Skip to content
Search

Latest Stories

Social mobility plan ‘in denial’ about inequalities

Social mobility plan ‘in denial’ about inequalities

KATHARINE BIRBALSINGH, the head of Michaela Community School in west London and Boris Johnson’s social mobility chief, made her first major speech last Thursday (9).

She said society should stop fixating on getting poor children to university and celebrate “small steps up the ladder” instead of “rags to riches” stories of poor students getting into Oxbridge, before going on to challenge the idea that social mobility is getting worse.


However, many listening to Birbalsingh’s remarks know that the opposite is true. Research from the Sutton Trust suggests that in the coming year, there will be a 12 per cent decline in UK income mobility. Lee Elliot Major, a professor of social mobility at the University of Exeter, argues that “the evidence is clear: unless action is taken, the prospects for future social mobility are bleak”.

Meanwhile, opportunities for social mobility for the UK’s black and minority ethnic population are particularly stark. More than half of minority ethnic children in the UK are currently living in poverty, with rates as high as 60 per cent for Bangladeshi children and 54 per cent for Pakistani children. The figures are set to drastically worsen with the ongoing cost of living crisis.

DP Comment Nannette Youssef byline pic Nannette Youssef

Bangladeshi and Pakistani communities have faced declining social mobility over the last 50 years, a 2021 government report found.

Why is this the case? Racial discrimination in both the UK labour market and our educational institutions is having a detrimental impact on the social mobility for black and minority ethnic communities across the UK.

Black and minority ethnic students remain strikingly under-represented among students attending the UK’s most selective institutions. Meanwhile, research shows black and minority ethnic students have lower levels of attainment while at university and poorer graduate prospects than their white British classmates.

Even when black and minority ethnic students achieve high levels of educational attainment, this does not bring the expected rewards in the workplace. Institutional racism within the workplace means that recruitment and progression of black and ethnic minority employees is limited.

According to a recent report by the Runnymede Trust and Fawcett Society, 75 per cent of women of colour experience racism at work. They are also more likely to face barriers in their progression at work.

For example, despite their success in education, Pakistani and Bangladeshi women are significantly less likely to end up in professional or managerial positions than their white British counterparts.

It is unequivocally clear that social mobility within the UK is being limited for our black and minority ethnic communities as a result of institutional racism in both the country’s educational establishments and its workplaces. And yet, Birbalsingh’s speech shows yet more denial of these systemic problems and their undeniable impact on social mobility.

As we emerge from a global pandemic and enter the greatest cost of living crisis in recent memory, the government should be offering an ambitious vision to uplift those who are suffering as a result of these systematic inequalities and ‘level up’ Britain for all its citizens.

Instead, the plan presented by Birbalsingh does nothing to tackle the multiple and systemic inequalities that black and minority ethnic people are battling against across the UK.

Nannette Youssef delivers policy and research projects as part of the policy team at the Runnymede Trust. She works to raise awareness in parliament of racial equality issues, and also provides support across research, communications, and public engagement pieces.

More For You

Comment: Why it’s vital to tell stories
of Asian troops’ war effort

Jay Singh Sohal on Mandalay Hill in Burma at the position once held by Sikh machine gunners who fought to liberate the area

Comment: Why it’s vital to tell stories of Asian troops’ war effort

Jay Singh Sohal OBE VR

ACROSS the Asian subcontinent 80 years ago, the guns finally fell silent on August 15, the Second World War had truly ended.

Yet, in Britain, what became known as VJ Day often remains a distant afterthought, overshadowed by Victory in Europe against the Nazis, which is marked three months earlier.

Keep ReadingShow less
Judicial well-being: From taboo to recognition by the UN

The causes of judicial stress are multifaceted, and their effects go far beyond individual well-being

iStock

Judicial well-being: From taboo to recognition by the UN

Justice Rangajeeva Wimalasena

Judicial well-being has long been a taboo subject, despite the untold toll it has taken on judges who must grapple daily with the problems and traumas of others. Research shows that judicial stress is more pronounced among magistrates and trial judges, who routinely face intense caseloads and are exposed to distressing material. The causes of judicial stress are multifaceted, and their effects go far beyond individual well-being. They ultimately affect the integrity of the institution and the quality of justice delivered. This is why judicial well-being requires serious recognition and priority.

As early as 1981, American clinical psychologist Isaiah M. Zimmerman presented one of the first and most comprehensive analyses of the impact of stress on judges. He identified a collection of stressors, including overwhelming caseloads, isolation, the pressure to maintain a strong public image, and the loneliness of the judicial role. He also highlighted deeply personal challenges such as midlife transitions, marital strain, and diminishing career satisfaction, all of which quietly but persistently erode judicial well-being.

Keep ReadingShow less
Fauja Singh

Fauja Singh

Getty Images

What Fauja Singh taught me

I met Fauja Singh twice, once when we hiked Snowdon and I was in awe he was wearing shoes, not trainers and walking like a pro, no fear, just smiling away. I was struggling to do the hike with trainers. I remember my mum saying “what an inspiration”. He was a very humble and kind human being. The second time I met him was when I was at an event, and again, he just had such a radiant energy about him. He’s one of a kind and I’m blessed to have met him.

He wasn’t just a runner. He was a symbol. A living contradiction to everything we’re taught about age, limits, and when to stop dreaming. And now that he’s gone, it feels like a light has gone out—not just in Punjab or east London, but in the hearts of everyone who saw a bit of themselves in his journey.

Keep ReadingShow less
“Why can’t I just run?”: A south Asian woman’s harrowing harassment story

Minreet with her mother

“Why can’t I just run?”: A south Asian woman’s harrowing harassment story

I was five years old when my parents first signed me up for a mini marathon. They were both keen runners and wanted me to follow in their footsteps. At the time, I hated it. Running felt like punishment — exhausting, uncomfortable, and something I never imagined I’d do by choice.

But one moment changed everything. I was 12, attending a gymnastics competition, and had gone to the car alone to grab my hula hoop. As I walked back, a group of men started shouting at me. They moved closer. I didn’t wait to hear what they had to say — I ran. Fast. My heart was pounding. It was the first time I felt afraid simply for existing in public as a young girl. I never told anyone. But I remember feeling thankful, strangely, that my parents had taught me how to run.

Keep ReadingShow less
Sri Aurobindo

Heehs’s biography is grounded in extensive archival research across France, England, India and Israel

AMG

Sri Aurobindo and the rise of the Asian century

Dinesh Sharma

My friend and colleague, the American historian Peter Heehs, who has lived in Pondicherry, India, for decades, recently published a compelling new biography, The Mother: A Life of Sri Aurobindo’s Collaborator (2025). Heehs previously authored The Lives of Sri Aurobindo (2008), which remains one of the most balanced and scholarly accounts of Aurobindo’s life.

According to Heehs, most previous biographies of the Mother were written for devotees and relied on secondary sources, often presenting her as a divine incarnation without critical engagement. “Such biographies are fine for those who see the Mother as a divine being,” Heehs said, “but they can be off-putting for readers who simply want to understand her life – as an artist, writer, spiritual teacher, and founder of the Ashram and Auroville.”

Keep ReadingShow less