Silent sufferers: Report reveals domestic, sexual abuse of Sikh women
By Jaimin SolankiNov 22, 2021
DOMESTIC and sexual abuse in the Sikh community has become a challenge for women, thanks to “toxic cultural practices” and a lack of culturally sensitive services which leaves them suffer in silence, The Observer has reported citing a comprehensive report.
The report made by Sikh Women’s Aid (SWA), the only frontline service for Sikh women in the UK, is set to be released later this week coinciding with the launch of the United Nations’ women’s annual 16 days of activism against gender-based violence.
The report, which has come up after four months of research over the summer, revealed distressing stories of domestic abuse and child sex abuse in the Sikh community.
The research, through which SWA distributed anonymous surveys within the Sikh community in the UK, received replies from nearly 700 respondents and of those, 70 per cent said they faced domestic abuse. It was also revealed that nearly half met more than one perpetrator, including women members of their families.
More than a third of the respondents said they had experiences of child sex abuse and of these cases, one in seven had the experience of facing more than one perpetrator. The report said while most victims knew their abusers, nearly half of the cases of abuse happened at home.
Gender equality remains one of the core beliefs of Sikhism but according to SWA, patriarchal societal practices resulting from cultural traditions – like concepts of honour – mean not many survivors speak out.
However, a number of high-profile cases have raised the awareness level. The murder of Ranjit Gill, a 43-year-old woman from Milton Keynes earlier this year is an example, The Observer added. She was stabbed 18 times by her “dominating and bullying” husband Anil Gill in an attack that was fuelled by alcohol and cocaine.
Sahdaish Pall and Sukvinder Kaur, founders of SWA and authors of the report, said a lack of specialist support for the women in the Sikh community was creating “a generation of young women who are completely lost”, The Observer added.
It also said that SWA will use the findings of the crucial report to create services that will meet the specific needs and cultural nuances that victims of abuse in the Sikh Punjabi community meet.
“Out of all the South Asian communities, Sikh women are the least likely to come forward about abuse. We come across as a very affluent, educated and giving community, and that reputation makes it very difficult for Sikh women to come forward,” Pall was quoted as saying.
“There are issues specific to our culture, like the link between alcohol and domestic and sexual violence. We have a huge drinking culture among men, and the amounts people consume exacerbate issues.”
“There is also a lack of education around things like coercive control. The parental generation’s view is if you haven’t been beaten up, that’s not abuse. There’s often an intergenerational and toxic normalisation and acceptance of violence against women.”
What goes against the victim is the taboo around discussing sexual abuse and issues such as shaming the victim and cultural concepts of honour and shame, which have no basis in religious teachings, are often used against the victims to keep them silent.
A London-based woman in the late 30s was abused by her uncle between ages of eight and 13 but she had to stay silent about her abuse as her family feared that it would not find a good husband for her.
“From the outside, we looked like the perfect family, but behind closed doors was another story. My uncle was a pillar of the community who was active in the gurdwara [Sikh place of worship]. He would come and stay at our house and during those visits, he would abuse me,” she told The Observer.
“Eventually, I told my cousin and made her promise not to tell anyone, but she told her mum who told my mum. My mum slapped my face and began sobbing and saying ‘who will marry you now?’ She said if I wasn’t a virgin, I would have to get married straight away, so I lied and said he only touched me. We had to keep it a secret from my dad because it was her brother, and to this day he hasn’t a clue. It kills me when I hear him saying nice things about my uncle. I had to keep it a secret to protect the family but secrets like that eat you up inside.”
The woman was so disturbed with her childhood experience that when a man in the university tapped her shoulder to get her attention, she screamed in his face.
But life was not still normal for her even if she tried to show everything was okay.
“I had an arranged marriage and the physical side of the relationship was hard as I got flashbacks but I couldn’t tell my husband about my past so I just shut down. I’m just trying to live a normal life,” she said.
The person, however, expressed optimism that people are more aware about the problem nowadays.
“There is more awareness about these issues in the community now compared to when I was a kid but people need to speak out without being punished for it or the abuse won’t stop,” she said.
According to Kaur, sexual abuse in the Sikh community is “almost like the perfect crime” as the likelihood of someone being prosecuted is very low.
“Not only is there a lack of convictions but the community is geared towards protecting the reputation of perpetrators,” she said.
The SWA report also found that the common perception within the Sikh community that the majority of victims of sexual abuse were exploited by non-Sikh grooming gangs is not true – a finding that even earned the report’s authors criticism.
“There is more abuse taking place where the perpetrator is known to the victim and the family. Our community is in denial about that,” she said.
Dame Vera Baird, the victims’ commissioner for England and Wales, who will be present at the official launch of the report, lauded the report saying it highlighted the need for “culturally appropriate support organisations for black, Asian and other minority women who are neglected by the criminal justice system and in the provision of specialist support”.
“I welcome this report although it is hard to [do that] when it shows that there is rampant hidden violence against women and girls in the Sikh community,” she said.
British solicitor Nazir Afzal told The Observer, “It’s a testament to the courage of SWA that we have this report at all, given the hostility they have faced. Nothing in this report should surprise anyone involved in safeguarding.”
He added, “Any strategy that focuses on what men ‘should do’ rather than [on] male violence will always fail. Any successful response will involve addressing male power while simultaneously supporting victims.”
Models depicting migrants wearing life jackets in a small boat alongside two banners reading 'Stop the boats' and 'Veterans before refugees' are displayed on top a bonfire in Moygashel, Northern Ireland, on July 9, 2025. (Photo by PETER MURPHY/AFP via Getty Images)
POLICE in Northern Ireland have launched a hate crime investigation after a bonfire topped with effigies of migrants in a boat was set alight in the village of Moygashel, County Tyrone.
The incident, which took place on Thursday (10) night, has drawn widespread condemnation from political leaders, church officials, and human rights groups.
The Police Service of Northern Ireland (PSNI) confirmed they had received several complaints about the display and were treating it as a hate incident.
In a statement, the PSNI said, “Police have received a number of reports regarding the bonfire in Moygashel and the material that has been placed upon it. Police are investigating this hate incident.
"Police are here to help those who are or who feel vulnerable, to keep people safe. We do this by working with local communities, partners, elected representatives and other stakeholders to deliver local solutions to local problems, building confidence in policing and supporting a safe environment for people to live, work, visit and invest in Northern Ireland, but we can only do so within the legislative framework that exists."
The model at the centre of the controversy showed 12 dummies dressed in life jackets inside a dinghy placed on top of the bonfire, with a banner reading “Stop the Boats.”
An Irish tricolour flag and a separate sign reading “Veterans before Refugees,” alongside images of two guns, were also attached to the structure.
The bonfire was part of the annual July 11 and 12 celebrations held by loyalist communities to mark the victory of Protestant King William of Orange over Catholic King James II at the Battle of the Boyne in 1690.
Despite calls for its removal, the bonfire was set alight around 11pm, with a large crowd watching and filming on their phones. A pipe band played music and fireworks were set off before the fire was lit.
The display comes just weeks after attacks on migrants’ homes in nearby Ballymena, where masked rioters targeted police, homes, and cars.
Condemnation came from across the political spectrum. Sinn Féin assembly member Colm Gildernew called the act “vile and deplorable” and said it was “clearly a hate crime.”
Church of Ireland Archbishop John McDowell described the effigy as “racist, threatening and offensive,” calling it “inhuman and deeply sub-Christian.”
Social Democratic and Labour party councillor Malachy Quinn told The Irish News, “Those responsible for this hateful display claim to be celebrating British culture. Let’s be clear – racism and intimidation are not culture. This isn’t pride – it’s poison.”
Amnesty International’s Northern Ireland director Patrick Corrigan called the act “vile” and “dehumanising,” warning it fuelled hatred and racism.
Ulster Unionist party leader and Northern Ireland health minister Mike Nesbitt also condemned the display “without reservation,” calling the image “sickening” and “entirely out of step with what is supposed to be a cultural celebration.”
The Democratic Unionist party, Northern Ireland’s largest unionist party, issued a statement opposing the use of effigies or provocative symbols on bonfires, saying such acts “are not part of the cultural tradition.” The party added: “These should be positive cultural celebrations and we support those within our community who wish to celebrate their culture peacefully.”
However, prominent loyalist activist Jamie Bryson defended the bonfire display, arguing it was a form of political protest. He cited a European Court of Human Rights ruling that burning effigies could be considered “legitimate political expression.”
Bryson accused critics of hypocrisy, comparing the display to recent defences of performances by pro-unity rap group Kneecap.
In a social media post, the Moygashel Bonfire Association rejected claims of racism, saying the display was meant to protest illegal immigration. “This year’s bonfire ‘topper’ should not be seen as racist, threatening or offensive,” the group wrote. “We believe this unfettered invasion is the biggest threat to the UK since Adolf Hitler.”
This is not the first time Moygashel’s bonfires have drawn controversy. In 2024, a mock police car was burned on the same site, raising concerns in a region where police officers have historically been frequent targets.
Separately, the PSNI refused to help remove another bonfire in south Belfast earlier this week, despite safety concerns about asbestos and its proximity to an electricity substation that powers two hospitals. The police said after reviewing the risks, they decided not to intervene.
The July 12 bonfire tradition continues to be a flashpoint in Northern Ireland’s divided society, even decades after the 1998 Good Friday Agreement brought an end to most sectarian violence.
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A similar event held at the same site last year resulted in a planning enforcement notice being issued due to complaints of noise and disturbance.
A PROPOSED 10-day Hindu festival in Wembley, north London, has drawn objections over concerns about noise and disruption in the area.
Asian Events Media (AEM) has applied to Brent Council to host the Navratri celebration at Alperton Studios from September 22 to October 1, according to The London Standard.
The event would run from 6pm to 11pm on weekdays and until midnight on weekends.
A similar event held at the same site last year resulted in a planning enforcement notice being issued due to complaints of noise and disturbance. The notice remains in place.
Brent Council’s Planning Enforcement Manager (PEM) said granting the licence would “facilitate the criminal act of breaching [the notice]” and described the building as unsuitable for such events due to lack of soundproofing.
A local resident said last year’s noise was “loud and constant”, leading them to miss work. However, AEM said the previous organisers “were not professional” and blamed poor speaker placement and equipment choices.
AEM pointed to a previous event in Barham Park that drew no complaints and said they are “very, very strict” with sound levels.
The application will be reviewed by Brent Council’s Alcohol and Entertainment Licensing Sub-Committee on July 14.
The London Standard reported that neither the police nor the council’s Licensing Enforcement Officer have objected.
PAKISTAN’S army chief Field Marshal Asim Munir on Monday (7) rejected Delhi’s allegation that his military received active support from longtime ally China in its conflict with India in May.
The Indian Army’s deputy chief, Lieutenant General Rahul Singh, said last week that China gave Islamabad “live inputs” on key Indian positions.
Singh did not elaborate on how India knew about the live inputs from China.
Regarding the possibility of China providing satellite imagery or other real-time intelligence, India’s chief of defence staff had said such imagery was commercially available and could have been procured from China or elsewhere.
The “insinuations regarding external support” are “irresponsible and factually incorrect”, Munir said in an address to graduating officers of the national security and war course in Islamabad, according to an army statement.
Pakistani officials have previously dismissed allegations of receiving active support from China in the conflict.
Beijing and Islamabad have longstanding close relations, with billions of dollars of Chinese investment in the country’s energy and infrastructure.
India’s relationship with China meanwhile was strained after a 2020 border clash that sparked a four-year military standoff, but tensions began to ease after the countries reached a pact to step back in October.
India and Pakistan used missiles, drones and artillery fire during the four days of fighting in May – their worst in decades – triggered by an attack in April on tourists in Indian Kashmir that New Delhi blamed on Islamabad, before agreeing to a ceasefire.
Pakistan has denied involvement in the attack in April.
Singh also added that Turkey provided key support to Pakistan during the fighting, equipping it with Bayraktar and “numerous other” drones, as well as “trained individuals”.
Ankara has strong ties with Islamabad, and had expressed solidarity with it during the clash, prompting Indians to boycott everything from Turkish coffee to holidays in the country.
Turkey’s defence ministry did not immediately respond to a Reuters request for comment on the allegations.
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Christine Kangaloo awards Narendra Modi with the Order of the Republic of Trinidad and Tobago last Friday (4)
INDIA’S prime minister, Narendra Modi met Argentine president Javier Milei in Buenos Aires last Saturday (5), urging the expansion of New Delhi’s preferential trade deal with South America’s Mercosur bloc.
The bilateral talks with Milei were the latest in Modi’s whistle-stop diplomatic tour culminating in the summit of Brics emerging economies which began last Sunday (6) in Brazil.
Diplomats from both countries at the meeting, which included a lunch, decided to “deepen bilateral relations and commercial ties,” according to a statement from the Argentine presidency.
John Dramani Mahama welcomes Modi on his arrival in Accra last Wednesday (2)
India’s foreign ministry diplomat, Periasamy Kumaran, told reporters Modi “requested Argentina’s support in expanding the India-Mercosur preferential trade agreement.” The Mercosur regional trade bloc, comprising Argentina, Brazil, Paraguay, Uruguay and Bolivia, is seeking closer ties with Asian economies in the face of Trump’s global trade war.
“The two leaders discussed the necessity of diversifying and expanding bilateral trade” in sectors including defence, technology and health, said Kumaran.
They also touched upon cooperation in the energy sector, including gas and petrol, as well as lithium, a key mineral for the clean energy transition. Argentina is the world’s fifth largest producer of lithium, according to the US Geological Survey.
“Excellent meeting with president Javier Milei of Argentina,” Modi wrote on X of the leaders’ second bilateral talks.
“We have covered significant ground in our bilateral relations, but we agree that the journey ahead is even more promising!”
Modi last week visited Trinidad and Tobago which last Friday (4) bestowed its highest honour as the Indian prime minister seeks to strengthen New Delhi’s ties with the Caribbean and Latin America.
More than a third of the population in the country is of Indian descent.
President Christine Carla Kangaloo gave him the Order of the Republic of Trinidad and Tobago at a ceremony at president’s House in St Ann’s, just outside the capital Port of Spain – the first time a foreign leader was so honoured.
“This honour is a symbol of the deep and eternal friendship between our two countries,” Modi said, according to an official translation. Relations between India and Trinidad and Tobago date back to 1845, when indentured Indian labourers first arrived to work on sugar and cocoa plantations under British colonial rule, following the end of slavery.
Between 1845 and 1917, more than 140,000 labourers settled in the Caribbean nation. The Indian community is now the country’s largest ethnic group, at 35.4 per cent of the population of 1.4 million.
Modi described Kangaloo and prime minister Kamla Persad-Bissessar “the biggest brand ambassadors of this community.” “India and Trinidad & Tobago rose from the shadows of colonial rule to write our destiny of progress. Our nations stand tall as proud democracies and pillars of strength in the modern world,” Modi wrote on X.
“It’s high time we all work together to give the Global South its rightful seat at the high table.”
Modi last Thursday (3) visited Ghana, in a first by an Indian leader in three decades.
He outlined plans for deeper ties between India and Africa, as New Delhi increasingly vies for a stronger economic presence on the continent along with China and Russia.
South Africa’s president Cyril Ramaphosa, Brazil’s president Luiz Inacio Lula da Silva, Modi and China’s premier Li Qiang at the Brics summit last Sunday (6)
In a speech to Ghana’s parliament, Modi highlighted a major rail project that opened in the west African nation last year, financed by the India Export-Import Bank.
He also underlined his country’s expanding diplomatic development and business footprint in Africa.
“Over 200 projects across the continent enhance connectivity, infrastructure and Industrial capacity,” Modi said. On the political front he welcomed “the establishment of Ghana-India Parliamentary Friendship Society in your parliament”.
In a meeting last Wednesday (2), Modi and Ghanaian president John Mahama agreed to deepen security and mining ties.
The Indian prime minister also last Thursday called for a greater global diplomatic role for both his country and Africa, warning that “the world order created after the Second World War is changing fast”.
A FRESH parliamentary initiative to establish a dedicated Sikh regiment within the British Army has gained momentum in the House of Lords, with defence minister Lord Coaker expressing willingness to engage in further discussions about the long-debated proposal.
The issue was raised in the House of Lords on Monday (7) by Labour peer Lord Sahota, who asked whether there had been any progress on long-standing calls for a Sikh regiment.
"Given the loyalty of Sikh soldiers in both world wars, there has been talk of having a Sikh regiment in the British Army for a number of years," Lord Sahota said.
Minister of state at Ministry of Defence, Lord Coaker, responded positively, saying he was "quite happy to meet him to see what more we can do to recognise the contribution of soldiers such as Sikhs, and those of many other faiths as well."
He also referenced the upcoming VJ Day commemorations on August 15, noting it would be an appropriate time to reflect on wartime sacrifices, particularly those of Sikhs worldwide.
While no firm commitment was made to establish a regiment, the exchange represents the most encouraging governmental response to the proposal in recent years.
Sikhs have served in the British Army since the mid-1800s and became renowned for their martial traditions. During the First World War, over 100,000 Sikhs served in France, East Africa, and Gallipoli.
Despite being less than two per cent of British India's population, they comprised roughly 20 per cent of the Indian contingent. In the Second World War, more than 300,000 Sikhs participated in campaigns across North Africa, Italy, and Southeast Asia.
The proposal for a British Sikh regiment has been raised repeatedly in Parliament. In 2007, plans were dropped after the Commission for Racial Equality expressed concerns about potential segregation.
The debate was revived in 2015 when former defence secretary Nicholas Soames urged the government to overcome "political correctness" and honour Sikh military service.
Sikh community leaders have consistently argued they could easily recruit enough volunteers for a regiment, pointing to precedents such as the Scots, Welsh, and Irish Guards, and the Royal Gurkha Rifles.
Currently, around 160 Sikhs serve in the British Army. The Defence Sikh Network continues to celebrate Sikh military traditions and encourage recruitment from the community.