THOUSANDS of people have signed online petitions demanding the removal of a statue of Robert Clive, who played a key role in establishing Britain's colonial domination over India, in Shrewsbury.
The petitions addressed to the Shropshire County Council had come up within hours of dramatic scenes of a former slave trader Edward Colston's sculpture being pulled down and dragged into a river in Bristol on Sunday (7), during a weekend of fiery anti-racism protests.
"Robert Clive was one of the early figures of the British imperial domination of India, Bengal and much of South-East Asia," read one of the petitions, which attracted over 1,700 people of its 2,500 target within hours.
"Clive as a symbol of British colonialism is significantly offensive to Indian, Bengali and south-east Asian descent and to attempt to justify it as a celebration of British pride and nationalism is only justifiable if one revels in the persecution and murder of millions of innocent people."
By Wednesday afternoon, over 10,000 people had signed up to petitions remove the statue, a rival campaign to retain the monument got over 1,400 signatures.
David Parton, who initiated the petition to "bring down racist Clive statue", said the move part of an effort to "begin the conversation about everyday racism in the UK".
"Clive stands on a plinth in the centre of The Square, but was central to 200 years of theft [and] misrule that led to thousands of deaths, and eye-watering brutality in large swathes of the Indian subcontinent," he added.
"We think it is now time that we look again at the symbols we value and celebrate and reconsider what our identity in Shrewsbury as [Shropshire people] is and what we are proud of."
Parton said the statue "embodies" racism and stood as a "celebration to crimes".
His petition noted that though the statue did not convey "anti-black racism", it illustrated how "embedded" racism was in the UK.
"If we are not comfortable with a statue of Joseph Stalin or Genghis Khan, how can we be comfortable with a statue of Clive?" asked the petition.
Clive -- whom historian William Dalrymple called a "unstable sociopath" -- had served as the first Governor of Bengal Presidency under the East India Company after winning the Battle of Plassey in 1757.
This led to the company's expansions in the region, and the military commander came to be called as "Clive of India".
Several historians hold Clive's policies responsible for the devastating Bengal Famine of 1770.
The petition highlighted his role in the "looting" of Bengal in the early years of the British Empire, with many of the region's riches finding their way back with him to Britain.
"To have a statue commemorating the man that ruined a nation and held innocent people to his barbaric orders is both offensive and embarrassing," it said.
"Just because a figure is historical, that doesn't make him good. He is nothing more than a figure of oppression and white supremacy that has, whether consciously or not, been celebrated and commemorated in Shrewsbury town centre for hundreds of years."
Tory MP of Shrewsbury Daniel Kawczynski, called for a peaceful discussion on the statue and pledged to conduct a "blow by blow" research on the life of locally-born Clive.
"We are doing a research paper and while I won't comment on his life until after it's written, the British Empire was a tremendous source for good during its time," said Kawczynski, who said he would be using the House of Commons library for the research.
"We honour and celebrate those who helped establish this empire. They are part of our history and should be treated with respect and dignity. I know some people will want to eradicate all traces of the British Empire, but I've seen huge pluses of things it did around the world."
Dr Manu Sehgal, lecturer in South Asian history at University of Birmingham, told BBC that Clive's "rises and falls, depending on who's looking at him when".
"People use the name [Clive of India], not paying much attention to what he represents in the first place.
"This gives us an opportunity to curate it in such a way that an ordinary person walking past would be able to glance at a statue and be able to interpret it in an appropriate context.
"You don't explain things better by destroying them."
Sehgal added that "let understanding him be the ultimate judgement rather than getting rid of him".
"If the aim is to place the Empire on trial, that would really be letting him off the hook," he said.
"The pedestal on which the statue stands could easily take the form of an interrogation box where a witness is made to stand."
Peter Nutting, the leader of Shropshire Council, said that in line with the council's constitution, all petitions that gain 1,000 signatures are debated to determine any action required.
"In the meantime, while we recognise the strength of feeling around the Black Lives Matter campaign, and acknowledge people's right to protest, we ask them to do so peacefully and safely, abiding by the social distancing guidelines," he said.
Notably, there is a similar life-size statue of Clive near the Foreign and Commonwealth Office (FCO) building on King Charles Street, Whitehall, in central London.
The plinth records his two major career spurts in India, including the Battle of Plassey in 1757 and the Treaty of Allahabad in 1765.
Clive, born in Market Drayton in Shropshire before his schooling in London, travelled to India for the East India Company in 1743 before returning to his London home later in life where he died in 1774 -- believed to have committed suicide.
HATE crimes recorded by the police in England and Wales have risen sharply, with religiously aggravated and racially motivated incidents registering a significant spike, according to the latest statistics released by the Home Office last Thursday (9).
Police forces logged 115,990 hate crimes in the year ending March 2025, a two per cent increase compared with the previous year. Race hate offences accounted for the majority at 71 per cent or 82,490 offences, followed by religious hate crimes at 7,164 offences.
Within these figures, anti-Muslim hate crimes reached a record high of 4,478 offences (45 per cent), followed by 2,873 (29 per cent) anti-Jewish crimes, 502 antiChristian hate offences (five per cent), 259 (three per cent) anti-Sikh and 182 (two per cent) anti-Hindu hate crimes.
“Hate crime statistics show that too many people are living in fear because of who they are, what they believe, or where they come from,” said home secretary Shabana Mahmood.
Professor Anand Menon
“Jewish and Muslim communities continue to experience unacceptable levels of often violent hate crime, and I will not tolerate British people being targeted simply because of their religion, race, or identity.”
Police patrols have been increased at synagogues and mosques around the UK following recent terror attack at a Manchester synagogue, Mahmood said.
Police forces in England and Wales are facing mounting pressure to strengthen hate crime enforcement and rebuild confidence among minority communities.
Community groups have urged the government to introduce mandatory anti-racism training within the police, alongside improved victim support and outreach in areas with growing South Asian populations.
Stephen Walcott, head of policy at the Runnymede Trust, told Eastern Eye the current wave of violence “cannot be divorced from a political agenda which sows hatred and divisions, and is promoted by the British media consistently”.
He said successive governments and mainstream parties have “flirted with racist politics for years – demonising migrants, asylum seekers and Muslims to distract from policies that have hollowed out communities and inflicted deep poverty.”
Walcott linked this to figures such as farright agitator Tommy Robinson and billionaire backers “including Elon Musk” who exploit racial tensions and “treat people of colour in the UK with complete contempt”.
Scenes of mourning in Southport after the murder of three young girls
The Home Office pointed to a “clear spike” in religious hate crimes targeted at Muslims in August last year, following the murder of schoolgirls at a Taylor Swiftthemed dance class in Southport and the subsequent misinformation around the UK-born attacker’s motivations and immigration status.
The number of religious hate crimes targeted at Jewish people fell by 18 per cent, from 2,093 to 1,715 offences, but the Home Office cautioned that these figures exclude data from the Metropolitan Police – which recorded a major chunk of all religious hate crimes targeted at Jewish people. This exclusion of Met Police statistics from the overall analysis is due to a change in the force’s crime recording system since February 2024, which restricts comparisons with data supplied in previous years.
Over the past two years, there have been at least eight major racially motivated attacks and violent incidents targeting south Asians. The surge, documented by police and academic researchers, shows a pattern of abuse, from verbal harassment to deadly assaults, with victims and campaigners warning that racism has become both more visible and more vicious.
A University of Leicester study, launched in parliament in 2024, revealed that 45 per cent of Asians in the UK experienced hate crime during 2023–2024, and 55 per cent of them suffered multiple incidents.
However, only one in 10 victims reported these crimes to the police, citing mistrust and a lack of confidence in authorities.
Most perpetrators were under 30 and often acted in groups, according to the study, with attacks ranging from public slurs and threats to serious assaults, sexual violence and murder.
Prominent incidents include the recent racially aggravated rape of a Sikh woman in Oldbury, the murder of 80-year-old Bhim Kohli in Leicester (2024), and coordinated riots in Hartlepool, Middlesbrough and Rotherham that targeted Asian communities and asylum seekers.
Large cities including London, Birmingham, Manchester and Leicester continue to report spikes in racially motivated attacks, with many Asians saying they now alter their routines, avoiding public transport at night or refraining from speaking in their native languages in public, to avoid harassment.
Professor Anand Menon, director of UK in a Changing Europe at King’s College London, said there is “very little doubt that the political language around race and race relations has become much nastier in recent years”.
“It’s obviously connected to the rising salience of immigration as an issue, and to the increasing popularity of a populist party that is willing to stress the cultural as well as the economic impact of immigration. So, it shouldn’t be wholly surprising that we’re seeing a rise in hate crimes,” he told Eastern Eye. Menon noted that Britain lives in “very polarised times – not just in politics, but in the wider world too, from what’s happening in Gaza to what (US president) Donald Trump is doing.”
“At a minimum, we’ve got a right to expect the head of a notionally progressive, centre-left party to speak out much more firmly and much more quickly against racism than he’s been willing to do. His reaction was quite slow and quite delayed, and people notice that,” Menon said.
He suggested that economic insecurity lies at the root of rising hate crimes. “We’ve had 15 to 20 years of very poor economic performance. People have seen wages stagnate, inflation and prices go up, and a housing crisis develop, because we haven’t built enough homes.
“When people feel economically insecure, they’re more prone to turn their anger towards immigrants and blame them for everything that’s going wrong.”
Campaigners also noted the escalation in hate crime after the Covid-19 pandemic. Hate incidents against Asians trebled in 2020, and levels have remained persistently high since. The latest England and Wales figures show decreases in hate crimes based on sexual orientation, down two per cent to 18,702 from 19,127, and disability hate crimes, which decreased by eight per cent from 11,131 to 10,224.
There was also a fall in transgender hate crimes by 11 per cent from 4,258 to 3,809, the second consecutive annual fall.
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