Families and supporters of five missing Pakistani activists on Wednesday (18) denounced what they called a campaign to accuse the men of blasphemy, a highly charged allegation that could endanger their lives were they to reappear.
The accusations, made online and in a complaint to police, have unsettled Pakistan’s small community of social activists.
The families of two of the missing men, Salman Haider and Waqass Goraya, described them as part of a “malicious campaign”.
“This campaign can only be meant to divert public sympathy away from our plight and the plight of our loved ones, who have been illegally abducted,” the two families said in a statement handed out at a press conference in the capital, Islamabad.
Associates and supporters of all five men deny they have blasphemed.
The liberal activists disappeared since January 4, and some rights groups and newspapers have questioned whether state or military agencies were in some way involved.
Pakistan’s interior ministry has said it is seeking information and the Federal Investigation Agency says it has not arrested them. Other state agencies and the country’s military declined to comment.
Haider, a leftist writer and professor, disappeared in early January as did liberal bloggers Goraya, Aasim Saeed and Ahmed Raza Naseer, as well as Samar Abbas, head of an anti-extremism activist group in Karachi.
All were reported missing separately by their families within a week of each other.
In recent days, the missing activists have been accused of blasphemy in online posts and by at least three television commentators.
Haider Shah, of the Rationalist Society of Pakistan, said the blasphemy allegations endangered the activists.
Even if they were freed without charge, they could be targeted by extremists who believe violence is justified to defend Islam, he added.
“These people will be running from these allegations for the rest of their lives,” Shah said.
In 2011, a Pakistani governor, Salman Taseer, was assassinated by his bodyguard after calling for reform of the blasphemy laws. His killer was hailed a hero by religious hardliners, and tens of thousands of supporters attended his funeral after he was executed last year.
One of the first blasphemy allegations appeared on January 9 on the pro-military Pakistan Defence page on Facebook.
The anonymous Urdu-language post displayed photos of Haider, Goraya and Saeed linking them with a Facebook group called Bhensa, which it said contained “blasphemy toward the Koran”.
An anonymous administrator for Pakistan Defence said the Facebook page and website were an “open source debate platform” and that comments were linked to members who “contribute anonymously”.
The administrator added that, while many posts praised Pakistan’s powerful military, the army was in no way associated with it.
A group called Civil Society of Pakistan filed a police complaint over the weekend against the missing men, demanding that they be charged with insulting the Prophet Mohammad, a crime in Pakistan that carries a mandatory death sentence.
Tariq Asad, chairman of Civil Society of Pakistan, said the organization filed its police complaint in outrage after reading about the case.
“Every Pakistani has awareness of this issue and many have asked us to take this up ... Whoever does not love the Prophet, Peace Be Upon Him, more than his own family is not a true Muslim,” Asad said.
Police officer Khalid Awan, based in Islamabad where the complaint was lodged, said it was under legal review, but so far formal criminal charges had not been brought.
Both Pakistan Defence and Civil Society of Pakistan dismissed suggestions that they were part of a coordinated campaign.
Critics of Pakistan’s blasphemy laws say they have long been used by individuals and religious groups to settle disputes, but activists say that the accusations against the five signal a worrying escalation.
“The intensity of it is very worrying,” said Shahzad Ahmed, director of cyber-security group Bytes for All.
“There is mainstream media, social media: the way it is being projected and repeated, the kind of force that they are using is unprecedented.”
Indian High Commissioner Vikram Doraiswami highlighted inclusiveness and sustainability.
Leicester hosted scaled-back celebrations without fireworks after a safety review.
Cities across England marked the festival with community events.
THE ROYAL Family and UK prime minister Keir Starmer shared Diwali greetings on Monday, as the High Commission of India in London highlighted inclusiveness and sustainability as key messages of the Festival of Lights.
“Wishing a very happy Diwali to everyone celebrating the Festival of Lights in the UK and around the world,” reads a message from Buckingham Palace, shared across all its social media platforms.
Starmer also took to social media to wish “Hindus, Jains and Sikhs across Britain a joyful and peaceful Diwali and Bandi Chhor Divas”. The prime minister, who attended the Gaza peace summit in Egypt during the Diwali festivities at 10 Downing Street last week, reflected on his visit to Mumbai earlier this month in his post.
“Earlier this month, I lit a diya in Mumbai as a symbol of devotion, joy, and renewed bonds. As we celebrate this Festival of Lights, let’s keep building a Britain where everyone can look ahead with hope,” he said.
Opposition Conservative Party Leader Kemi Badenoch described the festival as a “celebration of light over darkness, hope over despair, and the power of family, community and faith”.
“Wishing a very Happy Diwali to all those celebrating the festival of lights in the UK, India, and around the world. May this Diwali bring blessings, peace, and prosperity to everyone,” said Priti Patel, the shadow foreign secretary.
Indian High Commissioner to the UK, Vikram Doraiswami, in a video message, called Deepavali one of the central elements of India’s festive calendar.
“It is celebrated across all communities as an opportunity to bring together families and friends and celebrate the joys of the changing season, and the start of the cool season,” said Doraiswami.
“It is one of our most beloved festivals, not least because of the lights and traditional diyas that are lit up, but also for the opportunity to spend time with friends and family. Diwali these days is seen as an opportunity for an inclusive festival, a sustainable festival,” he said.
“Sustainability not just purely in the environmental sense with the use of renewables in our lights and displays, but also in terms of ensuring that you make it sustainable by bringing together all communities amongst whom you live,” he added.
“That is particularly applicable here in the United Kingdom as we celebrate the start of what is a longer festive season that continues right through to the end of the year,” he said.
Many of the annual Diwali festivities in the UK, including the Mayor of London’s Diwali on the Square, took place earlier this month.
In Leicester, known for its large-scale Diwali celebrations, this year’s event was scaled back with no fireworks display following a local council safety audit. The city’s Diwali Day celebrations were centred around a Wheel of Light — a 110-foot-high Ferris wheel on the Golden Mile at Belgrave Road — which was closed to traffic and lit up with thousands of colourful lights.
“We know that this year’s celebrations will feel different, but our priority must be the safety of the public,” said Councillor Vi Dempster, Leicester’s assistant city mayor for culture.
“We are absolutely determined that Diwali continues to be part of the city’s festive calendar. We will be working with partners and the local community to explore options for how the city builds on its proud tradition of bringing our communities together to celebrate the Festival of Light,” she said.
Meanwhile, Basingstoke and Reading in southern England hosted outdoor Diwali celebrations organised by Kala the Arts over the weekend, attracting hundreds of people.
The events featured theatrical processions with illuminated puppets, dhol music, classical dance performances, and lantern installations as part of the free-to-attend festival, now in its fifth year.
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