Bob Dylan will exhibit a new series of original paintings at the Halcyon Gallery in London from 9 May. The collection, titled Point Blank, features 97 recent works and will be open to the public free of charge.
The exhibition follows renewed interest in Dylan’s life and career following the release of the biopic A Complete Unknown earlier this year. Now aged 83, the musician remains active, both as a touring performer and visual artist.
Point Blank comprises works based on original sketches Dylan created between 2021 and 2022. The subjects include musicians, couples, sportspeople, interior scenes, and locations Dylan has spent time in. The sketches were later transformed using vivid colours, which Dylan describes as “living, breathing entities that have emotional resonance”. He said the colours act as “weapons and mood setters” and serve as “a means of storytelling”.
Commenting on the intention behind the series, Dylan said: “The idea was not only to observe the human condition, but to throw myself into it with great urgency.” Some of the images include a saxophonist, a cowboy standing before a rising sun, and a mirror reflecting a set of lips. A number of the works use blue, red, and neutral monochromatic tones, prompting comparisons to Pablo Picasso’s early Blue Period.
The Point Blank collection also originated as a book and features accompanying prose. According to Kate Brown, creative director at Halcyon, “These works on paper feel like memories, intangible windows into the life and imagination of one of the greatest storytellers who ever lived.” She added that the exhibition is likely to engage viewers' imaginations, encouraging them to consider the lives of the characters portrayed and the spaces depicted.
This is not Dylan’s first collaboration with Halcyon Gallery. In the past, the venue has showcased his Drawn Blank series, which featured graphite sketches made between 1989 and 1992 during tours across Europe, Asia, and the United States. Those works were also later reinterpreted with colour.
Dylan has previously described painting as a way to “relax and refocus a restless mind” during the demands of touring life.
Paul Green, president and founder of Halcyon Gallery, said: “It is nearly 18 years since Halcyon first started working with Bob Dylan and it has been an extraordinary experience to watch this cultural icon develop into such a critically revered and important visual artist so closely.”
He added: “This latest body of paintings feels like a more intimate connection to the artist than in any of his previous work and it is a great privilege to share them with the public for the first time.”
The Point Blank exhibition will be on display at the Halcyon Gallery on New Bond Street, starting from 9 May. Entry is free.
The British Asian community, especially the acting fraternity, will be fascinated to learn that film director Waris Hussein is halfway through writing his memoirs. After all, how many British Asian directors can lay claim to straightening Richard Burton’s tie?
He directed Burton and Elizabeth Taylor in the film Divorce His, Divorce Hers in 1973.
Hussein, who is 86 and not as mobile as he used to be since suffering a stroke a few years ago, is expected to attend Eastern Eye’s Arts, Culture & Theatre Awards (ACTA) on Friday (23).
As a young man fresh out of Cambridge, he made television history when he directed the first seven episodes of Dr Who in 1963 and established what has since become the BBC’s most successful franchise that has been sold all over the world.
Hussein and Richard Burton getty images
In fact, when the BBC marked the 50th anniversary of Doctor Who in 2013 with a specially written drama called An Adventure in Space and Time, the young Hussein was played by the actor Sacha Dhawan.
Hussein, who has spent many years of his career working in America, has maintained a home in London, where he talked to Eastern Eye.
“I’ve worked with some of the most eminent people in the business – (Laurence) Olivier, (John) Gielgud, Peggy Ashcroft, Sybil Thorndike, and then eminent movie people like Tony Hopkins,” he said.
He laughed: “I have a whole wall on which I keep photos of people I’ve worked with – I call it my wall of fame.”
There is a picture of him with Angela Lansbury and Patricia Hodge – the latter had written, “Darling Waris, I think I look drunk with happiness at working with you again.”
There is an inscription from Anthony Quinn whom he had directed in Onassis: “To Waris, a fantastic director & friend.”
Hussein with Angela Lansbury and Patricia Hodge on the set of The Shell Seekersgetty images
There are photographs of him with Bette Davis; Claire Bloom; Sybil Thorndike; Donald Sutherland and Teri Garr; Ian McKellen and Janet Suzman; Jeanne Moreau, Joan Plowright & Julie Walters; Keith Michell (as Henry VIII); Laurence Olivier and Joan Plowright; Peggy Ashcroft (in Edward & Mrs Simpson); Stephanie Powers & Eva Gardner; Ted Danson & Richard Mansur; and Barry Manilow. There is one with Bill Clinton who played himself in A Child’s Wish – the US president had written, “I enjoyed taking direction from you.”
Hussein’s record suggests he is probably the most successful director the British Asian community has produced in the last half-century.
Waris Habibullah (he later changed his surname to Hussein) was born in Lucknow in India on December 9, 1938, which is why he felt an instinctive sympathy for the former BBC presenter Mishal Husain when he read that her family had also originated from Lucknow.
Hussein with his mother Attia Hosain and Barry Manilow on the set of Copacabanagetty images
He said: “Lucknow is central to my background, where I was born and raised. It is known for its arts, culture and cuisine, and I am proud of that heritage.”
The young Hussein came to Britain with his family in 1946. He went to public school at Clifton College in Bristol and read English at Queens’ College, Cambridge. He has reservations about his time at Clifton: “I had a hard time, because in my mind, Clifton was created in the mid-19th century to educate administrators for the empire – for the ICS (Indian Civil Service). Most of the older boys were sent off to India to administrate and be a part of that landscape. I was resentful at being told that I should expect to order people around in an authoritarian way.”
In marked contrast, “Cambridge was three years of the most important period of my life. I made so many friends there who are now prominent in their fields. One of my contemporaries was Ian McKellen, whom I had the privilege of working with in the very first film that I made. I had directed him as a student. I was able to express myself in a way that I don’t think I would have been able to do anywhere else. At Cambridge you get not only a scientific university, but it encouraged arts. And some of my professors were very prominent in the arts, and I learned a lot from them.”
Hussein with Bill Clinton on the set of A Child’s Wishgetty images
His mother, Attia Hosain, who had a patrician background, was also a great influence on him. After the Partition of India, she chose not to go to Pakistan.
“I owe much to my mother’s creativity and her incredible resilience, because she was transplanted here (to the UK),” he said. “She wrote her first (semi-autobiographical) novel (Sunlight on a Broken Column) in English way back in 1961. It is still read by many, many women in colleges in India. My book is a tribute to her.”
He said of his memoirs: “What I’m trying to do is reorganise my rambling and my memories about being an outsider looking in. Since my stroke, I have begun to appreciate life even more. Apart from being taken care of by some very good medical people, I’m also surrounded by others who look after me. I’m determined to survive as much as I can, particularly on my own terms. In spite of my condition, I’m very lucid. I’ve got my mental marbles, and I can vividly remember things that have happened in my life – the names and places of people I’ve encountered.
Hussein with Donald Sutherland and Teri Garr on the set of The Winter of Our Discontentgetty images
“I’m hanging my narrative on the people I’ve known and who were important in my life. The only thing to do is to be honest about these things and not hide anything. Most of my friends are people of a literary nature – they are creative, write and think for themselves, and encourage me to do the same. I’m inspired by my friend Miriam Margolyes, who wrote her memoirs. She spoke quite openly about her emotional situation. People might be interested in mine because of my Doctor Who connection.
He recalled: “If you look at my repertoire, at the height of the BBC’s golden age of drama, I was doing up to 10 dramas a year. I did things like (Bernard) Shaw’s Saint Joan and Ibsen’s Hedda Gabler, which are classics with prominent actors. I’ve dealt with everything from Henry VIII to the abdication of Edward VIII.”
Hussein with Donald Sutherland and Teri Garr on the set of The Winter of Our Discontentgetty images
In February 2018, the National Film Institute devoted the whole month to a retrospective on his work called Breaking Through. The season began with a screening of A Passage to India (1965), which he felt had “echoes of my own life in terms of my origin”.
A Passage to India was based on EM Forster’s 1924 novel about the clash between two cultures. The impressionable Adela Quested, freshly arrived in India, imagines Dr Aziz has behaved inappropriately towards her while showing her the mysterious Marabar Caves. The ensuing trial proves he was innocent, but exposed the fault lines in the relationship between Indians and their colonial masters.
Other films in the season included The Possession of Joel Delaney (1972), a psychodrama starring Shirley MacLaine; Chips with Everything (1975); and Copacabana (1985), with Barry Manilow.
Dame Sybil Thorndike in A Passage to Indiagetty images
Some of the stars he had worked with came for the respective screenings of their films. For example, Virginia McKenna attended the screening of A Passage to India, Janet Suzman came for Hedda Gabler (1972), Ian McKellen for A Touch of Love (1968), and Claire Bloom for Intimate Contact (1968), a tale of how heterosexual AIDS devastates a family.
When he was interviewed on stage by the arts journalist Samira Ahmed, two-minute clips were shown from some of his other films. They included Daphne Laureola (1978), starring Laurence Olivier and Joan Plowright; Edward & Mrs Simpson (1978), which earned him a BAFTA; and Divorce His, Divorce Hers (1973), starring Burton and Taylor.
Some of Hussein’s early work had been wiped clean by the BBC, it was revealed.
On television in 1976, he directed The Glittering Prizes, which gave Tom Conti’s career a huge boost.
Hussein with Sacha Dhawangetty images
Sometimes, he suffered racist abuse. He once told Eastern Eye that his sister, Shama Habibullah, later a distinguished film producer, “left England because of all this. She went to Cheltenham Ladies’ College, to Cambridge, is highly educated, far more intelligent than me. One day she was waiting at a bus stop on Clapham Common and a drunkard abused her. ‘Why don’t you f****** people go home? You breed like rabbits. You smell of curry.’ Nobody said anything. She came home in tears and said, ‘I can’t live here anymore. What has it all meant? Why did I go to school here when this is what I’m reduced to?’”
An autographed photograph of Hussein with Anthony Quinn on the set of Onassisgetty images
He received worse abuse at a dinner party in the late 1970s. “It was a very smart, upper-class dinner in Campden Hill. All male company. This man sat next to me and said, ‘And what do you do?’ I told him I was directing Edward and Mrs Simpson and he replied, ‘Fancy! I had no idea we’d have colonials telling us about our lives.’ After dinner this man said, ‘Ugh, I really don’t think I can be in the same room as that man over there,’ pointing to me. I stood up and said, ‘I’m going to spare you that embarrassment. One thing I will say is I was brought up to be polite and a gentleman under your British rule, and I know what the rules are. Some of you obviously don’t. I’m going to leave now.’”
In writing his memoirs, he said he hoped he might be providing “a beacon for the younger generation who might want to know what I have done.”
A NEW dance-theatre production explores how women enforce patriarchal rules upon their daughters and the consequent impact on family and societal structures, its artistic director said.
Choreographer Amina Khayyam uses Kathak, the classical Indian dance in her new production – Bibi Rukiya’s Reckless Daughter – to raise awareness about gender prejudice in ethnic communities.
In an interview with Eastern Eye, Khayyam also stressed the importance of mutual support among women during challenging situations.
Loosely based on Federico García Lorca’s The House of Bernarda Alba, the 70-minute show is set in modern, inner-city migrant communities.
The story centres on widow Bibi Rukiya, who restricts her three daughters’ freedom to maintain family honour and secure marriages. One daughter challenges her mother’s authority and questions her role as a woman.
Khayyam said, “I have a fondness for Lorca and the subjects he covers, particularly because they still resonate in our communities and culture. I work with women’s groups across the UK, particularly those who have difficult backgrounds like domestic violence or mental health issues, and I find those stories from Lorca really resonate with these communities,”
Bibi Rukiya was created over 18 months through workshops with women’s community groups across Britain. Participants collaborated with professional artists from the Amina Khayyam Dance Company to explore mother-daughter relationships.
Khayyam said these shaped the content and ensured the production reflects genuine experiences.
“I take the subject to them and then explore it through movement and storytelling, hearing their perspectives. When these women come back to see the performance, they see themselves and can relate to the stories,” the artist said.
Workshops were conducted in London, Luton and Birmingham for the production and more than 250 women took part.
Khayyam said, “Our show examines how women impose patriarchal rules on their daughters and the consequences thereof. We investigate why women perpetuate these structures and whom they serve by doing so, facilitating self-discovery, rather than providing answers.
“Centuries of conditioning have established clear, hierarchical gender roles in our society. Women who’ve experienced lifelong suffering often expect their daughters and daughters-in-law to endure similar hardships, following the principle, ‘I suffered, so you suffer now’, rather than breaking this cycle.
“We express these revelations through dance, movement and storytelling, bringing professional dancers and female musicians to the stage. Participants are encouraged to articulate their experiences in their native languages – Punjabi, Gujarati, Bengali, Hindi and English – which we then develop into poetry or narrative.”
She added, “We teach Kathak basics and mudras, providing theatrical elements that combine movement and text. While some participants initially resist dancing due to cultural taboos, most ultimately embrace it upon discovering its emotional benefits. We maintain women-only environments to ensure participants feel safe to express themselves freely.”
Khayyam, who is British Bangladeshi, began her Kathak dance training with Alpana Sengupta and progressed to professional level with Sushmita Ghosh at The Bhavan in London.
She then made her professional debut at the Southbank Centre.
Describing the use of Kathak to express complex emotions in the show, she said, “Kathak comes from katha, which means storyteller. We explore many different emotions within our form, and as we are storytellers, it lends itself to tell those stories. “In Kathak, we have many different tools – like spins with rhythmic footwork – as well as storytelling mudras, head gestures; all of this can come into play when we’re creating stories.”
Khayyam said the show uses music, movement and footwork to depict complex themes.
“In one scene there’s a conflict between the mother and the three daughters. We’re adapting it to three daughters as opposed to the five daughters originally in the book. There’s something called sawal jawab – question and answer.
“Through the footwork, the daughters are having a huge head-to-head with each other, and one of the best ways to bring that positively and impactfully is through sawal jawab – asking questions and giving answers – only through footwork.”
Set up in 2013 and based in Slough, the Amina Khayyam Dance Company has 15 pieces of work to its credit, with 160 shows in 40 venues in the UK and abroad.
Khayyam said her hope was for audiences to “go away and think about what they just saw”.
She added, “Sometimes we’re quite blinkered; we just carry on with life without questioning things, and I would like people to be able to question.
“Second, I’d like those south Asian women, both those we’ve worked with and those we haven’t, to be able to stop and think, ‘This is something we have in our community. How do we deal with this? How do we change it? How do we evolve this situation and empower these women who are trapped in it?’ With every show we’ve done in the past, we like to leave a question with the audience.
“It’s also about awareness. Sometimes we walk down the street and there’s a huge tree, but we never notice it – we take it for granted. Then suddenly we look up and think, “Wow, this tree is amazing.” We want to bring this kind of awareness into their lives, to recognise what’s happening and how we can help each other.
“In the workshops with women, I stressed that they need to support each other, because often that support isn’t there. We’re judging a lot, gossiping, and we need to support each other when we see difficult situations. That’s what I would like the show to bring about.”
Bibi Rukiya’sReckless Daughter will have its premiere at the Birmingham Hippodrome next Thursday (22) and Friday (23), followed by a national tour starting in autumn 2025
Susan Stronge was understandably a little emotional as she spoke to Eastern Eye last Monday (5), the final day of the exhibition on The Great Mughals: Art, Architecture and Opulence, the exhibition she curated at the Victoria and Albert Museum.
The exhibition opened on 9 November 2024 to celebrate “the extraordinary creative output and internationalist culture of the golden age of the Mughal court (about 1560–1660), during the reigns of its most famous emperors: Akbar, Jahangir and Shah Jahan.”
There was a large crowd on the last day to catch one more glimpse of the jewellery, paintings, armour, textiles, carpets and other works of art before they were taken down to make way for the next exhibition, Marie Antoinette Style: Shaped by the most fashionable queen in history, in September.
By any reckoning, The Great Mughals has been a huge success. On the final day, Stronge wandered through the gallery, listening to visitors’ chatter – few of them aware she was the curator who had selected the objects now holding them spellbound.
A gem-set dagger, pendant and flask
“I’ll miss it when it goes,” she admitted. “But I’m very, very pleased it’s been so successful and people have obviously enjoyed it. I quite liked eavesdropping on people who are talking to each other about the objects. I heard a couple who were looking at the jewelled jade pendant that arguably could have been made for Jahangir. The chap looked at it and said it was worth coming just to see that one piece. I thought that was fantastic.
“I am struck by the number of people who tell me they have been two, three, four, five, even 10 times. I have a Pakistani friend from Lahore, who is now in London, and he was coming every Friday and he was in week six.”
The Great Mughals was Stronge’s swansong after 49 years at the V&A. She formally retired in February as senior curator in the Asian department, where she had mentored many over the decades. Another of her exhibitions that she feels has left “a significant legacy” was The Art of the Sikh Kingdoms in 1999.
She said: “I have got a three-year position in the museum as an honorary senior research fellow in the research department of the V&A Research Institute.”
Although she is now recognised as a leading scholar in Sikh and Mughal art, she feels she came into the field almost by accident.
“A happy accident,” she acknowledged.
A model of the cenotaph of Mumtaz Mahal
She is a Yorkshire girl who grew up in Ripon in a family where visiting museums wasn’t the done thing. She initially did voluntary work in Norwich, at the Castle Museum and in Strangers’ Hall, a Grade I listed building. She didn’t know it then, but her life was set to change when she applied for, and got, a job as an assistant at the V&A in 1976.
“I was told at the interview I’d be in ceramics, metalwork or the press office,” she recalled. “When I turned up for work, the first day, they said, ‘Oh, you are in (what was then) the Indian section.’ This was a surprise, but also disconcerting, because I knew nothing about India, its history and culture. The keeper of the department was John Irwin, who was a very distinguished textile historian.
“I did an MA at SOAS in South Asia studies and was taught by John Burton-Page, who was a fantastic teacher of Mughal architecture and art. It snowballed from there as I got more and more interested. We did interesting exhibitions (at the V&A) under Robert Skelton’s leadership. We did Arts of Bengal in 1979. No two years were the same. We were given so many opportunities.”
Her interest in Mughal art “evolved over many years. I’ve been teaching a lot on South Asian art courses”.
She found the Western way of defining fine or decorative art “did not apply at all to Mughal or other Eastern arts. So, I started thinking about how to present it.
“I did a book many years ago (2010) called Made for Mughal Emperors: Royal Treasures from Hindustan which was published by Roli in India. I did it by theme, and took things like the institution of the royal household, the imperial treasury. It was much more rooted in telling the cultural story of the history and atmosphere of the court.”
She likes the word “Hindustan”, because the art of pre-Partition India takes in present-day India, Pakistan, Bangladesh, Afghanistan, and Myanmar. It was also what the Mughals called their own territories.
Coming to the present, she said that when the V&A’s current director, Tristram Hunt, “said he would like a South Asian exhibition, I suggested The Great Mughals, and it was added to the schedule – though plans were later disrupted by the pandemic.”
And, a floorspread
She began by considering the objects she could pick, and is grateful for the loans from the Al-Sabah collection in Kuwait. She said the late Sheikh Nasser “had an absolute passion for Mughal art”, and his wife, Sheikha Hussa, had been “incredibly generous”.
Stronge offered an insight into her approach to curating the exhibition: “I wanted to show the very great art produced over 100 years under Akbar, Jahangir and Shah Jahan. I also wanted to explain something of the history and the cultural context, and also show how hybrid the culture was. That is reflected in the hybridity of the art.
“In the West you tend to see Hindu and Muslim in completely separate categories. That’s not the reality. People share in each other’s religious festivals. That’s why in the studies of art history, ‘Islamic art’ is an almost meaningless term.
“Art historians (in the West) can’t quite place the Mughal empire, because it is not purely Islamic. The rulers are Muslim, but the majority of the population was Hindu. Akbar had Hindu wives and Jahangir had a Hindu mother. It’s not something that fits into Western categorisation. It’s much more hybrid. That’s something I wanted to get across – and how remarkable the artists were. Most of us, certainly me, had never heard of them before I joined the V&A. People like Ustad Mansur, Abu’l-Hasan, and the Iranian master Sa’ida Gilani, a goldsmith who crafted jade artefacts. What is so frustrating is how little we know about their lives or backgrounds.
“The thing that surprises many people is the primacy of the Persian language in the Mughal courts. It was the cultural language of the court, whether you were Hindu or Muslim. One of the leading poets under Jahangir was a Brahmin writing in Persian. I wanted to show the internationalism of the court, the importance of the Persian language and the beauty of the objects. Then there are things, like enamelling, which is a difficult craft. It comes from a foreign technique but becomes completely Mughal and sensational.”
Some of the craft techniques had survived, passed down from one generation to the next.
“There’s this wonderful continuity,” she commented.
She said the Aga Khan Trust for Culture, for example, was trying to revive “the craft of inlaying wood with mother of pearl. They wanted to copy a canopy that had been made in Gujarat and moved to a shrine in Nizamuddin in Delhi. They wanted to put it in their new museum. And, in doing so, they revived a craft that had been completely lost.
“They had to reinvent it almost by trial and error, and they’ve done it to perfection. We showed a short film about the technique in the exhibition.”
Perhaps most important of all, what her exhibition shows is that the Mughals were and remain an integral part of India, its history and its culture.
“If you remove them (from India’s history), you’re removing some of the greatest monuments in the world from the narrative, aren’t you?” she pointed out.
“How do you explain the Taj Mahal, the forts in Delhi and Agra, the endless tombs and monuments? If you don’t know the historical context, you’re losing a lot. It’s something to be proud of.
“If you’ve got a country with a Taj Mahal, it’s something to celebrate.”
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Young participants have also been involved in backstage roles
The National Theatre’s annual Connections Festival will return this June, celebrating its 30th anniversary with a week-long programme of youth theatre performances from across the UK.
Running from 24 to 28 June, the festival will also mark the reopening of the Dorfman Theatre, which has been closed since November 2024 for government-funded refurbishment works.
Over the past three months, more than 5,000 young people from over 270 schools and youth theatre groups have performed in venues across 33 professional stages nationwide. From this wide participation, ten theatre groups have been selected to perform at the National Theatre in London.
Each group will stage one of ten newly commissioned plays, offering young performers the opportunity to explore contemporary themes including identity, climate change, and community.
The selected groups and their plays are:
Fresh Air by Vickie Donoghue – Central Foundation Boys’ School, London
Ravers by Rikki Beadle-Blair – HOME Young Company, Manchester
Mia and the Fish by Satinder Chohan – Abbey Grange Academy, Leeds
The Company of Trees by Jane Bodie – Hamilton District Youth Theatre, Lanarkshire
Their Name is Joy by May Sumbwanyambe – Nottingham Girls Academy Theatre Company
Saba’s Swim by Danusia Samal – Central Youth Theatre, Wolverhampton
Normalised by Amanda Verlaque – Brassneck Youth, Belfast
No Regrets by Gary McNair – Glasgow Acting Academy
Brain Play by Chloë Lawrence-Taylor and Paul Sirett – Chatham and Clarendon Grammar School, Ramsgate
YOU 2.0 by Alys Metcalf – Everyman Youth Theatre, Cardiff
Young participants have also been involved in backstage roles, including lighting, costume design, directing and composing, helping to realise their productions from start to finish.
Indhu Rubasingham, Director and Co-Chief Executive of the National Theatre, said: “I am really pleased to welcome ten youth groups from all corners of the UK to the NT for this landmark anniversary festival of Connections. Everyone should have the opportunity to experience the power of theatre-making.”
Since launching, the festival has engaged over 125,000 young people, with former participants including actors Keira Knightley, David Oyelowo, Rose Ayling-Ellis, and Callum Scott Howells.
Each year, ten new plays are commissioned for Connections, contributing to a growing archive of over 235 scripts written specifically for young performers.
Tickets are available for £5 per show, or £8 for two performances in one evening. All shows will feature captioning for accessibility.
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Crossed creative horizons and collaborated with global talent
Whether it is her cool songs like Checka, Piya Piya Calling and Siste Dans, cutting-edgeEP Running Deep, or acclaimed 2024 debut album Shahrazad, Delara has consistently crossed creative horizons and collaborated with global talent.
The award-winning Norwegian singer has lit up the live scene, clocked millions of streams, and connected with diverse cultures through her eclectic music. The fabulously forward-thinking talent has added to her impressive achievements with the newly released Kalash Reimagined, a bold collaboration with Indian singer Charan, Pakistani producer Talal Qureshi and Jamaican-American rapper BEAM.
Eastern Eye caught up with Delara to discuss her music, inspirations, future hopes and unique new single.
Her new track, Kalash ReimaginedInstagram/ amandadelara
What first connected you to music?
I think music was always part of my life before I even knew what it meant to me. I grew up in a household where my parents would talk about life and politics around the dinner table. That energy of emotion, reflection and curiosity somehow found its way into the songs I started writing. Music became my space for understanding myself and the world around me.
How do you reflect on your music journey so far?
I’m proud of how much I’ve dared to evolve. From the start, I didn’t take the easiest route. I sang about politics and personal struggles when people told me not to. But I’ve always trusted that staying true to myself would lead me to where I’m meant to go. That has shaped me into the artist I am today – a mix of experimentation, boldness and vulnerability.
Which of your songs is closest to your heart?
That’s a hard one, but Unbound will always be very close to me. I wrote it during a time when I was thinking a lot about the impermanence of life, and how nothing and no one lasts forever. The relationship I have with my mother, who means everything to me, inspired much of that song. Having her in the music video made it even more emotional and personal.
How much did the acclaim your debut album received mean to you?
Of course, I’m grateful for the recognition, but I try not to get too caught up in critical acclaim. What means the most to me is the feedback I get from listeners – people who send me messages or come up to me after shows saying a song helped them through something. That’s what gives me confidence and keeps me creating.
Tell us about Kalash Reimagined.
Kalash Reimagined takes the original track to new heights by merging powerful voices and sounds from different parts of the world. After working on Piya Piya with Coke Studio last year, it felt natural to expand on this fusion of cultures. The remix blends south Asian sounds, Jamaican energy and Norwegian–Iranian influences to create something bold and deeply emotional. It is a celebration of what can grow when different worlds collide.
What was it like collaborating with Charan, Talal Qureshi and BEAM?
Collaborating with Charan, Talal and BEAM was an amazing experience. Charan brought his unique perspective and fresh energy to the track. Talal’s creativity and musical vision really helped elevate the sound, while BEAM’s raw intensity added something special. It felt like a real meeting of different worlds, with voices that had something real to say. The collaboration was a true exchange of energy and ideas, and it came together beautifully.
How would you describe this track?
It’s a powerful fusion of sounds and emotions. Kalash Reimagined is bold, raw and unapologetic – yet playful and full of energy. The track exists in the spaces between cultures, not trying to represent everything but highlighting what can grow when worlds collide. It celebrates shared experiences and the beautiful complexity that emerges from blending different backgrounds.
Who are you hoping this song connects with?
I hope this track resonates with anyone who feels caught between cultures or identities. It is for those who do not fit neatly into one box. Whether you are from south Asia, the diaspora, the Caribbean or anywhere in between, I want the song to speak to those who feel empowered by blending different worlds – and who are open to the beauty that comes from that fusion.
What can we expect next from you?
There is a lot on the horizon. I’m about to announce my biggest headliner show yet, which I’m incredibly excited about. I’m also working on new music and visual projects that will push boundaries, along with more cross-cultural collaborations like Kalash Reimagined. The goal is always to connect sounds and stories in unexpected ways. I’m exploring fresh creative paths, keeping things organic and letting ideas flow freely.
Who would you love to collaborate with? There are so many, but right now I would love to work with artists who challenge genres and tell strong stories – people like Bad Bunny, Rosalía, Frank Ocean or even Raveena. Artists who are not afraid to blend cultures and sounds.
What kind of music dominates your personal playlist?
It’s a mix of many things. But with summer approaching, there is a lot of Afro, reggaeton, salsa, r’n’b and hip hop. I’ve actually created a personal playlist that I share with my listeners.
What inspires you as an artist?
Life itself – my family, friends, conversations with strangers, travelling, latenight thoughts, missing home, or wondering what home even means. I get inspired by contradictions, and those quiet moments of reflection when I’m not even trying to create.
Why do you love music?
When I’m creating music, I feel the most free. It is a space where only your mind, creativity and ideas matter – not how you look or how others see you. Music was the first place where I felt truly seen and heard. It’s a powerful force of connection, the closest thing we have to real magic – a universal language that everyone understands. In just seconds, music can make us feel a little less alone. How can you not love that?