Skip to content
Search

Latest Stories

New book sheds light on Edwina-Nehru love affair

LORD MOUNTBATTEN ‘UNDERSTOOD THEIR VERY SPECIAL RELATIONSHIP’, SAYS AUTHOR

by AMIT ROY


A NEW book on the Mountbattens reveals that Lord Louis Mountbatten and his wife, Edwina, one of society’s most glamorous couples, had a remarkably open marriage.

And, far from being jealous, Lord (“Dickie”) Mountbatten was proud of Edwina’s close relationship with Jawaharlal Nehru, India’s first prime minister.

Since Mountbatten was the last British viceroy sent out by the Labour prime minister Clement Attlee in 1947 to preside over the transfer of power and the creation of the new state of Pakistan following a bloody partition, The Mountbattens: Their Lives and Loves by Andrew Lownie (Blink; £20), will grip Indian and Pakistani readers.

Lownie poses the question about Edwina and Nehru that has never really been answered satisfactorily: “What was the nature of her relationship with Nehru?”

The author says: “Edwina’s authorised biographer, Janet Morgan, has claimed, having talked to ‘those who knew them well’, that it was purer than a physical relationship, that Nehru respected Dickie and would not have abused that trust.”

He adds that the Mountbattens’ younger daughter, Lady Pamela Hicks, “said it was platonic”.

Also “Mountbatten’s grandson, Ashley Hicks, claims Nehru’s sister (Vijaya Lakshmi Pandit who was once Indian high commissioner in London) revealed that he was impotent and therefore there could not have been a physical relationship with Edwina.”

Lownie himself inclines to the opposite view. “Richard Hough, the author of several books on the Mountbattens and who interviewed Edwina’s sister, later wrote, ‘Mountbatten himself knew they were lovers. He was proud of the fact, unlike Edwina’s sister who deplored the relationship.’ Marie Seton, a friend and biographer of Edwina agreed: ‘I really don’t know about the physical side of their affair – I’d think probably yes.’”

Nehru’s biographer, Stanley Wolpert, wrote that because of the relationship, “Nehru’s daughter Indira (Gandhi) hated her (Edwina)”, Lownie says.

But does any of this matter? The conventional theory is that because of the Mountbattens’ friendship with Nehru and their antipathy towards Muhammad Ali Jinnah, who had demanded a separate homeland for India’s Muslims, the latter was forced to accept “a mutilated, moth-eaten Pakistan”.

Jinnah died of cancer on September 11, 1948, barely a year after independence.

According to Lownie, “Mountbatten later reflected that if he had known the seriousness of his [Jinnah’s] illness, he might have delayed independence, and there might have been no partition.”

Lord Mountbatten and Edwina Ashley were married at St Margaret’s Church, Westminster Abbey, on July 18, 1922. The wedding was attended by King George V and Queen Mary, and with the then Prince of Wales acting as best man.

Lownie produces plenty of evidence to show Mountbatten was bisexual. It was certainly an unusual marriage – “one that was loving and mutually supportive, but also beset with infidelities. As Dickie would later claim, ‘Edwina and I spent all our married lives getting into other people’s beds.’”

No one questions the fact that Edwina and Nehru loved each other. In October 1948, when he came to London for discussions on the Commonwealth, which India had decided to join, “Dickie tactfully left the reunited lovers alone for a midnight rendezvous en route from the airport. ‘Too lovely,’ Edwina noted in her diary.”

Lownie goes on: “For the next week they were inseparable. They visited Jacob Epstein’s studio, Edwina joined Nehru on the platform at a meeting in Kingsway Hall, they saw Euripides’ Medea, jointly attended the Lord mayor’s banquet, a reception at the King’s Hall and a dinner for Dominion Premiers at Buckingham Palace, and were photographed at a Greek restaurant in Soho after the press were tipped off by Krishna Menon (then the Indian high commissioner in London).”

Nehru was soon “back with Edwina at Broadlands (the Mountbattens’ home in Hampshire). It was a relationship that suited them well. Politically, emotionally and intellectually compatible, they drew support from each other. He bought her small exotic gifts, welcome in Britain still in the grip of rationing, such as mangoes from India, cigarettes from Egypt, a Gruyère from Switzerland, but he brought much more. Where Dickie had been too gauche, busy or casually dismissive, here was a man with whom she felt comfortable and an equal, who respected her mind and knew how to appeal to her feelings.”

After the death of King George VI in February 1952, Edwina, hospitalised with a haemorrhage and worried she might also die, “passed Nehru’s letters to her husband for safekeeping”.

Her letter said: “You will realise that they are a mixture of typical Jawaharlal letters full of interest and facts and really historic documents. Some of them have no ‘personal’ remarks at all. Others are love letters in a sense, though you yourself realise the strange relationship – most of its spiritual – which exists between us. J had obviously meant a great deal in my life, in these last years, and I think I in his too. Our meetings have been rare and always fleeting, but I think I understand him, and perhaps he me, as well as any human beings can even understand each other… It is rather wonderful that my affection and respect and gratitude and love for you are really so great that I feel I would rather you had these letters than anyone else, and I feel you would understand and not in any way be hurt – rather the contrary. “

After asking his daughter Pamela to vet the letters first, Mountbatten took a year to reply: “I’m glad you realise I know and have always understood the very special relationship between Jawaharlal and you, made the easier by my fondness and admiration for him, and by the remarkably lucky fact that among my many defects God did not add jealousy in any shape or form. ..That is why I’ve always made your visits to each other easy...”

Edwina died suddenly, aged 59, on February 21, 1960, in British North Borneo (now Sabah), while on an inspection tour for the St John Ambulance Brigade. Her body was flown back to England. In accordance with her wishes, she was buried at sea off the coast of Portsmouth from HMS Wakeful on February 25, 1960.

Lownie writes: “Dickie, in full admiral’s uniform, tears streaming down his face, gently kissed his all-white wreath and tossed it into the sea. A cable away on the Indian frigate the Trishul, Krishna Menon, Indian defence minister, dropped a farewell garland of marigolds from Nehru.”

Incidentally, Edwina’s letters to Nehru are with Sonia Gandhi and her family in India and remain strictly and possibly forever under lock and key.

More For You

The Aamir Khan Effect: Transformations That Stun and Inspire

Aamir Khan’s iconic transformation in Bollywood over the decades

Getty Images

Aamir Khan effect: Whiskers, wigs and big wow moments

Aamir Khan returns to the big screen this month in Sitare Zameen Par, a heart-warming Bollywood remake of the Spanish comedy-drama Campiones. He plays a disgraced basketball coach who takes on an unexpected challenge with a team of individuals with special needs.

Sporting a look unlike any from the past decade, the film – due out on 20 June – adds to the many transformations he has embraced over his career, from shifting hairstyles to dramatic facial hair.

Keep ReadingShow less
Exploring South Asian Faiths: A Cultural Journey at the British Museum

The Ancient India: Living traditions exhibition at the British Museum

Ashmolean Museum, University of Oxford

British Museum highlights Hindu, Jain and Buddhist traditions in UK context

The British Museum’s Ancient India: Living Traditions is among the most significant displays for Hindus, Jains, and Buddhists living in the UK.

Eastern Eye was given a tour of the exhibition by its curator, Dr Sushma Jansari, the Tabor Foundation curator of South Asia at the British Museum, and Kajal Meghani, the project curator, who has completed a PhD on the contributions of South Asian collectors to the museum.

Keep ReadingShow less
Hunia Chawla’s 'Permission' takes aim at politics of ‘saving’ Muslim women

Anisa Butt and Rea Malhotra

Hunia Chawla’s 'Permission' takes aim at politics of ‘saving’ Muslim women

A NEW play explores the issues faced by this current generation of immigrants and questions the definitions of freedom and liberation, its playwright has said.

Permission, written and co-produced by Hunia Chawla, casts a questioning eye on the trope of ‘the oppressed Muslim woman’ and examines the links between patriarchy, protest, and the global political order.

Keep ReadingShow less
Najmuddin Saifuddin & Brothers

Sons of the late, legendary Ustad Bahauddin Khan Qawwal

Najmuddin Saifuddin Qawwal Group

Najmuddin Saifuddin & Brothers carry forward a timeless Sufi tradition

At a time when the spiritual essence of Sufi music is often diluted by commercial reinvention, Najmuddin Saifuddin & Brothers Qawwali Group stand tall as torchbearers of an unbroken tradition stretching back more than 700 years.

Sons of the late, legendary Ustad Bahauddin Khan Qawwal, the five brothers continue a sacred musical lineage dating back to the 13th century and the disciples of the genre’s founding figure, Hazrat Amir Khusro.

Keep ReadingShow less
British Asian Narrative Reveals Deep Toll of Cultural Conformity

The cast of Marriage Material in key moments from the play, including Avita Jay, Kiran Landa, Omar Malik, Irfan Shamji and Anoushka Deshmukh

Helen Murray

Sathnam Sanghera’s 'Marriage Material' adapted into bold new play on conformity

The play Marriage Material at the Lyric Hammersmith Theatre is Gurpreet Kaur Bhatti’s adaptation of Sathnam Sanghera’s novel of the same name, which first came out in 2013.

She is lucky to have Iqbal Khan direct Marriage Material. The play, a co-production with the Birmingham Rep, is set in the late 1960s. Mr and Mrs Bains (played by Jaz Singh Deol and Avita Jay) run a corner shop in Wolverhampton. Their younger daughter, Surinder (Anoushka Deshmukh), is 16, her sister Kamaljit (Kiran Landa) is just a bit older.

Keep ReadingShow less