ONE year ago, the government published the Race Disparity audit, the most comprehensive guide yet to what needs to change to deliver equal opportunity in a multi-ethnic society.
Needing to show that momentum was being maintained, the government marked the anniversary with a new Race at Work charter, and began consulting on whether firms should have to report on the ethnic pay gap. Prime minister Theresa May said the goal was “to make sure the UK’s organisations, boardrooms and senior management teams are truly reflective of the workplaces they manage”.
Traditionally, ethnic discrimination has been seen primarily through the lens of its impact on the most socially marginalised. The audit captured how persistent gaps in criminal justice and mental health remain stark. Yet it also showed how the pattern of opportunity and disadvantage in Britain has never been more complex. We now need a broader race equality agenda to match it – able to address exclusion at the bottom, speak to the experiences of most people trying to get a fair return on their efforts at work, and one which now reaches confidently into the boardroom too.
FTSE 100 companies have had ethnic minority chief executives recruited from overseas, yet none has ever promoted a British-born chief executive who is black or Asian to the top job.
The great success story of the last two decades has been in education. The aggregate ethnic penalty in educational attainment has disappeared, while white British outcomes are in the middle of the various groups. Ethnic minority Britons are now a bit more likely than their white British peers to be university graduates.
So, this is a moment of both potential and risk. If progress in education translates into the workplace, it can contribute much to a Great British take-off in the years ahead. Yet if that success gets blocked, the potential will curdle into frustration that the British promise of equal opportunities is not being kept.
The urgency of acting now can be seen from the ‘population pyramid’ of ethnic diversity in the UK. Britain’s ethnic minorities are the youngest and fastest-growing sections of British society. One quarter of school-age children are from ethnic minorities, compared to one in eight of the work force, and one in 16 of those are in senior positions.
Yet these demographics also highlight the problem of simply emulating the measures that have been adopted for gender and applying them to ethnicity if there are significant differences in the dynamics of the challenges in different spheres. If the focus is on reporting a headline “ethnic pay gap” snapshot, that may well generate more heat than light. It could mix up disparities which reflect unfair treatment and barriers to progression with those that result from the demographic generation gap between younger and older workers.
Only investing properly in analysis of recruitment, retention and progression – to illuminate what is happening across the generations, genders and different geographies – could inform the interventions to make change happen.
Whether the government has the bandwidth to make sustained interventions is the challenge. The building blocks are in place with the race disparity audit and the integration green paper, but both risk slipping off a government and political agenda that is more crowded than ever before.
At this year’s Conservative party conference, it sometimes felt as though half of the fringe meetings were about challenging the government for being too soft on Brexit, while many others worried about why the party was struggling to persuade young people that it shared their concerns.
The centrist pitch of the prime minister in Birmingham had many echoes of former prime ministers David Cameron (Conservative) and even Tony Blair (Labour), yet May was coming back to the centre-ground after a more polarising approach had been tried and failed. The theory of the snap 2017 general election was that the Conservative party could turn Britain’s 52-48 per cent division over Brexit into a political realignment, winning votes from Ukip and Labour’s Brexit supporters.
The Conservative problem was that those cast as “citizens of nowhere” were mobilised too. So it lost its majority, suffering significant political damage in university towns, with voters under 45 and ethnic minority voters too. Only being half as likely to win ethnic minority compared to white votes presents an existential challenge to the party.
So, the prime minister’s message is that the Tories would deliver Brexit without being defined by it. That may prove wishful thinking this autumn as the negotiations reach a crunch phase. Our society needs political parties which seek to bridge our deep divisions. The domestic agenda on equal opportunity – including on race – could be a big part of that. If we have to wait until this time next year for the next move, that may be too little, too late.
I was five years old when my parents first signed me up for a mini marathon. They were both keen runners and wanted me to follow in their footsteps. At the time, I hated it. Running felt like punishment — exhausting, uncomfortable, and something I never imagined I’d do by choice.
But one moment changed everything. I was 12, attending a gymnastics competition, and had gone to the car alone to grab my hula hoop. As I walked back, a group of men started shouting at me. They moved closer. I didn’t wait to hear what they had to say — I ran. Fast. My heart was pounding. It was the first time I felt afraid simply for existing in public as a young girl. I never told anyone. But I remember feeling thankful, strangely, that my parents had taught me how to run.
That was my first experience of harassment. Sadly, it wouldn’t be my last.
In school, I was a fast runner. I even won races. But I gave it up — until lockdown. My mum encouraged me to start again. We went for walks, and one day I had to jog to catch up with her. That simple moment reminded me that running didn’t have to be painful. It could be freeing. It could be joyful.
But that joy was short-lived. The more I ran, the more I noticed the dangers. As a south Asian woman, I was reminded that public spaces are not always made for us.
When I ran with my mum or friends, I felt safe. Alone, I felt exposed. On quiet canal paths, I’ve been catcalled — told to “go on, sexy,” or had comments made about my body. I’ve had racist abuse shouted at me from passing cars: “Go back home, p***.” Some men — including from within our own community — have rolled down their windows to yell disgusting things in Punjabi, honk their horns, or make obscene gestures. I’ve been called a “b****” just for running past someone, and told to “get out of the way, b****.” The verbal violence is constant, and always unprovoked.
It’s exhausting. It makes you hyperaware of every step, every corner, every man you see.
Yet, in places like the Isle of Skye, I experienced what running should feel like. People greeted you with smiles. Drivers slowed down and waved. There were no shouts, no stares. Just peace.
Running is supposed to be my outlet. As a full-time carer for my mum, it’s the one thing that helps me manage stress and anxiety. But now, running itself causes stress. I drive 20 to 30 minutes to find a busy park where I might feel safe — and even then, I’m constantly looking over my shoulder.
I've lost count of the number of times I’ve stopped mid-run just because a group of men were approaching. I cross the road. I walk. I pretend to check my phone. It’s not paranoia — it’s self-preservation.
I’ve been hit by a drink thrown from a bus. I’ve been called “sexy legs” for wearing shorts. I’ve had to stop wearing certain clothes, change my routes, avoid specific times of day — all because men can’t keep their comments to themselves.
And I’ve started carrying personal protection. Something no woman should have to do — but many of us do, silently. I truly believe we should be allowed to carry pepper spray. If we’re not being protected by the system, we should be able to protect ourselves.
Even when I’ve gone out with mum for a walk or a run, men driving past whistle and blow their horn. I’ve seen men stare at mum and one even blew a kiss at her; it’s shocking and disturbing to experience.
This is not just my experience. It’s far too common. When I created Asian Women Run, I wanted to build a safe space where south Asian women could run together and feel empowered. But even in our group, women share their fears. Some won’t run outdoors at all because of how unsafe they feel. It’s heart-breaking. Running — a sport that supports mental and physical health — has become inaccessible for so many because of harassment.
Why is it that in countries like Singapore or the UAE, women can run freely, but in the UK — a country that prides itself on equality — we still feel afraid?
This isn’t just about running. It’s about ownership of public space. It’s about safety. It’s about respect. And it’s about change.
We need more than hashtags. We need action — from local councils, from police, from community leaders, and from men. We need more well-lit areas, safer routes, education in schools, and stronger consequences for street harassment. We need cultural change, and it starts by listening to women when we say: this is happening.
I don’t want to give up something I love. I want to keep running. I want to feel the wind on my face without fear. I want to wear what’s comfortable, not what’s “safe.” I want to stop looking over my shoulder.
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Heehs’s biography is grounded in extensive archival research across France, England, India and Israel
My friend and colleague, the American historian Peter Heehs, who has lived in Pondicherry, India, for decades, recently published a compelling new biography, The Mother: A Life of Sri Aurobindo’s Collaborator (2025). Heehs previously authored The Lives of Sri Aurobindo (2008), which remains one of the most balanced and scholarly accounts of Aurobindo’s life.
According to Heehs, most previous biographies of the Mother were written for devotees and relied on secondary sources, often presenting her as a divine incarnation without critical engagement. “Such biographies are fine for those who see the Mother as a divine being,” Heehs said, “but they can be off-putting for readers who simply want to understand her life – as an artist, writer, spiritual teacher, and founder of the Ashram and Auroville.”
Heehs’s biography is grounded in extensive archival research across France, England, India and Israel, along with digital collections of historical newspapers and journals. He examined all of her published works in both French and English, even uncovering essays written under a pseudonym that had not been seen since 1905. He traces her early life within the vibrant world of Belle Époque Paris (1871–1914), where she moved in artistic and esoteric circles.
Heehs describes two principal approaches to biographyAMG
Born in 1878 into a moderately wealthy Sephardic Jewish family – her father was Turkish-Egyptian, her mother Egyptian-Jewish – Mirra Alfassa grew up in an intellectually rich and cosmopolitan environment. Tutored at home, she later studied painting at the prestigious Académie Julian and exhibited at the Paris Salon. Her first husband, Henri Morisset, was a painter of the Intimist school, more traditional than contemporaries like Henri Matisse, Édouard Vuillard and Pierre Bonnard. Though he never gained their level of fame, he moved in similar artistic circles, and Mirra herself knew and associated with figures like Auguste Rodin.
At the same time, she was deeply engaged in the French occult revival, serving as managing editor of the Revue Cosmique, an esoteric journal. Her spiritual journey intensified when she encountered the Bhagavad Gita under the guidance of Indian lecturer G N Chakravarty and later engaged with eastern spiritual teachers such as Inayat Khan and ‘Abdu’l-Bahá.
In 1910, her second husband, Paul Richard, travelled to Pondicherry and met Sri Aurobindo. In 1914, Mirra joined him in India, and together with Aurobindo, they launched the monthly review Arya, which published most of Aurobindo’s major writings. The First World War forced their return to France, followed by a sojourn in Japan. They returned to Pondicherry in 1920, after which Paul Richard departed. Mirra remained and became Aurobindo’s closest spiritual collaborator.
Heehs describes two principal approaches to biography. The first – the contingent approach – follows the subject’s life chronologically, attending closely to verifiable facts. The second – the teleological approach – interprets the subject’s life as an inevitable progression towards a destined goal. “I took the contingent approach when dealing with the Mother’s early life,” Heehs explained, “and continued to do so even after Sri Aurobindo declared her to be an incarnation of the divine Shakti. As a historian, my role is not to make theological pronouncements but to present the facts of her outer and inner life, insofar as she spoke about them.”
When asked about the Mother’s lasting contributions, Heehs emphasised: “She established the Sri Aurobindo Ashram, founded its school – the Sri Aurobindo International Centre of Education – and launched the international utopian city of Auroville. At the same time, she oversaw both the inner and outer lives of the ashram’s members.”
Aurobindo Ackroyd Ghosh – the polymath Indian philosopher, freedom fighter and revolutionary yogi – was educated in England at St Paul’s School and King’s College, Cambridge, where he was trained in the Classics. Long before the term “Asian century” became popular, Aurobindo had already envisioned Asia’s re-emergence on the world stage. Today, countless volumes have been written about his extraordinary life and complex philosophical legacy.
Although it may sound like a modern geopolitical thesis, Aurobindo proclaimed in 1918: “Asia is once more rising; she is throwing off the torpor of centuries. She is recovering the pride of her past and the faith in her future... It is through the recovery of the deeper self of Asia that the world will find its balance.”
His collaborator, Mirra Alfassa, widely known as the Mother, dedicated her life to actualising this prophetic vision.
Last week, I had the privilege of speaking at the Circles of Connections event hosted by the Society of Jainism and Entrepreneurship at Imperial College London. The event was organised by Yash Shah and Hrutika S., and generously sponsored by Koolesh Shah and the London Town Group, with support from Nikhil Shah, Priyanka Mehta, and Ambika Mehta.
The experience reminded me that leadership isn’t just about vision or results — it’s about how you show up, and why you do what you do.
During my talk, I shared stories from my journey in business and reflected on how the principles of Jainism have quietly shaped the way I lead. I’m not a strict Jain, but I deeply respect the values passed down to me by my grandfather and father. Three in particular — Ahimsa (non-violence), Satya (truth and transparency), and Dana (charity through entrepreneurial spirit) — have become anchors in how I make decisions, lead teams, build culture, and, most importantly, how I treat people.
These values don’t just influence your actions. They define your identity — and over time, they shape how others experience your leadership.
It was energising to connect with students, emerging entrepreneurs, and peers — each on their own journey, yet all driven by purpose and values.
Leadership and legacy are not separate tracks. The strongest leaders carry both — and pass them forward.
(This reflection was originally shared on LinkedIn by Hatul Shah, CEO of Sigma Pharmaceuticals.)
Delighted to pause and look back on a pioneering partnership project, which saw our Randal Charitable Foundation, Leicestershire Police and the Centre for Social Justice (CSJ) support pupils, from 5 Leicester schools, tour London and the Houses of Parliament with the aim to help raise aspirations and demonstrate possible future career paths.
With more young people than ever struggling to stay in education, find employment and track down career opportunities, I’ve reflected on the importance of collaborations like this one, which model just one way in that small interventions could reap rewards in the life course of youngsters.
New data released by the Department for Education showed over a quarter of a million school suspensions in Spring 2024 – a 12% increase on the previous year. Other studies including by the Centre for Social Justice show devastating statistics, including that there’s almost 1 million 16–24-year-olds in the UK who are Not in Education, Employment or Training – that’s 1 in 7 who are economically inactive and not looking for work. The need for creative interventions is real – and pressing.
Our visit was organised in the summer of 2023, with a simple aim - to help inspire underprivileged young people to gain the opportunities and motivations to reach their full potential. They travelled to London by coach for a briefing at the CSJ’s offices in Smith Square – after which they walked along the Embankment to the Houses of Parliament & Lords, for a guided tour.
Inspired by the trip, our partners have recently reported that a number of the young people have begun following their dreams and finding their passions. One pupil who took part, a 'looked after child', has now completed school with impressive exam results and reportedly frequently mentioned the experience and how much they enjoyed the visit throughout their final year.
Another has blossomed into what teachers describe as a 'superstar' at school, maintaining strong attendance and being a positive influence on fellow pupils. And perhaps the most touching story of all comes from a pupil who, despite facing significant challenges at home, has developed a passionate interest in politics and is now thriving academically, with aspirations towards public service.
I believe key moments in the lives of young people can be turning points, for good and for bad. This trip alone didn’t change lives, of course. But it did allow a moment in time to explore possibilities - and create some curiosity about different futures, which I’m delighted to see now being translated.
Investment by our Foundation, expert community outreach by Leicestershire Police, through their Mini Police programme and specialist support from CSJ colleagues all made this moment in time possible. We built on the growing positive relationships between police, schools and young people – to make a difference together for a few young people – in that moment.
A precious moment indeed.
Dr Nik Kotecha OBE DL is the chairman of the Randal Charitable Foundation
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King Charles III, patron of the Royal Horticultural Society, walks through the RHS and BBC Radio 2 Dog Garden during a visit to the RHS Chelsea Flower Show at Royal Hospital Chelsea on May 20, 2025 in London, England.
This particular year at the Royal Horticultural Society’s Chelsea Flower Show, there have been two members of the Royal Family who have had roses named after them.
‘The King’s Rose’, named after King Charles III, and ‘Catherine’s Rose’, named after Catherine, Princess of Wales. Both roses have been grown by two of the most well-known rose growers in the United Kingdom.
Firstly, ‘The King’s Rose’ was cultivated by David Austin. It took around 12 years for the rose to be exactly as he wanted. Austin was trying to propagate a rose that reflected the King’s values. It was created to help support the King’s Foundation, a charity founded by His Majesty King Charles III in 1990. The main purpose of this foundation is to help communities sustain their way of living and to improve lives.
The King’s Rose is the very first rose that Austin has bred that is variegated. It is a beautiful deep pink (fuchsia) and white striped rose. It has been bred to be resistant to modern-day diseases, and its semi-double bloom allows easy access for bees to pollinate the roses. The hips are said to be a warm orange colour that provides food for birds in the winter months.
‘Catherine’s Rose’ was bred by Harkness Roses. It was named for Her Royal Highness the Princess of Wales. The sale of this rose supports the Royal Marsden Cancer Charity. Catherine’s Rose is a stunning floribunda, a dark rose-pink colour, with a heady scent of rose intermingled with the scent of mangoes. It gives an abundant number of blooms as well as being a great pollinator as the bloom opens.
This year, sustainability was high on the list of features in the show gardens. There seemed to be a common theme of restoration and looking at ways to re-use and recycle. Some of the exhibitors also had great products that re-used and recycled waste.
Sneeboer, a garden tool manufacturer, was one such business among many that stood out. They had managed to replace coal fires in their manufacturing process with solar power, also giving surplus back into the grid.
POTR was another business that uses plastic waste from the sea to make long-lasting, self-watering planters that are flat-packed. This means that the volume and weight are reduced, thereby reducing emissions during transit by up to 100 times.
There were, of course, many beautifully designed show gardens. Several that stood out from the norm for me personally were the following:
The Balcony Garden, which set out to show how even in the smallest amount of space available, you can support bees and biodiversity. They showed how, by just planning and planting vibrant, pollinator-friendly plants in planters repurposed from honey barrels, you can create a haven for these special bees. Also featured was the vertical planting of bee-friendly plants, which can be achieved in the smallest of spaces.
David Beckham wearing a David Austin Roses "King's Rose" speaks with King Charles III during a visit to the RHS Chelsea Flower Show at Royal Hospital Chelsea on May 20, 2025Getty Images
A show garden close to my heart was the ‘Garden of Compassion’, which was designed by Thomas Hoblyn for Hospice UK. It featured a ‘together’ bench, which was made from steam-bent timber. It was woven through the garden like a meandering stream, and could be used to sit in nature, enabling the person to feel the healing power of nature. There was the gentle, soothing sound of flowing water to help calm through reflection.
If you missed this year’s RHS Chelsea Flower Show, then make a note of the dates for next year. It takes place from 19 May, 2026 (Tuesday) until 23 May, 2026 (Saturday) at the Royal Hospital Chelsea.
The next RHS flower show for this year is the Hampton Court Palace Garden Festival.
It takes place from 1 July, 2025 (Wednesday) to 6 July, 2025 (Monday). Members of the RHS can attend on members-only days, which are 1 July, 2025 (Wednesday) and 2 July, 2025 (Thursday).
Race to end workplace bias