Days after the coronavirus crisis took hold in Pakistan, Aamir Gill, a cleaner and member of the country's Christian underclass, was fired with no warning or severance by the wealthy family he had helped look after.
Many other Christians -- who live a hand-to-mouth existence in the Islamic country -- have also been laid off and, with little access to government help, are wondering how they will survive.
"We were already untouchables and now due to corona, rich people think the poor might bring it into their homes," Gill told AFP ahead of an uncertain Easter.
Along with two other servants, he worked at a large house in the capital -- mostly to clean up after parties.
"I have no idea how many bedrooms it had but it was big," explained Gill, who lives in Islamabad's Christian slums in a cramped one-room home with his family of four.
"My kids asked me for new Easter dresses and shoes but I have told them we are not going to have Easter this year."
Christians -- who comprise roughly two percent of the population -- occupy one of the lowest rungs in class-obsessed Pakistan.
Most work menial jobs without contracts as street sweepers, cleaners and cooks and live in crowded, multi-generational households where social distancing is all but impossible.
Their worsening plight means the Easter -- which normally marks rebirth, springtime and abundance -- will be filled with "depression and despair", said Haroon Ashraf.
"The coronavirus has snatched away the bit of bread we had," said the 25-year-old, who lost his restaurant job when the virus hit.
Along with his brother, who is also now jobless, he is supporting a family of seven that is squeezed into a two-room flat.
He was hoping to apply for financial relief from the state, but was hindered by being unable to read.
- 'Layers of marginalisation' -
Pakistan's Christian community largely descended from low-caste Hindus who converted, resulting in persistent caste stigmas and discrimination.
For decades, they have been subjected to violent attacks by Islamists, and tarred with blasphemy allegations that they are mostly helpless to deflect and often result in lynchings.
They often live in impoverished "colonies" in urban centres, including in the capital Islamabad where the slums are sandwiched between the wealthiest neighbourhoods.
The loss of a job or an unexpected medical bill frequently sends families into spiralling debt in the absence of strong safety nets in the deeply impoverished country of 215 million.
"In this crisis, where they are confined to crowded spaces with few resources, they cannot be left to face a cruel choice between starvation and infection," said Omar Waraich, deputy regional director for South Asia at Amnesty International.
The pandemic and ensuing lockdown means lively Easter Sunday services and celebrations usually spent in churches inside the maze-like slums will be abandoned.
Christians in Pakistan with smartphones have tuned into online services while others have joined neighbours on their rooftops, where sermons are yelled and hymns are sung in unison.
For Sharoon Shakeel, this Easter season has been ladened with misery after the recent death of his father, followed by losing his job.
"We are running out of food," said Shakeel, who was already in debt from the funeral costs. "How can we celebrate Easter?"
Chef Asma Khan calls for an end to macho kitchens and celebrates older women in professional cooking.
Advocates unionising hospitality and improving working conditions across the industry.
Explains founding the Second Daughters Foundation to support girls’ education in India.
Discusses the political role of food in promoting labour rights and dignity.
Redefining kitchens and leadership
In the latest episode of Shami’s Speakeasy, chef and campaigner Asma Khan joined host Shami Chakrabarti to discuss justice, feminism, race and the politics of food. Chakrabarti described Khan as “not so much a celebrity chef as a revolutionary chef.”
Khan highlighted her all-women team at Darjeeling Express, many of whom are grandmothers, calling it “a powerhouse.” Rejecting the macho culture of celebrity kitchens, she said the average age of women cooking in her kitchen is 50, demonstrating that older women are central to professional cooking.
Unionising hospitality and work-life challenges
Khan spoke candidly about labour conditions in hospitality and the impossibility of perfect work-life balance for shift workers and entrepreneurs. She called for restaurant workers to unionise, reflecting on exploitation during COVID and ongoing staffing pressures: “Without collective action, we can never get anywhere.”
She also shared her approach to parenting and entrepreneurship: “There is no word called ‘balance’ for some of us. The only way out is to forgive yourself and keep going.”
Second Daughters and food as a force for change
As a second daughter, Khan founded the Second Daughters Foundation, supporting girls’ education in India through school meals and practical assistance for those most likely to be kept at home.
Khan also described food as a political tool, using it to “shake the world gently” while emphasising labour, dignity and respect alongside ingredients.
Episode details
Shami’s Speakeasy: Asma Khan is available on all major podcast platforms from 15 October 2025. Additional resources and artwork inspired by the discussion will be shared in the Speakeasy Zine on the show’s website and to subscribers.
Asma Khan is the founder of Darjeeling Express, London, and an advocate for dignity in hospitality and women’s rights. Shami Chakrabarti is a human rights lawyer, legislator, and broadcaster who hosts Shami’s Speakeasy as a forum for honest conversations on values, ethics and social change.
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