Skip to content
Search

Latest Stories

Anti-Muslim rhetoric from far right slammed during Covid-19 crisis

by LAUREN CODLING

FAR-RIGHT groups are attempting to “increase tensions” by spreading “dangerous” conspiracy theories about Muslims during the Covid-19 crisis, experts have warned.


Some prominent far-right figures such as Katie Hopkins and Tommy Robinson have been accused of spreading conspiracy theories online, claiming that Muslims are not adhering to lockdown measures during Ramadan.

In March, Robinson shared a video on social media of worshippers allegedly leaving a mosque in Birmingham during lockdown. The clip, which got more than 14,000 views online, was later dismissed by West Midlands police.

Former UKIP leader Gerard Batten, in a viral social media post in March, also suggested that mosques would remain open as the government would be “too afraid” to close them.

Harun Khan, secretary-general of the Muslim Council of Britain (MCB), said it was vital that authorities worked to dismiss inaccurate statements regarding the Muslim community.

“Muslims have been accused of flouting the rules and continuing to pray in mosques, despite the majority of mosques suspending all activities a week before the government’s recommendation and ahead of other faith communities,” Khan told Eastern Eye. “It is imperative that the government and media commentators recognise the efforts of all citizens and actively dismiss dangerous conspiracy theories that only seek to dismantle community cohesion.”

A recent report by the independent members of the Anti-Muslim Hatred Working Group (AMHWG) also warned that Islamophobic attacks could spike in light of the claims by extremists.

The analysis found that a number of Islamophobic fake news theories gained traction online. These included theories of mosques being responsible for the spread of the virus; Muslims not observing social distancing rules; and followers being super-spreaders of the infection.

Professor Imran Awan, co-author of the report, confirmed the analysis had found the pandemic had been used by far-right groups to push anti-Muslim rhetoric. “What we’ve found is stereotypes fuelled by conspiracy theories, memes and fake videos create the perfect climate for the demonisation of Muslims,” Professor Awan said.

Meanwhile, monitoring group Tell Mama has also confirmed it had recorded a number of incidents in March in which far-right groups reportedly tried to accuse the British Muslim community of

spreading coronavirus.

Author Shelina Janmohamed said that conspiracy theories spread online could potentially “increase tensions” between communities. “It is very important to say that there is no evidence that Muslims are gathering to celebrate Ramadan,” she told Eastern Eye. “I think Muslims are taking lockdown very seriously.”

Noting the efforts made by doctors and nurses on the front line, key transport and delivery workers, and volunteers during the crisis, Khan expressed concern that the theories “whitewashed” the work being done by Muslim communities in fighting the pandemic.

He added: “Ahead of Ramadan, we saw the mainstreaming of accusations of Muslims preparing to break the law, despite there being no evidence to suggest this, and even evidence to the contrary – a number of polls show that Muslims are more law-abiding than the general population.”

In response to the findings, communities minister Stephen Greenhalgh stressed the government had “zero tolerance” for the fake news seeking to blame the British Muslim community for the spread of the Covid-19 virus.

“Deliberately spreading false information in order to undermine our respect and tolerance for each other is disgraceful and goes against all we stand for,” Greenhalgh told Eastern Eye.

More For You

Asian community

Menopause is a universal transition - one every woman will experience in her lifetime

iStock

Breaking the silence: Why Asian women must talk about menopause

Kiran Singh

For many women in the Asian community, the journey through perimenopause and menopause is still shrouded in silence, confusion, and, at times, shame. It’s often seen as something we just have to “put up with” quietly, as though struggling through it alone is a badge of honour. But the truth is, menopause is a universal transition - one every woman will experience in her lifetime - and it is time we start talking about it, especially within our cultural communities where silence often masks suffering.

We all go through it - so why don’t we talk about it?

Menopause doesn’t arrive overnight. For most women, it begins subtly during perimenopause, which can start as early as your late 30s or early 40s and last for several years. According to the NHS and the National Institute for Health and Care Excellence (NICE), over 30 recognised symptoms of perimenopause range from hot flushes and night sweats to anxiety, low mood, brain fog, and joint pain.

Keep ReadingShow less
The indispensable role of Sadhus(saints) in Hinduism

Saints and Gurus have been guiding Hindu society for thousands of years, shaping both spiritual and social life

iStock

The indispensable role of Sadhus(saints) in Hinduism

Nitin Mehta

Dharmic religions or religions that have their roots in India, namely Hinduism, Jainism, Sikhism and Buddhism, have a very interactive relationship with spiritual leaders and Gurus. Going back tens of thousands of years, saints have influenced and guided Hindu society. The most powerful king would respect his Guru or a saint and act upon his instructions. These sages typically lived in forests in pursuit of a spiritual life. They were also experts on issues that related to running a peaceful and just society. They were conversant in warfare and the art of diplomacy.

When a holy man or a saint made an entry into an assembly of politicians, the whole gathering including the king would stand up to receive him. The king would touch the feet of the sage as a mark of great respect. This tradition of touching the feet of a Guru or an elder is still prevalent in India today. Children will typically touch the feet of elders as a form of greeting. There is something magical about bowing down to your seniors or your mentors. There is humility, respect and a soul to soul meeting.

Keep ReadingShow less
How AI and music could transform dementia care for south Asians

AI tunes into dementia needs

How AI and music could transform dementia care for south Asians

THE recent World Health Congress Awards in Mumbai were a revelation. Stepping into that room overlooking the Arabian Sea, I was surrounded by pioneers and individuals shaping the future of healthcare with bold ideas.

Amid the buzz of innovation, one topic resonated deeply: dementia. It was not just the medical complexities, but the human stories, the silent struggles of carers, and the potential for technology to bridge the widening gaps in care.

Keep ReadingShow less
Great guide to building healthy eating habits

Good nutrition is the foundation of an active lifestyle

Great guide to building healthy eating habits

Nesreen G and Jayeeta Dutta

PHYSICAL exercise is important when it comes to fitness, but what we fuel our body with plays an equally vital role in achieving sustainable results.

The key to long-term fitness success is developing mindful eating habits that nourish the body and soul, enhance performance and help maintain a healthy lifestyle. This does not necessarily mean following a restrictive diet or complicated meal plans. It is about finding a sustainable balance that works for you.

Keep ReadingShow less
Easter foods

Easter food traditions reveal the deep connection between culinary heritage and faith

iStock

9 traditional Easter foods from around the world

Easter is one of the most important celebrations in the Christian calendar, and across the globe, it’s marked with a variety of traditional foods. While customs differ by country, food plays a central role in how families come together to honour the occasion. Here are nine traditional Easter foods from different parts of the world.

1. Hot Cross Buns – United Kingdom

A classic Easter treat in Britain, hot cross buns are sweet, spiced buns made with dried fruits and marked with a white cross. Traditionally eaten on Good Friday, they symbolise the crucifixion of Jesus. Today, they are enjoyed throughout the Easter period, often lightly toasted and spread with butter.

Keep ReadingShow less