NHS doctors and nurses, who are not getting the salary rises they think they deserve – and I am, like most of the public, sympathetic to their cause – are threatening to quit Britain for the sunny beach life of Australia where their wages will apparently double overnight. There are ads in the British Medical Journal offering doctors a six-figure salary and 20 days off each month to “travel, swim and surf in the sun”.
But, is leaving multicultural Britain wise? I pose this question because a new six-part BBC TV drama, Ten Pound Poms, portrays Australia as a singularly unattractive and deeply racist country.
In 1956, white British families were lured to Australia by promises of a sunlit paradise. But when they got there, they found that instead of the pretty homes featured in the misleading ads, they were thrown into Nissen huts (semicircular corrugated iron prefabricated shelters) which were stiflingly hot and full of cockroaches and other creepy crawlies.
In the TV drama, one new arrival describes the accommodation as resembling a “prisoner of war camp”.
Adults were charged £10 (£450 in today’s money) to make the journey half way across the world. On arrival they had to surrender their passports for two years. If they still wanted to come back, they had to pay a fine equivalent to £5,000.
In the real world, 1.2 million Brits signed up for the “Assisted Passage Migration Scheme”, created in 1945 by the Ben Chifley government and its first minister for immigration, Arthur Calwell, as part of the “Populate or Perish” policy. It was intended to substantially increase the population of Australia and to supply workers for the country’s booming industries.
The TV drama follows the fortunes of the Roberts family from miserable post-war Stockport – husband Terry (played by Warren Brown), his wife Annie (Faye Marsay), and their teenage daughter Pattie (Hattie Hooks) and young son Finn (Finn Treacy).
Terry, who is a qualified builder, is given the chance of digging ditches so long as an Australian doesn’t want the job. He is banned from the outdoor lavatory at work because that is reserved for Australians. He is told to use the bush. When the Brits complain of the conditions, they are dismissed as “whinging Poms”. One Australian psychopath tells Terry: “You have blacks in Britain, don’t you? Well, over here, you’re the black.”
When the man knocks down an Aboriginal youth while driving at night without lights, he leaves the victim lying in the road because the latter is not considered worth saving.
In fact, on arrival, we see one dark complexioned person taken away by unfriendly immigration officers who say Australia admits “whites only”. On another occasion, when Annie ventures into a department store in town, she is visibly shocked when an elderly Aboriginal woman is told by the shop assistant to return to the back of the queue.
The TV drama is written by an English writer, Danny Brocklehurst, who said in one interview: “Australia was advertised as sunny and optimistic, but when the Ten Pound Poms got there, they were treated as second-class citizens.”
One reviewer noted: “Racism looms large, mostly directed at the Aboriginal Australians who are considered by some to be little more than vermin.”
The drama, which has probably taken some artistic liberties, but is said to be historically accurate, is set in 1956. Surely it’s a different Australia in 2023? However, a recent survey found that 75 per cent of Australians hold an implicit bias against Aboriginal and Torres Strait Islander peoples.
Before booking a ticket to down under, NHS doctors and nurses intending to quit Britain should perhaps watch Ten Pound Poms.
The actor’s evolving style from youth to maturity getty images
Aamir Khan embracing vintage looks with classic charmgetty images
Bold and dramatic changes defining Aamir Khan’s careergetty images
From rugged to refined Aamir Khan’s versatile appearancesgetty images
Memorable film moments showcasing Aamir Khan’s unique stylegetty images
Aamir Khan’s blend of classic and contemporary fashiongetty images
Aamir Khan’s dedication to authentic character portrayals getty images
Cinematic milestones reflected in Aamir Khan’s on-screen imagegetty images
A seated Jain enlightened teacherAshmolean Museum, University of Oxford
Ganesha from JavaAshmolean Museum, University of Oxford
A Chinese silk painting depicting the BuddhaAshmolean Museum, University of Oxford
ArdhanarishvaraAshmolean Museum, University of Oxford
Head of a grimacing yakshaAshmolean Museum, University of Oxford
NagaAshmolean Museum, University of Oxford
The Bimaran casketAshmolean Museum, University of Oxford
Hunia Chawla
A still from rehearsal
Them performing liveNajmuddin Saifuddin Qawwal Group
The cast of Marriage Material in key moments from the play, including Avita Jay, Kiran Landa, Omar Malik, Irfan Shamji and Anoushka Deshmukh
Sathnam Sanghera’s 'Marriage Material' adapted into bold new play on conformity
The play Marriage Material at the Lyric Hammersmith Theatre is Gurpreet Kaur Bhatti’s adaptation of Sathnam Sanghera’s novel of the same name, which first came out in 2013.
She is lucky to have Iqbal Khan direct Marriage Material. The play, a co-production with the Birmingham Rep, is set in the late 1960s. Mr and Mrs Bains (played by Jaz Singh Deol and Avita Jay) run a corner shop in Wolverhampton. Their younger daughter, Surinder (Anoushka Deshmukh), is 16, her sister Kamaljit (Kiran Landa) is just a bit older.
They have a neighbour, Patwant Dhanda (Irfan Shamji), who, as we shall soon see, is not a very pleasant man. In fact, he comes across just as racist as Enoch Powell, who represented Wolverhampton South West for the Tories from 1950 to 1974.
It will be recalled this was a time when Sikhs working on the buses were told they couldn’t wear a turban. That was a hard-fought battle that had to be won.
The Bains, meanwhile, simply want to get their girls married off.
Nothing new here, I thought.
What makes the tale different is that the plot twists and turns down the generations. Mr Dhanda, who has the makings of a paedophile, makes a pitch for one of the girls when Mr Bains dies early in the play. “A life with no man in the house is no life,” he informs the newly widowed Mrs Bains.
Mr Dhanda has a wife but she has returned to India so he considers himself to be a free man.
Surinder’s English teacher from school, Miss Flanagan (Celeste Dodwell), who is also head of the fifth form, tells Mrs Bains about her daughter: “I don’t want to embarrass you, but she is bright. Ridiculously bright.”
She adds: “Mrs Bains, I think it would be a pity if Surinder didn’t stay on at school.” The initial response from Mrs Bains is not encouraging: “Too much education makes people’s brains get mixed up, they don’t sleep at night…”
But she is finally persuaded that Surinder should be allowed to stay on for a while longer before being married off.
Mr Bains was very old school. When Surinder confides she would one day like to be “a somebody”, he is amused that “my daughter wants to be a somebody”.
“Like you,” she tells her father.
Mr Bains consoles his daughter: “We will find a somebody for you to marry.”
At the point of a possible marriage, however, Surinder is sweet-talked by chocolate salesman Jim Wilson (Tommy Belshaw) into running away with him. They share a love of literature, and he calls her “Sue Bains”. But the relationship does not end well.
Once she has left, Surinder is written off as “dead” by her family. The story that is circulated is that she was only 16 when she was killed in a car crash. That’s better than to let on that she ran off with a white man.
By the time she is reconciled with her sister towards the end of the play, a great deal has changed. Kamaljit married Tanvir Banga (Omar Malik), a young man who helped out in the Bains’ corner shop. When the two sisters meet again, Tanvir has also died. But he and Kamaljit had a son, Arjan Banga (Jaz Singh Deol doubles up for this role after the death of Mr Bains). He has come home after his father’s death to help his mother who is still running the family corner shop.
Meanwhile, Mr Dhanda’s business has prospered. He now has a son, Ranjit Dhanda (the role is taken by Omar Malik after Tanvir’s death), and he is nearly as unpleasant as his father.
Arjan has an English fiancée, Claire (Celeste Dodwell). In London, Arjan worked as a creative director. But after deciding to stay in Wolverhampton to help his mother, he decides he cannot marry Claire because she is white. In other words, Asians are not free of racism, either. Happily, at the end, the couple are reconciled.
As for Surinder, she parted company with Jim Wilson after realising he was all talk, depended on her for money and had failed to earn a penny from his literary pretensions. She had prospered, though, as a hotel owner and had been transformed in time into a well-groomed businesswoman. After being tracked down by Arjan, she decides to return to her roots in Wolverhampton and help Kamaljit run the family corner shop. Perhaps 50 years had passed during the passage of the play.
Being subjected to racism turned some Asians into racists themselves. The word goreh (white person) is repeatedly spat out with venom. Maybe it is worth remembering the play’s audience isn’t exclusively Asian – white folk are watching as well. And maybe some of the toilet humour ridiculing white people, which always makes me cringe, could be cut out.
In Sanghera’s novel, there is a quote from Enoch Powell’s speech in November 1968: “The West Indian or Asian does not, by being born in England, become an Englishman. In law he becomes a United Kingdom citizen by birth; in fact, he is a west Indian or an Asian still... he will by the very nature of things have lost one country without gaining another, lost one nationality without acquiring a new one. Time is running out against us and them. With the lapse of a generation or so we shall at last have succeeded – to the benefit of nobody – in reproducing ‘in England’s green and pleasant land’ the haunting tragedy of the US.”
In Marriage Material, where the acting is marvellous (apart from Mr Dhanda’s Indian mannerisms and accent being overdone) we do travel across a couple of generations.
There is a scene when Tanvir rejects Mr Dhanda’s vision of creating a little Punjab in Wolverhampton.
Mr Dhanda wants to take over the Bains’ corner shop and is putting pressure on Tanvir to sign the papers. He says: “In this country, money is the path to freedom.”
“Sign, please,” he instructs Tanvir. “We must make sure our children learn to behave nicely, according to our rules.”
He insists: “We maintain our identity so we can be ourselves.”
Tanvir disagrees: “We can be us here. With the goreh.”
Dhanda warns him: “Then we will be inviting chaos.”
Tanvir’s comment is telling: “You sound like Enoch.”
Kamaljit, who is expecting a baby with her husband Tanvir, says: “I would like my child to grow up knowing the history of the Gurus and to read the Granth Sahib. And to love their culture.”
Tanvir tells his wife: “I would like my child to go to the finest schools, to cheer for England in the World Cup and eat Yorkshire pudding on a Sunday.”
Kamaljit sets out a dream that has perhaps come to pass with many third and fourth generation British Asians: “Maybe our child can do both.” Much, much later, in a throwback to the past, we learn of Surinder’s O-level results: “Biology A, Chemistry A, English Language A, English Literature A, French A, History B, Latin A, Mathematics A, Physics A…”
Kamaljit tells her younger sister: “Never mind about the B.”
And that is quintessentially Asian. Their acting is outstanding.
Marriage Material is at the Lyric Hammersmith Theatre until June 21, and at the Birmingham Rep from June 25-July 5