Play shows struggles and resilience of Asian youth
Kashif Ghole and Ibraheem Hussain dive straight into the deep end in their debut roles in the coming-of-age play, Brown Boys Swim
By Sarwar AlamOct 20, 2023
YOUNG actors Kashif Ghole and Ibraheem Hussain dive straight into the deep end in their debut roles in the coming-of-age play, Brown Boys Swim.
The pair play the lead roles of Mohsen and Kash, teenagers ready for university; but, before that, they’re desperate to get into the biggest pool party of the summer.
Among the obstacles they will have to overcome is the fact that neither of them knows how to swim.
“As children of immigrants, no one has ever taken them to the beach, the pool or encouraged them to take swimming lessons because it wasn’t something that Asian families really did,” Hussain told Eastern Eye.
“Things are changing now. My uncles taught me how to swim when I was quite young. All my cousins know how to swim. My family made it a priority to get the kids in the pool so they can learn how to swim. These boys (Mohsen and Kash) have been denied that.”
Mohsen and Kash’s desire to learn to swim leads them to tackle expectations, societal pressure, prejudice and systemic racism that can “push people along a relentless current”.
“In the play, swimming is like a metaphor for not fitting in. We spoke about this with (writer) Karim Khan – how water is like a symbol for freedom,” said Hussain.
Ibraheem Hussain
“One of the inspirations for the play is (Oscar winning film) Moonlight. And you can see in that film how you can flow through water and fit in. When you step into the sea, you feel bliss, it’s peaceful.”
Set in Oxford, the play looks at communities who are consciously and unconsciously forbidden from spaces like pools – where microaggressions are a sign of something more insidious.
Research in 2020 by Sport England found that 95 per cent of black adults and 80 per cent of black children in England do not know how to swim, with the corresponding figures for Asians at 93 per cent and 78 per cent, respectively.
“Growing up, Mohsen and Kash felt like they didn’t belong in swimming pools,” said Hussain. “When they go to the pool to learn to swim for the first time, my character, Mohsen, he’s very sensitive to the fact that there’s people just giving him looks and staring at him. In a place like Oxford, in the swimming pools, there’s literally no one that looks like us, it’s like we don’t feel like we belong.”
The play deals with identity and the idea of what a “brown boy” should be in terms of the way they live their lives.
However, both Ghole and Hussain said the characters they play are geared towards emphasising that not all brown people are the same and that each person has their own set of unique characteristics.
“Mohsen is very conscious about people staring at him. Kash is also getting the stares, but he’s more of a showman. He likes the eyes. He likes everybody watching him. He knows that these are not friendly eyes staring at him, but he’s of the mindset that “you’re going to keep looking, so I might as well enjoy myself’,” said Ghole.
Hussain added: “Mohsen and Kash argue about how a brown boy should be. But in reality, there’s no right answer. Every young brown person’s experience of religion, of culture, of family, growing up in Britain is so nuanced.
Kashif Ghole
“The audience will see parts of themselves in both characters. But, maybe, they’ll gravitate more towards one. It’ll be interesting to see.”
Both actors are Muslim and play characters of that background. There are scenes in the play they could relate to – such as when the character of Kash is torn between drinking alcohol in order to fit in and increase his chances of being invited to the pool party.
“That definitely goes against our faith,” said Ghole, who revealed he would avoid some events at drama school due to the drinking culture.
Hussain, 23, and Ghole, 22, said the scene is a reflection of the struggle they often face when it comes to identity.
Hussain is the son of Pakistani parents who grew up in Halifax. Ghole’s parents came from India and he grew up in London.
“There’s been times where people have asked me where I am from and I say I am Indian. But, then, I become conscious of myself and say I was born here. I’m Muslim. But my mum and dad are from India,” said Ghole.
“The reason why I say I am Indian is because my family is from there, the colour of my skin and because my mother tongue is a mix between Hindi and Urdu.
“Sometimes it gets a bit of a blur, especially when I was younger, but I still struggle with it. I’m Indian, but I am also Muslim, but I was born and bred in London.”
Hussain’s own experiences at drama school shaped his thinking about fitting in and he stopped looking at himself like an “outsider”. “I stopped looking at people who are not Muslim or not brown as ‘others’,” he said. “Two of my best friends in drama school were non-Muslims and not brown.
“I remember, actually, one of my Muslim friends said to me, ‘not all skin-folk are kinfolk’. This was after I came to London and met couple of brown people, but we weren’t really gelling and I was getting really stressed.
“I realised I needed to start looking more deeper, at a value level. Just because someone’s not Muslim, they can still believe in god, if they have values like family, honesty and integrity, then we’ll get along and we’ll be good friends.”
A previously acclaimed adaptation of Brown Boys Swim was performed at the Edinburgh Festival Fringe last year and won the prestigious Popcorn Award and The Scotsman’s Fringe First Award.
Asked if they felt nervous about their version of the play, both Hussain and Ghole said they were confident in their abilities, which they said comes from seeing Riz Ahmed and Idris Elba pave the way for them.
Ahmed has an indirect connection to the play. The writer, Karim Khan, was a recipient of Riz Ahmed’s Left Handed Films and Pillars Fund inaugural The Pillars Artist Fellowship which champions and mentors Muslim directors and writers.
“I remember I was 16 and I saw a Star Wars film and saw Riz Ahmed. I just thought, ‘wow, there’s a brown brother in a Star Wars movie, I can do that as well’,” said Hussain.
“He also speaks about representation and belonging and how art reflects the society you live in and it makes people feel like they’re a part of something.
“That was one of the first times I got this really intense feeling and I kind of went down this rabbit hole of trying to figure out how to start acting.”
Hussain said the next step is to break the mould of what stories Asians can be a part of.
“I just saw a film called The Harder They Fall – an all-black western. I’m a big fan of stylised films, sci-fi films and superhero films. I was blown away by an all-black Western,” said Hussain.
“We’re going in a very exciting direction. That could be us soon. It will be us soon. Why can’t we have an all-Asian space film? Stories are stories. Everyone should be allowed to have fun with it.
Acclaimed Scottish-Pakistani theatre-maker Lubna Kerr returns to the Edinburgh Fringe with Lunchbox – the final instalment of her deeply personal and widely praised ‘BOX’ trilogy, following Tickbox and Chatterbox.
Inspired by her own upbringing as a Pakistani immigrant girl in Glasgow, Lunchbox is a powerful one-woman show that tackles themes of identity, race, bullying and belonging through the eyes of two teenagers growing up on the same street but living vastly different lives. With humour, honesty and heart, Kerr brings multiple characters to life, including her younger self and a troubled classmate, as she explores whether we are shaped by our environment or capable of breaking the cycle.
Ahead of the show’s run at this year’s Edinburgh Fringe, she speaks to Eastern Eye about her creative journey, the inspiration behind the trilogy and why she believes now is the time to share these stories.
Lunchbox is a powerful one-woman show that tackles themes of identity, race, bullying and belongingInstagram/ lubnakerr
How do you reflect on your creative journey?
When I started writing my first play Tickbox, I doubted myself – would anyone come to see it? But it has since been staged all over the UK and is still touring. I have come so far in my creative journey and love being able to find new stories to tell the world.
How much are you looking forward to returning to the Edinburgh Fringe? I love the Fringe. It is my favourite part of the year.
Tell us about your new show. Lunchbox is a one-woman show and is the final part of the ‘BOX’ trilogy of my life as a Pakistani immigrant girl growing up in Glasgow. There are eight characters – some familiar and some new.
How does this compare to your other shows Tickbox and Chatterbox?
It is similar but different. It explores the next stage of my school life, but this time through the eyes of the bully, Steven.
How have you felt going on a journey with this unique trilogy?
It was never meant to be a trilogy when I first started writing, but as the stories came out, I realised I had so much to share that I could not do it all in one play.
What is the biggest challenge of doing a solo show?
Keeping well and pacing your energy. There is no understudy, so I need to make sure I get enough rest and can be fresh for my shows every day.
She says, ''do not assume you know what is going on in people’s lives behind closed doors''Instagram/ lubnakerr
Who are you hoping to reach with this show?
Those who were bullied, those who stood by and did nothing, and those who were the bullies.
Is there a key message you want to convey with this show?
Do not assume you know what is going on in people’s lives behind closed doors. I want audiences to think about who they wrote off in life. Who could they have given a hand to? Whose life did they assume was a waste? Who will they be clapping for? Have they forgiven their bully?
What do you most love about live theatre?
I love performing and sharing unheard or untold stories about the diaspora. We have such a rich culture and heritage, and we need our voices to be heard. Theatre is the vehicle to do this.
How do you feel when you are on stage?
I love being on stage, whether performing a play or doing comedy. I love feeling connected to the audience – having them hold onto my every word and fall into a trance with my characters, helping them forget their worries for an hour.
Why should we all come and watch your new show Lunchbox?
Lunchbox has a universal theme of bullying and discrimination, but it is told by an older south Asian woman. How many of us are out there doing this? I want to inspire anyone of any age to come and share their stories on stage, and let the world know that we are more than just curries and cricket (though I do love both).
By clicking the 'Subscribe’, you agree to receive our newsletter, marketing communications and industry
partners/sponsors sharing promotional product information via email and print communication from Garavi Gujarat
Publications Ltd and subsidiaries. You have the right to withdraw your consent at any time by clicking the
unsubscribe link in our emails. We will use your email address to personalize our communications and send you
relevant offers. Your data will be stored up to 30 days after unsubscribing.
Contact us at data@amg.biz to see how we manage and store your data.
Based on Khan’s lifelong proximity to immigration law
Tawseef Khan is a qualified immigration solicitor and academic who made his literary debut with the acclaimed non-fiction book Muslim, Actually. His first novel Determination, originally published in 2024 and now available in paperback, brings his legal and creative worlds together in a powerful, emotionally rich story.
Set in a Manchester law firm, Determination follows Jamila, a 29-year-old immigration solicitor juggling frantic client calls, family expectations and her own wellbeing. Based on Khan’s lifelong proximity to immigration law, including his father starting a practice from their living room, the novel explores the human cost of a broken system with compassion, wit and clarity.
In this interview with Eastern Eye, Khan reflects on the journey behind Determination, his inspirations and why writing about immigration is as much about love as it is about justice.
He says "immigrants are the lifeblood of this country"Instagram/ itsmetawseef
What first connected you to writing?
I've always been an avid reader, ever since I was a child. It helped that my parents were strict about everything except buying books. From there, I started watching TV shows and writing them out in my notebook. I loved the feeling of putting the story down on paper, making sense of what had happened.
What led you towards writing your debut novel?
I grew up with a dad who was an immigration solicitor. He started his practice from our living room when I was about six years old, so it is all I have ever known. I knew there was a strong story there. Immigrants and immigration lawyers are poorly understood but easily reviled. I wanted to explore what it was like to be inside the immigration system, navigating that bureaucracy and helping vulnerable people through the cruelty. It is a lot of pressure.
Tell us a little bit about the story of your book.
Jamila is a 29-year-old immigration solicitor who has inherited the family's precious law firm. She is prone to being woken in the middle of the night by frantic phone calls from clients on the cusp of deportation. She works every hour that God sends her, with no time for friends, family or even herself. Jamila’s life feels hectic and out of control. Then a breakdown of sorts forces her to seek change, to pursue her own happiness while navigating the endless expectations that others seem to have of her and still committing herself to a career devoted to helping others.
What inspired the story, and is any of it drawn from real-life incidents?
While it is inspired by my background, none of the stories or cases in the book are drawn from real life. That would be unethical and would probably get me into trouble since I am still a practising solicitor. But I borrowed a lot from the energies in our office. And since I have a PhD examining the British asylum system, I took a lot from my own research.
What is your own favourite passage of the book?
It is about a character called Nazish, who is appealing the Home Office’s decision to refuse her case. As she fights with Jamila to tell her story on her own terms, there is one part she has been keeping back – the experience of being sent to a detention centre.
Is there a key message you want to convey with this book?
Immigrants are the lifeblood of this country and deserve to be treated with more dignity and respect, as do the lawyers representing them.
What inspired the title Determination?
In immigration law, a final decision is often called a ‘determination’. So the book is constantly exploring the tensions in that term – the desire to build a life for yourself versus the right of the system to decide its outcome for you. It is about power and agency, really. And the term also contains the word ‘deter’, an important reference to Theresa May’s ‘hostile environment’.
This book is, in a way, a love letter to how they raised meInstagram/ itsmetawseef
How did you feel when the hardback was published last year?
Elated. The book was a hard one to write and it had a long road to publication: I had the idea at 23, I started writing it at 29, and I published it at 37. My parents were very proud too. This book is, in a way, a love letter to how they raised me and the life we have lived – in service to our clients.
Who are you hoping connects with your novel?
People who are interested in reading about the world and understanding it better. I did not write the book for any audience in particular, but there is no doubt that those who care about migration issues, about the world we currently live in, and who have some affiliation with south Asian communities will feel seen and represented in this book. How many times do we get to say a book is filled with smart, independent and unapologetic brown women?
What kind of books do you enjoy reading yourself?
I have always tried to read the ‘world’, using it to travel to places and lives I could not imagine visiting. Since I write both fiction and non-fiction, I tend to read both too.
What, according to you, makes for a great novel?
That is a hard question. I think it has to be some combination of complex characters, a compelling story and gorgeous prose – but I am open to it all.
What inspires you as a writer?
I find inspiration everywhere – in films, books, TV shows, paintings, my garden, and in my culture, community and family. These are the stories I am most interested in telling.
What can we expect next from you?
I never speak of the next project until it is a solid, confirmed thing – I am very superstitious. But also, publishing is such a difficult, unpredictable industry, you never know if you will be lucky enough to publish again.
Why should we pick up your new book? Because it is moving, enlightening, funny and hopeful, all in one. And it is written with a lot of love for South Asian communities in Britain – men and women, and the different generations of migrants that have come here.
A NEW play looks at the cultural divisions in society, especially in the West, and shows how people can still come together and build a community even if they don’t always agree, its playwright has said.
The Ministry of Lesbian Affairs, by Iman Qureshi, follows a group of women, mostly lesbians, who come together to sing in a choir, while sharing their lives, making new friendships, experiencing love, and finding humour during their time spent together. Themes of identity, politics and personal struggles are explored in the story.
“I hope everyone comes to watch it,” Qureshi, 38, told Eastern Eye.
“When I wrote this, I wanted to show how a minority community, like a group of lesbians, can represent a universal story that anyone can connect with. So, I hope the play reaches a broad audience. Of course, I’d love all the lesbians to come and see it, but I believe it has a much wider appeal. “
The play touches on issues that affect many people, especially women, today.”
First performed at Soho Theatre three years ago to a packed audience, the play has now been reworked for the Kiln Theatre by Qureshi and director Hannah Hauer-King.
The writer said, “It’s quite rare for a play to transfer, especially three years after its original run. We’ve worked hard to update it, so it feels fresh and relevant to 2025. During the initial performance, the audience laughed a lot, which actually surprised me. “
I kept telling the marketing team it was a drama, but they insisted it was a comedy. I didn’t realise it was that funny. During the performances, the actors had to pause because people were laughing so much. The response was very warm and joyful.”
Describing the changes for the Kiln production, Qureshi added, “The ending has changed a lot. We rewrote parts during rehearsals. At the Soho Theatre, the first half felt light and comedic, while the second half felt quite heavy. We wanted to bring more lightness and music into the second half, so it didn’t feel like we were switching genres. Now, the whole piece feels more unified in tone.”
Qureshi was born in Pakistan, grew up in Saudi Arabia, and moved to London at 16. She said her hope was that the word “lesbian” in the title will not stop south Asians from coming to see the play.
“I know the word ‘lesbian’ in the title might put off some in the Asian community, like aunties and uncles. But I really hope they come. My mum watched it the last time and loved it. Both my parents are coming this time. I hope others from south Asian backgrounds see that lesbians are human, too. There’s humour, love, and passion. I hope people are moved by it.”
The crew of The Ministry of Lesbian Affairs
Qureshi said the play reflects real issues faced by many Asian women and added that there is still “a lot of ignorance” in Britain about how hard it is to migrate. “People think you can just come here, get a job, a council house and benefits. But that’s not true,” she said.
According to her, the heart of the play is about listening. “We live in a world where it’s easy to avoid people who don’t think like us. Online, we only see what we agree with. But the theatre is different, you can’t switch it off. You have to sit and listen. You might not agree, but you can still understand and empathise,” she said.
Qureshi added that the play’s choir conductor has a line that sums up this message: “You sound best when we listen to each other.”
Another theme is about finding one’s voice, especially for those who have felt shame about who they are. “Many characters in the play have struggled with identity – gay shame, lesbian shame,” she said. “The choir gives them a safe space to be proud, to discover who they are, and to celebrate each other.”
Qureshi studied English literature, initially worked in journalism, law and the charity sector, and became a full-time playwright around six years ago. Her earlier play, The Funeral Director, won the Papatango Prize in 2018 and opened the door to more writing opportunities.
Reflecting on representation in British theatre, Qureshi said Asian stories are still underrepresented. “We struggle to get big names or access large stages. Often, when our stories are told, they’re negative – about terrorism or honour killings. That makes me angry. I wanted to prove I can write anything, not just ‘Asian’ topics.”
She believes Asian stories matter because they challenge racism and help people feel seen. “ G r o w i n g up, everyone I saw on TV was white. I remember wishing I was white. Today, I’m proud of my heritage, my skin, and my language. But young people shouldn’t have to feel like I did.”
Qureshi credits role models such as the National Theatre’s Indhu Rubasingham, and Asian playwrights Tanika Gupta and Anupama Chandrasekhar for paving the way for those like her.
The Ministry of Lesbian Affairs opened at Kiln Theatre on June 13 and will run until July 12.
Keep ReadingShow less
The 2005 film Sarkar explored power, loyalty, and justice in Mumbai’s underworld
There have been many Hindi cinema projects inspired by Hollywood films, and Sarkar ranks among the finest. The brooding political crime drama, which paid tribute to the epic 1972 gangster film The Godfather, became a gritty, homegrown tale of power, loyalty and justice.
Directed by Ram Gopal Varma and set in Mumbai’s morally murky corridors of influence, the film centred on Subhash Nagre – a man feared, respected and mythologised. Played with majestic restraint by Amitabh Bachchan, the story followed Nagre’s control over the underworld, political power centres and a grey zone where justice was delivered through unofficial means. His sons, the hot-headed Vishnu (Kay Kay Menon) and the more composed Shankar (Abhishek Bachchan) – became central to this tale of betrayal, legacy and redemption.
A still from Sarkar, inspired by 'The Godfather' and rooted in Indian politicsIndia Glitz
Released on July 1, 2005, it marked a turning point in Indian cinema, celebrated for its storytelling, atmospheric visuals and memorable performances. Eastern Eye marks its 20th anniversary with 20 fascinating facts about the film.
1. The main character, Subhash Nagre, was loosely inspired by real-life figures such as Indian politician Bal Thackeray.
2. Unlike most Bollywood remakes of international cinema, Ram Gopal Varma openly acknowledged that Sarkar was heavily inspired by The Godfather.
3. Varma had originally planned to make the same film in the early 1990s, with Sanjay Dutt and Naseeruddin Shah in the lead father and son roles. Dutt’s legal troubles led to the project being shelved.
4. Varma had initially signed Amitabh Bachchan for another film titled Ek, but he scrapped that script and instead focused on making Sarkar with him.
5. Interestingly, the first film Amitabh and Abhishek were supposed to appear in together was their home production Ranveer, co-starring Sanjay Dutt and directed by Rajkumar Santoshi. The project was shelved after its launch.
Sarkar became a landmark gangster film in Indian cinemaIndia Glitz
6. Although Bunty Aur Babli (released in May 2005) marked their first on-screen appearance together, Sarkar was the first project the father and son signed as co-stars. Both actors delivered powerful performances that reflected their on-screen synergy and off-screen bond.
7. The success of Bunty Aur Babli followed by Sarkar marked a major turning point in Abhishek Bachchan’s career. After struggling to establish himself since his 2000 debut Refugee, he went on to win multiple Best Supporting Actor awards and earned wide critical acclaim.
8. Varma was working on Naach simultaneously with Abhishek and declared that he was a better actor than Amitabh. Abhishek appreciated the compliment but responded that no one is better than his father.
9. As this was newcomer Katrina Kaif’s third film, she was still working on her Hindi language skills – resulting in all her dialogues being dubbed by a voice artist. She had earlier debuted with Amitabh in Boom (2003), but had no scenes with him in Sarkar.
The film introduced a uniquely Indian take on the mafia genreRotten Tomatoes
10. Supriya Pathak, who played Amitabh’s wife in the film, had previously acted with him only once – in Shahenshah (1988), where she portrayed a sister figure.
11. This remains the only Ram Gopal Varma film to feature Anupam Kher.
12 . Sarkar broke the Bollywood norm of including traditional song-and-dance numbers. Instead, music was used exclusively in the now-iconic background score, which enhanced the film’s realistic tone.
13 . The haunting ‘Govinda Govinda’ chant, integral to the film’s atmosphere, was originally composed for Varma’s 1994 Telugu film Govinda Govinda. (Amitabh Bachchan had initially questioned its relevance in Sarkar.)
14. Kay Kay Menon revealed that his role in Sarkar gave him confidence and wider recognition. He said, “It marked a turning point in my career, where I felt truly acknowledged for my work and could confidently present myself as an established actor.”
Set in Mumbai, Sarkar portrayed the dark world of parallel justiceRotten Tomatoes
15. The acclaimed film went on to spawn the sequels Sarkar Raj (2008) and Sarkar 3 (2017).
16. A 2014 Telugu remake titled Rowdy was made with veteran actor Mohan Babu and his real-life son Vishnu Manchu in the roles originally played by the Bachchans. Although it received positive reviews, it met with only moderate success.
17. The film is archived at the Academy of Motion Pictures Library.
18. Sarkar is referenced in Ed Glaser’s book How The World Remade Hollywood, which explores international remakes and reinterpretations of iconic American films.
Ram Gopal Varma’s Sarkar marked 20 years of influence and acclaimIMDb
19. Earlier this year, Amitabh revealed that he rewatched Sarkar for the first time since its 2005 premiere and wrote in his blog: “I was absolutely amazed at the quality of the film, its direction, and above all – this is not a father speaking – dazzled by Abhishek’s performance. What restraint, what close-ups, what eye expressions, what presence, what a performance!”
20 .Other Bollywood films loosely inspired by The Godfather include Dharmatma (1975), Aakhri Sanghursh (1986), Dayavan (1988), Zulm Ki Hukumat (1992), Aatank Hi Aatank (1995), Sapoot (1996) and The Power (2021). However, Sarkar arguably remains the most faithful – and finest – adaptation.
Keep ReadingShow less
It was part of a global promotional campaign for Jackson's HIStory: Past, Present and Future, Book I album
Ten giant Michael Jackson statues were built in 1995 to promote his HIStory album
The 32ft figures appeared around the world and followed him on tour
Some remain visible in places like Switzerland, Italy, and South Africa
Others have been removed or stored due to controversy after Jackson’s death and allegations
Owners now face challenges selling, relocating or preserving the monuments
A colossal promotion campaign
In June 1995, Londoners witnessed an unusual spectacle: a 32ft statue of Michael Jackson being floated down the River Thames. It was part of a global promotional campaign for Jackson's HIStory: Past, Present and Future, Book I album. A total of ten fibreglass statues were made, all modelled on the album cover image, and they accompanied the singer on his worldwide tour.
The statues were the product of a transatlantic effort. American sculptor Diana Walczak worked closely with Jackson to design a clay prototype. In the UK, artist Stephen Pyle oversaw the construction of the fibreglass versions, assisted by sculptor Derek Howarth and a team based at Elstree Studios. Built in just four months, the statues bore some differences from the original prototype due to limited access.
A statue above a Dutch McDonald's
One of the most well-known statues stood for years above a McDonald’s car park in Best, a village in the Netherlands. Restaurant owner Peter Van Gelder purchased the statue from Sony at a 1996 charity auction and installed it as a promotional feature.
The monument became a local landmark, drawing Jackson fans who visited regularly to celebrate the singer's birthday or commemorate his death. However, in 2019, following the release of the Leaving Neverland documentary which raised new allegations of child sexual abuse, McDonald's corporate headquarters in the US requested its removal. It now lies in storage, hidden under a tarp.
Van Gelder has considered donating it to a fan club, but due to its size, relocating it requires a building permit. “The interest in the statue is decreasing,” he notes.
From nightclub attraction to unsold collector’s item
In Austria, another statue stands in the courtyard of a closed nightclub west of Vienna. Franz Josef Zika, the former owner of The Baby'O, bought the statue at a radio charity auction in 1998 for around £9,300. Initially met with scepticism by family members, the statue eventually became a feature at the venue, placed in the smoking area and surrounded by bars.
The club closed in 2023 due to nearby residential development. Zika is now looking to sell the statue and has received interest from Sweden and Hungary but cites cost as a barrier. “Maybe I’ll send it to Mars. Elon will do this for me!” he jokes.
Fairground fixture in Switzerland
Another Jackson effigy resides with Luna Park, a long-running fairground event in Lausanne, Switzerland. Purchased in 2008 from a previous owner, the statue has been lightly refurbished, with gold accents added to its uniform. Although it has not been displayed in recent years, organisers confirmed it is not for sale.
Out of place in South Africa’s miniature world
Santarama Miniland in Johannesburg, once a popular educational park showcasing miniature replicas of South African landmarks, also hosts one of the Jackson statues. Despite the park being largely abandoned, the statue still stands, oddly juxtaposed against the park's "miniature" theme.
Blogger Heather Mason, who visited the park in 2013, described the scene as strange but memorable. “The MJ statue was the best photo op in the park,” she wrote.
Repainted and on sale in Italy
In Milan, Europark Idroscalo unveiled a freshly restored version of the Jackson statue in June 2019, just months after Leaving Neverland aired. A flash mob accompanied its reintroduction, and the statue was given new paint and sunglasses.
Park officials revealed the statue had previously been covered due to the allegations, and at one point modified to resemble a robot to distance it from Jackson's image. It is now up for sale once again.
Legacy in limbo
The statues were the product of a transatlantic effortGetty Iamges
While some of the statues remain visible in unlikely corners of the world, many have been removed or hidden due to shifting public sentiment. For others, storage, cost, and controversy have made preservation difficult. Thirty years after their creation, the towering monuments to Michael Jackson's legacy now stand as both relics of a global pop campaign and reminders of a career clouded by enduring debate.