AT SCHOOL in India, we were taught Samuel Taylor Coleridge’s poem, The Rime of the Ancient Mariner, in the heat and dust of Patna in the central eastern state of Bihar.
In the last few days, as Britain struggled with yet another winter of flooding, I have been thinking of the famous lines from the poem: “Water, water, every where,/ And all the boards did shrink;/ Water, water, every where,/ Nor any drop to drink.”
I spent Christmas with members of my extended family in the Suffolk countryside, where the farms resembled lakes. At night, I parted the bedroom curtains to take a quick look outside. Another poem, a special favourite of mine, came to mind – The Highwayman by Alfred Noyes – which (being in India) we had to learn by heart.
“The wind was a torrent of darkness among the gusty trees./ The moon was a ghostly galleon tossed upon cloudy seas./The road was a ribbon of moonlight over the purple moor…,” and so on. The water at night did resemble silver. During the day I went for a long walk. There was apparently a pub in the far distance you could walk to when the water had receded and the fields were dry in summer. But, now in December, the water locks in the local river had been open and the fields lay submerged.
Advice is now being offered on how to get out of a car if it is submerged. It is apparently very difficult to open a door or even smash a window or the windscreen because of the pressure of the water outside. We are urged to carry a little tube which helps a trapped motorist to break a window from the inside.
Are we supposed to be living in England with its gentle rain and moderate climate?
On television, householders speak of being flooded seven times. The Environment Agency said the Trent’s levels were some of the highest seen in 24 years. Nottinghamshire County Council said more than 100 homes in the county were among those hit by flooding, but warned the number could rise.
submerged fields in Suffolk
A party boat moored at Temple Pier on the River Thames sank during heavy rainfall. Local flooding has caused train lines to be blocked between Reading and Taunton and between Swindon and Bristol Parkway.
South Western Railway’s route to Devon has also been affected by the weather, after a landslip at Crewkerne in Somerset.
I think I have written before about the Kosi River in India which was so prone to flooding that it was called “the sorrow of Bihar”.
Should British rivers be called “the sorrow of…” wherever they happened to be located?
The erstwhile Maharajah of Dharbhanga, who owned the Indian Nation, appointed my father as editor of Bihar’s national daily newspaper at a young age.
He was sacked by the state’s then British governor, Sir Thomas George Rutherford, who had urged my father to moderate his leader comments slamming the colonial administration for not doing enough to help the villagers who had lost everything, including often their lives. “Your Excellency, I won’t take out a comma,” was not a diplomatic response.
Now I read that the highest rainfall totals recorded last Thursday (4) across the country were 35.2mm in the village of Otterbourne in Hampshire, while between 20mm and 30mm fell across much of southern England.
Parts of Henley were under water as the Thames overflowed.
And a canal burst its banks in Hackney Wick, east London, causing flooding in an area of around 10 acres.
US president Donald Trump gestures next to Israeli prime minister Benjamin Netanyahu at Ben Gurion International Airport as Trump leaves Israel en route to Sharm El-Sheikh, Egypt, to attend a world leaders' summit on ending the Gaza war, amid a US-brokered prisoner-hostage swap and ceasefire deal between Israel and Hamas, in Lod, Israel, October 13, 2025.
‘They make a desert and call it peace’, wrote the Roman historian Tacitus. That was an early exercise, back in AD 96, of trying to walk in somebody else’s shoes. The historian was himself the son-in-law of the Roman Governor of Britain, yet he here imagined the rousing speech of a Caledonian chieftain to give voice to the opposition to that imperial conquest.
Nearly two thousand years later, US president Donald Trump this week headed to Sharm-El-Sheikh in the desert, to join the Egyptian, Turkish and Qatari mediators of the Gaza ceasefire. Twenty more world leaders, including prime minister Sir Keir Starmer and president Emmanuel Macron of France turned up too to witness this ceremonial declaration of peace in Gaza.
This ceasefire brings relief after two years of devastating pain. Tens of thousands of civilians have been killed. More of the Israeli hostages taken by Hamas are returning dead than alive. Eighty-five per cent of Gaza is rubble. Each of the twenty steps of the proposed peace plan may prove rocky. The state of Palestine has more recognition - in principle - than ever before across the international community, but it may be a long road to that taking practical form. Israel continues to oppose a Palestinian state.
The ceasefire will be welcomed in Britain for humanitarian relief and rekindling hopes of a path to a political settlement. It offers an opportunity to take stock on the fissures of the last two years on community relations here in Britain too. That was the theme of a powerful cross-faith conversation last week, convened by the Board of Deputies of British Jews, to reciprocate the expressions of solidarity received from Muslims, Christians and others after the Manchester synagogue attacks, and challenge the arson attack on a Sussex mosque.
Jewish and Muslim civic voices had convened an ‘optimistic alliance’ to keep conversations going when there seemed ever less to be optimistic about. The emerging news from Gaza was seen as a hopeful basis to deepen conversation in Britain about how tackling the causes of both antisemitism and anti-Muslim prejudice could form part of a shared commitment to cohesion.
This conflict has not seen a Brexit-style polarisation down the middle of British society. Most people’s first instinct was to avoid choosing a side in this conflict. The murderous Hamas attack on Jews on October 7, 2023 and the excesses of the Israeli assault on Gaza piled tragedy upon tragedy. The instinct to not take sides can be an expression of mutual empathy, but is not always so noble. It can reflect confusion and exhaustion with this seemingly intractable conflict. A tendency to look away and change the subject can frustrate those whose family heritage, faith solidarity or commitments to Zionism and Palestine as political ideas make them feel more closely connected.
Others have felt this conflict thrust upon them in an unwelcome way - including British Jews fed up with the antisemitic idea that they can be held responsible at school, university or work for what the government of Israel is doing. Protesters for Palestine perceive double standards in arguments about free speech - as do those with contrasting views. The proper boundaries between legitimate political protest and prejudice are sharply contested.
Hamit Coksun is an asylum seeker who speaks somewhat broken English. He would seem an unusual ally for Robert Jenrick. Yet the shadow justice secretary went to court to offer solidarity, after Coskun had burned a Qu’ran outside the Turkish Embassy, while shouting “F__ Islam” and “Islam is the religion of terrorism”. He had been fined £250, but the appeal court overturned his conviction. The judgment was context-specific: this specific incendiary protest took place outside an embassy, not a place of worship, in an empty street, and did not direct the comments at anybody in particular.
The law does not protect faiths from criticism, and indeed offers some protection for intolerant and prejudiced political speech too, though the police can place conditions on protest to protect people from abuse, intimidation or harassment on the basis of their faith.
So it can be legal to performatively burn books - holy or otherwise - though this verdict makes clear it does not offer a green light to do so in every context.
But how far should we celebrate those who choose to burn books? Cosun advocates banning the Qu’ran, making him a flawed champion of free speech. Jenrick is legitimately concerned to show that there are no laws against blasphemy in Britain, but could anybody imagine that he would turn up in person to show solidarity to a man burning the Bible, Bhagvad Gita or Torah, shouting profanities to declaring religion of war or genocide? The court’s defence of the right to shock, offend and provoke is correct in law. Those are hardly the only conversations that a shared society needs.
Sunder Katwalawww.easterneye.biz
Sunder Katwala is the director of thinktank British Future and the author of the book How to Be a Patriot: The must-read book on British national identity and immigration.
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