sing are messages of hope, longing, and belonging.
Can you elaborate?
I choose to sing in the languages of my ancestors as a site of resistance to all the trauma placed on us.
I sing to express love and joy through the collective sharing of that history, as well as to connect to what is going on around us in the world today, with new beats and melodies to mark where we are at. But respecting the core of the music and poetry at the same time.
What makes live performances so important to you?
It’s everything. There is nothing like the connection between a singer and their musicians. We move each other to a place of euphoria.
Even with the challenges of timing and technology, the stage becomes a temple that charges us with respect between us. That unique energy flows to the audience and creates a space of joy.
What can people expect at your upcoming performance on April 11?
A live conversation facilitated by House of Nari, between me and Pandit G, the originator of Asian Dub Foundation Sound System, about our relationships to Rich Mix; the politics of the East End, and the importance of place and belonging in terms of movement of people, struggle, and survival.
The Salaam & Funk set will be a storytelling piece, laced with songs of yesteryear. There will be delicious Asian street food, stalls with emerging artists' work and a party at the end with Pandit G playing us out.
A favourite song to perform live?
It’s really hard to choose one, as I am in love with all the poetry and compositions of Indian filmi songs from the 1950s to the early 1980s, Punjabi folk, and qawwalis like Mast Qalandar rooted in ancient history.
I completely trance out to them and with the help of musicians, the audience and space, I am blessed to evoke the spirit of the songs.
Who would you like to see in the audience at your show?
It’s an eclectic night, so anyone who loves music, is curious about space, and history that shapes us today; likes food, drink and more important a party.
What does music mean to you today?
It’s the sound of the universe. It gives me my rhythm in life along with hope, solace and joy. It keeps me falling in love every day, which is a beautiful feeling.
It keeps me connected to my heritage, which feels more important now than ever as it connects to what is going on around us and people at the same time. Music keeps me curious, which ultimately makes me feel alive.
What inspires you creatively?
People and learning. My singing teacher from India recently reminded me that sound is ancient and brought to us from the elders before us; so, we must honour them by singing with intent and not robotically or with just knowledge.
We must feel the beauty of the notes and poetry. Then, not only will we sing beautifully, but beauty will emanate from every part of us.
Activists & Selektas at Rich Mix in London on April 11. www.richmix.org.uk
A NEW dance-theatre production explores how women enforce patriarchal rules upon their daughters and the consequent impact on family and societal structures, its artistic director said.
Choreographer Amina Khayyam uses Kathak, the classical Indian dance in her new production – Bibi Rukiya’s Reckless Daughter – to raise awareness about gender prejudice in ethnic communities.
In an interview with Eastern Eye, Khayyam also stressed the importance of mutual support among women during challenging situations.
Loosely based on Federico García Lorca’s The House of Bernarda Alba, the 70-minute show is set in modern, inner-city migrant communities.
The story centres on widow Bibi Rukiya, who restricts her three daughters’ freedom to maintain family honour and secure marriages. One daughter challenges her mother’s authority and questions her role as a woman.
Khayyam said, “I have a fondness for Lorca and the subjects he covers, particularly because they still resonate in our communities and culture. I work with women’s groups across the UK, particularly those who have difficult backgrounds like domestic violence or mental health issues, and I find those stories from Lorca really resonate with these communities,”
Bibi Rukiya was created over 18 months through workshops with women’s community groups across Britain. Participants collaborated with professional artists from the Amina Khayyam Dance Company to explore mother-daughter relationships.
Khayyam said these shaped the content and ensured the production reflects genuine experiences.
“I take the subject to them and then explore it through movement and storytelling, hearing their perspectives. When these women come back to see the performance, they see themselves and can relate to the stories,” the artist said.
Workshops were conducted in London, Luton and Birmingham for the production and more than 250 women took part.
Khayyam said, “Our show examines how women impose patriarchal rules on their daughters and the consequences thereof. We investigate why women perpetuate these structures and whom they serve by doing so, facilitating self-discovery, rather than providing answers.
“Centuries of conditioning have established clear, hierarchical gender roles in our society. Women who’ve experienced lifelong suffering often expect their daughters and daughters-in-law to endure similar hardships, following the principle, ‘I suffered, so you suffer now’, rather than breaking this cycle.
“We express these revelations through dance, movement and storytelling, bringing professional dancers and female musicians to the stage. Participants are encouraged to articulate their experiences in their native languages – Punjabi, Gujarati, Bengali, Hindi and English – which we then develop into poetry or narrative.”
She added, “We teach Kathak basics and mudras, providing theatrical elements that combine movement and text. While some participants initially resist dancing due to cultural taboos, most ultimately embrace it upon discovering its emotional benefits. We maintain women-only environments to ensure participants feel safe to express themselves freely.”
Khayyam, who is British Bangladeshi, began her Kathak dance training with Alpana Sengupta and progressed to professional level with Sushmita Ghosh at The Bhavan in London.
She then made her professional debut at the Southbank Centre.
Describing the use of Kathak to express complex emotions in the show, she said, “Kathak comes from katha, which means storyteller. We explore many different emotions within our form, and as we are storytellers, it lends itself to tell those stories. “In Kathak, we have many different tools – like spins with rhythmic footwork – as well as storytelling mudras, head gestures; all of this can come into play when we’re creating stories.”
Khayyam said the show uses music, movement and footwork to depict complex themes.
“In one scene there’s a conflict between the mother and the three daughters. We’re adapting it to three daughters as opposed to the five daughters originally in the book. There’s something called sawal jawab – question and answer.
“Through the footwork, the daughters are having a huge head-to-head with each other, and one of the best ways to bring that positively and impactfully is through sawal jawab – asking questions and giving answers – only through footwork.”
Set up in 2013 and based in Slough, the Amina Khayyam Dance Company has 15 pieces of work to its credit, with 160 shows in 40 venues in the UK and abroad.
Khayyam said her hope was for audiences to “go away and think about what they just saw”.
She added, “Sometimes we’re quite blinkered; we just carry on with life without questioning things, and I would like people to be able to question.
“Second, I’d like those south Asian women, both those we’ve worked with and those we haven’t, to be able to stop and think, ‘This is something we have in our community. How do we deal with this? How do we change it? How do we evolve this situation and empower these women who are trapped in it?’ With every show we’ve done in the past, we like to leave a question with the audience.
“It’s also about awareness. Sometimes we walk down the street and there’s a huge tree, but we never notice it – we take it for granted. Then suddenly we look up and think, “Wow, this tree is amazing.” We want to bring this kind of awareness into their lives, to recognise what’s happening and how we can help each other.
“In the workshops with women, I stressed that they need to support each other, because often that support isn’t there. We’re judging a lot, gossiping, and we need to support each other when we see difficult situations. That’s what I would like the show to bring about.”
Bibi Rukiya’sReckless Daughter will have its premiere at the Birmingham Hippodrome next Thursday (22) and Friday (23), followed by a national tour starting in autumn 2025
Susan Stronge was understandably a little emotional as she spoke to Eastern Eye last Monday (5), the final day of the exhibition on The Great Mughals: Art, Architecture and Opulence, the exhibition she curated at the Victoria and Albert Museum.
The exhibition opened on 9 November 2024 to celebrate “the extraordinary creative output and internationalist culture of the golden age of the Mughal court (about 1560–1660), during the reigns of its most famous emperors: Akbar, Jahangir and Shah Jahan.”
There was a large crowd on the last day to catch one more glimpse of the jewellery, paintings, armour, textiles, carpets and other works of art before they were taken down to make way for the next exhibition, Marie Antoinette Style: Shaped by the most fashionable queen in history, in September.
By any reckoning, The Great Mughals has been a huge success. On the final day, Stronge wandered through the gallery, listening to visitors’ chatter – few of them aware she was the curator who had selected the objects now holding them spellbound.
A gem-set dagger, pendant and flask
“I’ll miss it when it goes,” she admitted. “But I’m very, very pleased it’s been so successful and people have obviously enjoyed it. I quite liked eavesdropping on people who are talking to each other about the objects. I heard a couple who were looking at the jewelled jade pendant that arguably could have been made for Jahangir. The chap looked at it and said it was worth coming just to see that one piece. I thought that was fantastic.
“I am struck by the number of people who tell me they have been two, three, four, five, even 10 times. I have a Pakistani friend from Lahore, who is now in London, and he was coming every Friday and he was in week six.”
The Great Mughals was Stronge’s swansong after 49 years at the V&A. She formally retired in February as senior curator in the Asian department, where she had mentored many over the decades. Another of her exhibitions that she feels has left “a significant legacy” was The Art of the Sikh Kingdoms in 1999.
She said: “I have got a three-year position in the museum as an honorary senior research fellow in the research department of the V&A Research Institute.”
Although she is now recognised as a leading scholar in Sikh and Mughal art, she feels she came into the field almost by accident.
“A happy accident,” she acknowledged.
A model of the cenotaph of Mumtaz Mahal
She is a Yorkshire girl who grew up in Ripon in a family where visiting museums wasn’t the done thing. She initially did voluntary work in Norwich, at the Castle Museum and in Strangers’ Hall, a Grade I listed building. She didn’t know it then, but her life was set to change when she applied for, and got, a job as an assistant at the V&A in 1976.
“I was told at the interview I’d be in ceramics, metalwork or the press office,” she recalled. “When I turned up for work, the first day, they said, ‘Oh, you are in (what was then) the Indian section.’ This was a surprise, but also disconcerting, because I knew nothing about India, its history and culture. The keeper of the department was John Irwin, who was a very distinguished textile historian.
“I did an MA at SOAS in South Asia studies and was taught by John Burton-Page, who was a fantastic teacher of Mughal architecture and art. It snowballed from there as I got more and more interested. We did interesting exhibitions (at the V&A) under Robert Skelton’s leadership. We did Arts of Bengal in 1979. No two years were the same. We were given so many opportunities.”
Her interest in Mughal art “evolved over many years. I’ve been teaching a lot on South Asian art courses”.
She found the Western way of defining fine or decorative art “did not apply at all to Mughal or other Eastern arts. So, I started thinking about how to present it.
“I did a book many years ago (2010) called Made for Mughal Emperors: Royal Treasures from Hindustan which was published by Roli in India. I did it by theme, and took things like the institution of the royal household, the imperial treasury. It was much more rooted in telling the cultural story of the history and atmosphere of the court.”
She likes the word “Hindustan”, because the art of pre-Partition India takes in present-day India, Pakistan, Bangladesh, Afghanistan, and Myanmar. It was also what the Mughals called their own territories.
Coming to the present, she said that when the V&A’s current director, Tristram Hunt, “said he would like a South Asian exhibition, I suggested The Great Mughals, and it was added to the schedule – though plans were later disrupted by the pandemic.”
And, a floorspread
She began by considering the objects she could pick, and is grateful for the loans from the Al-Sabah collection in Kuwait. She said the late Sheikh Nasser “had an absolute passion for Mughal art”, and his wife, Sheikha Hussa, had been “incredibly generous”.
Stronge offered an insight into her approach to curating the exhibition: “I wanted to show the very great art produced over 100 years under Akbar, Jahangir and Shah Jahan. I also wanted to explain something of the history and the cultural context, and also show how hybrid the culture was. That is reflected in the hybridity of the art.
“In the West you tend to see Hindu and Muslim in completely separate categories. That’s not the reality. People share in each other’s religious festivals. That’s why in the studies of art history, ‘Islamic art’ is an almost meaningless term.
“Art historians (in the West) can’t quite place the Mughal empire, because it is not purely Islamic. The rulers are Muslim, but the majority of the population was Hindu. Akbar had Hindu wives and Jahangir had a Hindu mother. It’s not something that fits into Western categorisation. It’s much more hybrid. That’s something I wanted to get across – and how remarkable the artists were. Most of us, certainly me, had never heard of them before I joined the V&A. People like Ustad Mansur, Abu’l-Hasan, and the Iranian master Sa’ida Gilani, a goldsmith who crafted jade artefacts. What is so frustrating is how little we know about their lives or backgrounds.
“The thing that surprises many people is the primacy of the Persian language in the Mughal courts. It was the cultural language of the court, whether you were Hindu or Muslim. One of the leading poets under Jahangir was a Brahmin writing in Persian. I wanted to show the internationalism of the court, the importance of the Persian language and the beauty of the objects. Then there are things, like enamelling, which is a difficult craft. It comes from a foreign technique but becomes completely Mughal and sensational.”
Some of the craft techniques had survived, passed down from one generation to the next.
“There’s this wonderful continuity,” she commented.
She said the Aga Khan Trust for Culture, for example, was trying to revive “the craft of inlaying wood with mother of pearl. They wanted to copy a canopy that had been made in Gujarat and moved to a shrine in Nizamuddin in Delhi. They wanted to put it in their new museum. And, in doing so, they revived a craft that had been completely lost.
“They had to reinvent it almost by trial and error, and they’ve done it to perfection. We showed a short film about the technique in the exhibition.”
Perhaps most important of all, what her exhibition shows is that the Mughals were and remain an integral part of India, its history and its culture.
“If you remove them (from India’s history), you’re removing some of the greatest monuments in the world from the narrative, aren’t you?” she pointed out.
“How do you explain the Taj Mahal, the forts in Delhi and Agra, the endless tombs and monuments? If you don’t know the historical context, you’re losing a lot. It’s something to be proud of.
“If you’ve got a country with a Taj Mahal, it’s something to celebrate.”
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Darren Henley : Art can make people happier and healthier
Darren Henley posed the question: “What’s our higher aim at the Arts Council?” And he offered the answer: “If I have my three words, it’s ‘creating happier lives’.” He firmly believes the arts bring happiness.
In the 10 years he has travelled to every corner of England as chief executive of Arts Council England, Henley has been greatly encouraged by the British Asian artistic fraternity. Many are beholden to the Arts Council.
He spoke warmly, for instance, of Indhu Rubasingham’s inaugural programme as artistic director of the National Theatre, and also of others such as dancer Sita Patel, Milap Fest in Liverpool, and the Rifco Theatre Company in Watford.
Speaking ahead of Eastern Eye’s annual Arts, Culture & Theatre Awards (ACTA) next Friday (23), he displayed a remarkable mastery of his subject – which is also evident in the latest edition of his book, The Arts Dividend: How Investment in Culture Creates Happier Lives.
Darren Henley's book
First written in 2016, the book was revised in 2020, just before the pandemic, and again in 2025. Henley sees parallels between his work and a classic hailed as “the finest book about England and the English”.
Henley writes: “Although I can’t claim to write with anything approaching his supreme elegance, style or enduring impact, I like to think that this book follows in the tradition of JB Priestley’s 1934 classic, English Journey.”
That said, Henley is lucid and clear: “Like Priestley, I hope to shine a spotlight on parts of England – and their artists, arts organisations, museums and libraries – that have not always enjoyed the nationwide attention they deserve, nor the benefits such attention can bring.
“Unlike Priestley, I cannot lay claim to the best subtitle of any work in this genre: ‘Being a rambling but truthful account of what one man saw and heard and felt and thought during a journey through England during the autumn of the year 1933.’ But this, too, is a book rooted in the reality of what I have witnessed on a non-stop journey through villages, towns and cities right across England.
“It is, I suppose, my own rambling, but truthful account of what I saw and heard and felt and thought as I journeyed through England’s arts and culture scene some nine decades after Priestley did.”
In his First Word, Henley says: “My central argument – that public investment in art and culture can help people to lead happier, healthier, more fulfilling lives – remains the same.”
Indhu Rubasingham
On “Reflecting Everyone’s Diversity”, he seeks to be inclusive: “When I talk about diversity in this book, I am referring to people who possess one or more of the personal characteristics that are protected under the law by the Equality Act of 2010: age, disability, gender reassignment, marriage and civil partnership, pregnancy and maternity, race, religion or belief, sex and sexual orientation.”
He states: “The colour of an actor’s skin shouldn’t be something that needs to be remarked on here. But I believe I must, because there is still a long way to go in the creative industries to ensure that our workforce is sufficiently reflective of the way England looks today.”
Like Priestley, Henley has also focused on Bradford: “During my visits to Bradford over the past few years, I have always been left buzzing with excitement by the Bradford Literature Festival, under the leadership of Syima Aslam. Its artistic programming, which has the explicit aim of reflecting the work of people from all communities, has created one of the most diverse UK literary festivals in existence. With investment from Bradford University, Bradford Metropolitan District Council and Arts Council England, Syima and her team have created a cultural and literary festival designed for everyone in the city. Now, with increased national and international focus on Bradford as UK City of Culture 2025 – and the largest investment in literature of any of Arts Council England’s National Portfolio Organisations – more people will come to enjoy the artistic breadth and richness that the festival has to offer.”
Creative director Shanaz Gulzar and executive director Dan Bates at the launch of Bradford 2025 UK City of Culture, where Syima Aslam’s literature festival is central to the city’s arts scene
He also writes of catching Peanut Butter & Blueberries at the Kiln Theatre in Kilburn. Directed by Sameena Hussain, this beautiful, warm and witty debut full-length play by Suhaiymah Manzoor-Khan featured superb performances by Humera Syed and Usaamah Ibraheem Hussain.
This was, of course, where Rubasingham served as artistic director before breaking the glass ceiling to lead the National Theatre.
In his interview with Eastern Eye, conducted in the offices of the Arts Council in London, Henley stressed: “The National is really important. It is our national theatre. They do great work here in London, but they also have a network of work that we invest in as it takes it round the country.”
It has helped the play Dear England to go on tour.
The National gets more than £16 million (₹1.68 billion) from the Arts Council and £25 million (₹2.63 billion) in capital investment from the government.
He talked about Rubasingham’s appointment, a landmark in the evolution of British Asian artists: “Indhu’s is a fantastic, brilliant appointment for the National Theatre.
“I think she’s a very intelligent, thoughtful theatre practitioner. The work that she did at Kiln was absolutely outstanding. She will be a really exciting, creative leader at the National Theatre.” He said her inaugural programme “has been well received. She’ll enable a new generation of other directors and writers to come to the stage. She’s looking out to the world, in terms of what we can take from here, our National Theatre, to the world, but also what can we bring from the world to our National Theatre.”
Recalling some of the British Asian performances he had found memorable, he said: “Sita Patel did a fantastic Rite of Spring with the Bournemouth Symphony Orchestra, which I saw at Sadler’s Wells. She’s a dance artist, and they worked together on that. I’m very fond of the work that Milap Fest does in Liverpool. In terms of a British Asian theatre company, the work that Rifco do, based at Watford Palace, is really exciting. It’s growing, and talking to all sorts of audiences from all sorts of backgrounds.”
A still from the BBC crime drama Virdee, featuring Staz Nair and Aysha Kala
He mentioned Rifco’s forthcoming production of Surinderella: “They are going to do a fusion of Bollywood and pantomime. I haven’t seen that anywhere before. Each has a set of rules around which they do things. I’m curious to see how those two things fuse together.”
As in his book, he talked to Eastern Eye about the Arts Council’s investment in Bradford. With a large Muslim population, it is, of course, very different from the almost exclusively white city that Bradford-born Priestley had encountered.
“Bradford ’25 is a city where we have put a lot of money in,” confirmed Henley. “It’s created some really interesting and exciting artwork. It’s changing the stories that people who live there tell about the place. It’s making them a more demanding, more entitled audience. That’s a really positive thing we want. I want people to feel comfortable about demanding more of us as an investor in their artistic and cultural lives. They should. It’s their right.”
In passing, he praised BBC TV’s six-part crime drama Virdee, set in Bradford and based on local author A A Dhand’s novel City of Sinners.
He commented: “I suppose what’s interesting for someone like me is we are making an investment in creative people, and you don’t always know what’s going to come out of that. And I love it when everyone gets it right. That’s where innovation happens.”
He does not see British Asian arts being in a ghetto and separate from the mainstream: “This is not something that should be on the margins. You have amazing artists who are making amazing work for audiences. Sometimes, they will make work for discrete audiences and smaller groupings, but, often, they’ll make work for audiences from every background, because in the end, we’re talking about stories, we’re talking about artistic moments.”
Henley resolved right at the outset that far from working from home or in his office, he would spend half the week travelling around England. In his book, he writes: “After 18 months in the job, I stopped counting the places that I’d been to. By then, my tally had reached 157 different villages, towns and cities around England. In fact, I suspect that I’ve seen more artistic performances and exhibitions, visited more cultural organisations, and met more artists and art groups than anyone else in England during the past decade. Doing the job that I do, that’s exactly as it should be.”
Publicity poster for Rifco’s upcoming production Surinderella
All being well, he is expected to attend this year’s ACTA ceremony – and maintain the tradition of announcing the winner of the Emerging Artist category.
It was one of his colleagues who first tipped him off about Priestley’s English Journey many years ago.
Although he has long given up keeping a tally, he reassured Eastern Eye: “I’ve probably been everywhere that you’ve been on a train. I try to get off and go to those places. Obviously, I’ve been to all the big cities, but also to the towns that surround those places and to a lot of rural areas as well. I’ve been literally everywhere from Cumbria to Cornwall, Northumberland to Kent. I’ve tried to spread my time over the whole country to get a real understanding of the infrastructure and what makes our cultural sector. A big part of my job is advocating to government and the value of the investment they put into it.”
According to the government’s own figures, the creative industries earned the UK £124 billion (₹13 trillion) in 2023. No one has assessed what the British Asian contribution is, but it must now be significant. That is likely to grow because of the cultural agreement between the UK and India recently signed by culture secretary Lisa Nandy during a trip to Mumbai and Delhi.
Arts Council England, whose 10-year strategy for creativity runs from 2020 to 2030, will work closely with the Labour government and the culture secretary of the day. “But we work at arm’s length from the government,” Henley made clear. “One of the things that’s crucial for us is that artists have the freedom to make the work they want to make, have the conversations they want to have, have the thoughts and innovation they want to have.”
Altogether, to the 1,000 National Portfolio Organisations supported by the Arts Council, 275 new ones were added in the funding round in 2023.
JB Priestley’s English Journey
“We brought a lot of new organisations into the fold,” Henley pointed out. “I also believe passionately, that we need to have organisations that are making work and are led by people reflective of the whole country. New writing is important. New performers, new ways of doing things are important. Sometimes, it’s older or more traditional stories, but told in a completely new context. Shakespeare is utterly relevant. If you drill down into what Shakespeare is, it’s a set of stories often about relationships or situations that were obviously written a long time ago, but they’re absolutely relevant today.”
He does not like the word “subsidise” to describe the grants given by the Arts Council. “We make an investment, because I think ‘subsidised’ feels like market failure,” he argued. “Investment is more about possibility. We invest public money into individuals, artists and organisations, and we do that to improve people’s lives. The work that they do makes other people’s lives better. There’s no nobler thing to do than public investment to create happier lives. Happiness is a word I want to sort of reclaim. I don’t think it’s a weak word. Why are we on this earth if we don’t want to be happy? Isn’t it amazing that when you see a great performance, a dance or music or theatre, or you go to a gallery and see an amazing picture in front of you, it can take you to a different place? We need to talk about happiness more. We need to understand the things that make life worth living.
Rakesh Chaurasia performing at a Milap event
“It is also worth saying that art and culture and artists can also actually help conversations around the tougher things in life as well. That’s something quite unique that an artist can curate.”
He could have been referring to a play like Tanika Gupta’s A Tupperware of Ashes, which premiered at the National last year and dealt with the subject of dementia.
The Arts Council has a programme in Leicester called Talent 25, in which children are selected and exposed to museums, galleries, concerts and other cultural experiences over 25 years to assess what effect such an intervention has on their lives.
Poster for Peanut Butter & Blueberries, staged at the Kiln Theatre
Henley’s views on getting children to enjoy the arts will be taken to heart, especially by British Asian parents. He referred to one museum “where the chief executive bought a load of knee pads for his colleagues, and they went round on their knees to see what it would be like to be a toddler or a small child, what they could and couldn’t see”.
“Children are a really important audience,” he said, adding their experiences have to be age-appropriate. “We want to create the artists and also the audiences of the future. To be absolutely clear, you’ve got to be able to read and write, you’ve got to be able to add up. You should have an understanding of science and languages. What we need to make sure is we build the rounded human beings that we want to see in our society. Music and drama and art and design should be part of the core curriculum at school. For me, the three pillars of a really strong education for any young person are numeracy, literacy and creativity.”
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Deepa Paul explores non-monogamy, commitment and romance in her new book
It began as a 1,200-words essay, sort of a frequently asked questions (FAQ) explainer of being in an open marriage, before culminating in a bidding war involving multiple major publishing houses.
Her new book 'Ask Me How It Works'Instagram/ storiesbydeepa
Deepa Paul’s Ask Me How It Works does what it says on the tin. It’s her story of being in a committed marriage with her husband of 17 years, while the couple also date other people, with each other’s knowledge.
However, seven or eight years ago, no one was interested in publishing it, said Paul. When a writing coach suggested it was more than an essay, she wrote the draft and that led to a publishing deal.
“It’s basically almost unchanged from where I began. There was no grand vision. It was – what have I experienced, what have I learned from it, and what can I share?” Paul said.
She recalled a writing habit “to process my own experiences and to understand what’s going on in my life”.
Paul added, “Initially I started writing mainly for myself. There was a point at which I was receiving so many questions from men who I was open with on dating apps, and I remember thinking as a joke, almost like, ‘What if I could just send them something that would make my life easier.’”
“In the beginning it was called Ask Me How It Works:frequently asked questions about my open marriage. And this essay just got longer and longer.”
Paul, a half-Indian, half-Filipina writer, lives with her husband, Marcus, in Amsterdam, having moved there from Manila, where they both grew up. The couple have a young daughter, and Paul also has a boyfriend of five years in the city.
She was polyamorous at the time of writing the book, but said she is currently not dating anyone else.
Each chapter in her book dwells on the many questions raised by Paul’s curious dates – from how it started to the rules the couple follow, feelings, love and therapy.
“It’s always been about self discovery,” Paul said. “My preferred method of growth is to put myself in new situations and see how I adapt.
“It sounds very chaotic and maybe stressful for a lot of people, but I value adaptability and flexibility and being able to find out about myself through the mirror of relationships.
“I believe that an encounter with somebody – whether it’s for one night or for months or years or a lifetime – can mirror back to you things about yourself that you’ve never saw before.”
Paul was raised in the Philippines (the country is predominantly Catholic and divorce is banned), but when she moved to the Netherlands, realised there were opportunities to explore relationships outside her marriage. Over the course of more than a dozen chapters, she charts her journey as she and her husband seek encounters outside their marriage. Both are certain, however, that they want to be in the marriage and are committed to raising a family together.
Paul explained how her idea of marriage has transformed over time.
“What I learned from my parents, seeing their picture of love and commitment, was that we would build a life together, that we had shared goals and we would achieve them together,” she said.
“A family was definitely part of it. It felt like a big adventure we could go on together. Me moving to Singapore to be with him, (it) felt like I was giving a lot, but it also felt adventurous. Then moving to Amsterdam was another adventure. I saw marriage as a series of adventures for which I had found a partner.
“Now, I would say that’s changed in the sense that there’s much less ‘adventuring’. It’s more realistic that we are building a life together. We have shared goals, and those evolve over time.
“But now I believe our commitment is much more fluid and flexible, because it accommodates the versions of ourselves we can become as life changes. Motherhood was a big change, migration was a massive change, cancer was a huge change (Paul was diagnosed last year, underwent treatment and is now cancer-free).
“So, now we get to check in with each other and say, ‘okay, what does commitment look like for us, for the people we are now? It’s a lot more familiar, but it’s also flexible.”
Life in Amsterdam could not be more in contrast to Manila. In fact, in one of the final chapters, Paul explains what the book is about to her pre-teen daughter and waits tentatively for her response.
Her reaction? Paul and Marcus are not the only ones in their daughter’s class to have an open marriage.
“Welcome to Amsterdam!” she writes. “If I stayed in Manila, I don’t think I would have ever realised that non-monogamy is an option. I came to Amsterdam and I was almost shocked at how accepted it is – that it is an option available for us as a relationship style.”
Paul explores the many facets of relationships – established, committed or casual – as she and Marcus ‘open up’ their marriage. Having dating rules, establishing boundaries, testing them, adapting, building trust, maintaining faith in each other, therapy, co-parenting, pursuing careers and Covid lockdowns – Ask Me How It Works answers all the questions readers could possibly be curious about.
She said the effort was worth it. “I find working on relationships fulfilling. I think I’m a relationship nerd. I love talking about attachment styles and I believe the greatest fulfilment I derive from life is from relationships. It’s not from possessions or experiences. I love figuring out relationships – how somebody wants to be loved, what makes them feel special, feel safe.
“And then, when I realised I can also give that to them, I found myself expanding. I thought, ‘Oh, I didn’t think I could love this way, I didn’t think I could care for someone in this specific manner.’ And, somehow, I managed to keep track of all of them.”
Paul added, “I’m also very into the idea of experiencing pleasure in different ways, and I learned so much about my desires, but also my body. I have a really good relationship with my body – through the mirror of other people, and I do love that I have an identity.
“I’m encouraged and allowed to build an identity for myself that doesn’t revolve around being a wife and a mother. I can be 100 per cent a good wife and mother, but also be 100 per cent myself.
“And it’s not a trade-off. So, for me, that’s worth the extra effort, of what people think is so tiring.”
Although Paul is not dating anyone else apart from her boyfriend, she has seen a shift in the approach to monogamous and non-monogamous relationships, saying that while the latter are more accepted now, it’s not yet mainstream.
She has also observed how women in some conservative societies feel about desire. “In terms of attraction and desire, we’re taught that it’s a very destructive force, but it is also a force of great power – it can make people look and feel and come alive and be really present in their senses,” Paul said.
“I take a lot of inspiration, for example, from Audre Lorde’s essay The uses of erotic where she says, ‘once you’ve tapped into something that really gives you joy and aliveness, it’s like you can’t turn it off.’ It feeds so much into our lives and women are sort of stopped from doing that.”
She added, “But then, when we are at our most fully expressed and alive and just enjoying the deliciousness of life, who immediately benefits? Family and society, as well.”
Paul revealed she considered writing the book under a pseudonym.
However, she said, “If I cannot stand by my choices, my ups and my downs and my mistakes, and I can’t put my name and my face on it, then shame still has power over me.
“For me, it’s a powerful exercise to say, ‘Yeah, I did all of this and I made these mistakes, I cleaned them up, and I somehow turned them into a life that I love, with all the people I love along with me for the ride.
“If I had kept hiding that, I would not really have been freed,” she said.
“Regardless of whether you are monogamous or non-monogamous, people are messy.
“Life is unpredictable, emotions are messy. So we just do the best we can with the tools we have.”
Ask Me How It Works: Love in an Open Marriage by Deepa Paul, published by Viking, is out now
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Young participants have also been involved in backstage roles
The National Theatre’s annual Connections Festival will return this June, celebrating its 30th anniversary with a week-long programme of youth theatre performances from across the UK.
Running from 24 to 28 June, the festival will also mark the reopening of the Dorfman Theatre, which has been closed since November 2024 for government-funded refurbishment works.
Over the past three months, more than 5,000 young people from over 270 schools and youth theatre groups have performed in venues across 33 professional stages nationwide. From this wide participation, ten theatre groups have been selected to perform at the National Theatre in London.
Each group will stage one of ten newly commissioned plays, offering young performers the opportunity to explore contemporary themes including identity, climate change, and community.
The selected groups and their plays are:
Fresh Air by Vickie Donoghue – Central Foundation Boys’ School, London
Ravers by Rikki Beadle-Blair – HOME Young Company, Manchester
Mia and the Fish by Satinder Chohan – Abbey Grange Academy, Leeds
The Company of Trees by Jane Bodie – Hamilton District Youth Theatre, Lanarkshire
Their Name is Joy by May Sumbwanyambe – Nottingham Girls Academy Theatre Company
Saba’s Swim by Danusia Samal – Central Youth Theatre, Wolverhampton
Normalised by Amanda Verlaque – Brassneck Youth, Belfast
No Regrets by Gary McNair – Glasgow Acting Academy
Brain Play by Chloë Lawrence-Taylor and Paul Sirett – Chatham and Clarendon Grammar School, Ramsgate
YOU 2.0 by Alys Metcalf – Everyman Youth Theatre, Cardiff
Young participants have also been involved in backstage roles, including lighting, costume design, directing and composing, helping to realise their productions from start to finish.
Indhu Rubasingham, Director and Co-Chief Executive of the National Theatre, said: “I am really pleased to welcome ten youth groups from all corners of the UK to the NT for this landmark anniversary festival of Connections. Everyone should have the opportunity to experience the power of theatre-making.”
Since launching, the festival has engaged over 125,000 young people, with former participants including actors Keira Knightley, David Oyelowo, Rose Ayling-Ellis, and Callum Scott Howells.
Each year, ten new plays are commissioned for Connections, contributing to a growing archive of over 235 scripts written specifically for young performers.
Tickets are available for £5 per show, or £8 for two performances in one evening. All shows will feature captioning for accessibility.