Skip to content
Search

Latest Stories

'Ending racial bias key to UK’s social integration'

BY ROSIE CARTER

NEW research released by The Guardian this week has revealed the shocking extent of racial bias in the UK.


In almost every aspect of everyday life, at work, in restaurants, bars, clubs, on the street, BAME (black, Asian and minority ethnic) people have experienced discrimination.

According to the survey, almost half (43 per cent) of BAME people felt they had been unfairly overlooked for a work promotion, compared to 18 per cent of white people. Nearly four in 10 (38 per cent) also said they had been wrongly suspected of shoplifting in the last five years, compared to just 14 per cent of white people.

These figures are depressing. While on the whole, research into public attitudes shows that

Britain has become more comfortable with immigration and multiculturalism, this attitude shift is clearly not being felt by minorities in the UK.

The Guardian research also highlights the fact that Muslims living in Britain are more likely to have negative experiences than other religious groups. They are more likely than Christians, people with no religion, as well as those from other smaller religions, to be stopped by the police, left out of social functions at work or college, and to find that others do not seem to want to sit next to them on public transport.

These figures on unconscious bias reflect a hardening of attitudes towards Islam and Muslims in Britain which we have seen in our polling – we have tracked public attitudes to immigration and multiculturalism since 2011. It comes as little surprise from our findings that Muslims are among those most impacted by unconscious prejudice.

We have found that over seven years, anxieties about immigration have been increasingly distilled, manifest as concerns about integration, with the spotlight on Muslims.

Our Fear and HOPE polls find that the majority of the British public see Muslims as distinctly different, with just 10 per cent saying they feel Muslims are similar to themselves.

Integration has become a concern around which many have hung broader resentment.

Narratives about Islam as a threat, or Muslims ‘taking over’ UK cities, have moved from the margin to mainstream thought.

In our July 2018 YouGov research of 10,383 people, a staggering 32 per cent believed that there are no-go areas in Britain where sharia law dominates and non-Muslims cannot enter. Almost half of all Leave voters (49 per cent) and Conservative voters (47 per cent) stated that this was true, while 28 per cent of respondents felt that Islamist terrorists reflect a widespread hostility to Britain among the Muslim community.

A view that ‘multiculturalism has failed’ resonates with a significant share of the population, too – 41 per cent of our March 2018 poll, and a massive 67 per cent of Tory Leave voters, believe that Britain’s multicultural society isn’t working and different communities generally live separate lives.

It’s true that our communities are not always as cohesive as we would hope, and issues around integration are some of the major challenges facing the social fabric of this nation.

However, integration is not only about people ‘fitting in’. It is about everyone in society having equal access to opportunities.

Shifting attitudes, challenging anti-Muslim prejudice and eliminating unconscious bias is key to this, to ensuring Britain thrives as an integrated society.

This research is upsetting, but it should also be a wake-up call for change.

Rosie Carter is a senior policy officer at advocacy group HOPE not Hate

More For You

Comment: Why it’s vital to tell stories
of Asian troops’ war effort

Jay Singh Sohal on Mandalay Hill in Burma at the position once held by Sikh machine gunners who fought to liberate the area

Comment: Why it’s vital to tell stories of Asian troops’ war effort

Jay Singh Sohal OBE VR

ACROSS the Asian subcontinent 80 years ago, the guns finally fell silent on August 15, the Second World War had truly ended.

Yet, in Britain, what became known as VJ Day often remains a distant afterthought, overshadowed by Victory in Europe against the Nazis, which is marked three months earlier.

Keep ReadingShow less
Judicial well-being: From taboo to recognition by the UN

The causes of judicial stress are multifaceted, and their effects go far beyond individual well-being

iStock

Judicial well-being: From taboo to recognition by the UN

Justice Rangajeeva Wimalasena

Judicial well-being has long been a taboo subject, despite the untold toll it has taken on judges who must grapple daily with the problems and traumas of others. Research shows that judicial stress is more pronounced among magistrates and trial judges, who routinely face intense caseloads and are exposed to distressing material. The causes of judicial stress are multifaceted, and their effects go far beyond individual well-being. They ultimately affect the integrity of the institution and the quality of justice delivered. This is why judicial well-being requires serious recognition and priority.

As early as 1981, American clinical psychologist Isaiah M. Zimmerman presented one of the first and most comprehensive analyses of the impact of stress on judges. He identified a collection of stressors, including overwhelming caseloads, isolation, the pressure to maintain a strong public image, and the loneliness of the judicial role. He also highlighted deeply personal challenges such as midlife transitions, marital strain, and diminishing career satisfaction, all of which quietly but persistently erode judicial well-being.

Keep ReadingShow less
Fauja Singh

Fauja Singh

Getty Images

What Fauja Singh taught me

I met Fauja Singh twice, once when we hiked Snowdon and I was in awe he was wearing shoes, not trainers and walking like a pro, no fear, just smiling away. I was struggling to do the hike with trainers. I remember my mum saying “what an inspiration”. He was a very humble and kind human being. The second time I met him was when I was at an event, and again, he just had such a radiant energy about him. He’s one of a kind and I’m blessed to have met him.

He wasn’t just a runner. He was a symbol. A living contradiction to everything we’re taught about age, limits, and when to stop dreaming. And now that he’s gone, it feels like a light has gone out—not just in Punjab or east London, but in the hearts of everyone who saw a bit of themselves in his journey.

Keep ReadingShow less
“Why can’t I just run?”: A south Asian woman’s harrowing harassment story

Minreet with her mother

“Why can’t I just run?”: A south Asian woman’s harrowing harassment story

I was five years old when my parents first signed me up for a mini marathon. They were both keen runners and wanted me to follow in their footsteps. At the time, I hated it. Running felt like punishment — exhausting, uncomfortable, and something I never imagined I’d do by choice.

But one moment changed everything. I was 12, attending a gymnastics competition, and had gone to the car alone to grab my hula hoop. As I walked back, a group of men started shouting at me. They moved closer. I didn’t wait to hear what they had to say — I ran. Fast. My heart was pounding. It was the first time I felt afraid simply for existing in public as a young girl. I never told anyone. But I remember feeling thankful, strangely, that my parents had taught me how to run.

Keep ReadingShow less
Sri Aurobindo

Heehs’s biography is grounded in extensive archival research across France, England, India and Israel

AMG

Sri Aurobindo and the rise of the Asian century

Dinesh Sharma

My friend and colleague, the American historian Peter Heehs, who has lived in Pondicherry, India, for decades, recently published a compelling new biography, The Mother: A Life of Sri Aurobindo’s Collaborator (2025). Heehs previously authored The Lives of Sri Aurobindo (2008), which remains one of the most balanced and scholarly accounts of Aurobindo’s life.

According to Heehs, most previous biographies of the Mother were written for devotees and relied on secondary sources, often presenting her as a divine incarnation without critical engagement. “Such biographies are fine for those who see the Mother as a divine being,” Heehs said, “but they can be off-putting for readers who simply want to understand her life – as an artist, writer, spiritual teacher, and founder of the Ashram and Auroville.”

Keep ReadingShow less