'Bhangra Nation': Exploring the clash of cultures and identity
There was quite a bit of bhangra, but there was also a pleasing khichri of Bollywood dancing, kathak, ghazals and coloured dust being tossed around
By Amit RoyMar 11, 2024
EASTERN EYE readers had better hurry if they want to catch Bhangra Nation: A New Musical at the Birmingham Repertory Theatre where it is on only until next Saturday (16).
I went last week and I’m glad I did, as the evening turned out to be very enjoyable.
The Rep is surprisingly good at putting on new works that prove to be big hits.
The biggest was in 1996, when I went to the first night of Ayub Khan Din’s East is East. People brighten visibly and tell me, “Oh, I’ve seen the film, with (the late, lamented) Om Puri.”
I have to resist the urge to tell them: “Ah, yes, but the play was much better.”
Even on first night, I recognised East is East was something special. Looking back, I reckon it is the best play that has been written in the past 50 years in Britain. At least, it is the play I have enjoyed the most.
Zaynah Ahmed and Mervin Noronha in 'Bhangra Nation'
I am not saying that Bhangra Nation... is going to be as big a hit, but it certainly deserves a tour of the UK and even a West End run. It turned out to be very different from what I had thought it would be.
I had assumed it would be a very noisy “Balle, balle” Punjabi evening, with youngsters throwing themselves around on stage, to the accompaniment of a deafening dhol.
There was quite a bit of bhangra, but there was also a pleasing khichri of Bollywood dancing, kathak, ghazals and coloured dust being tossed around as though we were in the middle of the festival of Holi.
At one point, it was Andrew Lloyd Webber’s Bombay Dreams meets West Side Story.
A couple of touches reminded me of East is East. Especially when one of the characters waves around a papier mache of a woman’s uterus.
In East is East, Saleem is one of the boys who tells his (Pakistani) father that he is an engineering student, but has secretly enrolled on an arts course. He crosses a line with even his indulgent (English) mother when he comes home with a depiction of the female anatomy. And there are imaginary strings to be cut, or jumped over, in East is East and in Bhangra Nation...
The first thing to say about Bhangra Nation... is that it is set not in Birmingham, the home of British bhangra, but in an imaginary college in Lansing, Michigan.
The husband and wife team of Mike Lew and Rehana Mirza, who have taken 10 years to finesse their story to the version we saw at the Rep, have built the singing and dancing, plus the colourful costumes and innovative stage design, around quite a subtle story.
It is about cultural purity and what second generation Asians have to do to prove they are “real desis”.
There is gathering tension and, eventually, a falling out between the two leading members of the T.I.G.R.E.S bhangra team – the initials are an acronym for “True Indian Gujus Running Everything…Shukria”.
Having come first in bhangra at the Michigan state level, the team has to work out its routine before facing other teams in the national competition.
Preeti (played by Zaynah Ahmed) remembers trips to Chandigarh to see her relatives and wants bhangra to be the real thing – as she sees it.
She wants to “bring integrity” and “lead with Punjabi authenticity”.
But Mary Darshini Clarke (played by Jena Pandya), the daughter of an English father and an Indian mother, wants to experiment by mixing in a little kathak.
“I want to put kathak in routine!” she sings. But Preeti won’t have it: “We’re not putting kathak in our bhangra routine. If anything, we need more bhangra, less everything else.”
She says someone else might be the team captain, but “I’m Punjabi – as is bhangra – and this is a bhangra team.”
Mary persists: “Yeah, but bhangra and kathak are both Indian dance forms.”
Preeti is unmoved: “I’m not jamming in kathak like this routine is some all-desi cultural tour of south Asia.”
Mary suggests: “Instead of shooting down my idea, let’s just try it.”
Preeti then plays the race card: “This sounds like a white girl idea and I don’t want to do it.”
Mary, who is deeply wounded, remembers her late mother, who taught her kathak: “You know my mom’s Indian? Well, if that’s how you feel, I’m not sure I should be here.”
It’s at this point that the musical really takes off, as Mary wonders whether – being of mixed parentage – she will ever be accepted as a 100 per cent desi.
Her friend Sunita (Siobhan Athwal) tries to discourage her from sending Preeti a letter: “So, when you say I have white-girl ideas, are you saying I’m not Indian enough? Or I’m not Indian at all? Because, frankly, I doubt most white girls even know what kathak is. And I even reminded you about my mom being Indian, so as someone biracial, that hurts.”
Sunita tries to reassure Mary: “You don’t have to send this because you proved your own point. How many white girls know that desi refers to a larger diaspora of south Asian people originating from India, Pakistan, Bangladesh, Sri Lanka and Nepal… It doesn’t matter! This girl’s getting in your head. I hate (it) when people think that just because you’re not being Indian in their way, you’re not even desi at all. We’re not one thing. Like this – is it art, is it desi art, is it awesome art?
“It’s all of those things. It’s my papier mache uterus made of the Kama Sutra protesting the exotification of Asian women. I can be a striking visual artist and a pharmacology major, we contain multitudes.”
Preeti’s barbs have disturbed Mary: “I dunno, according to Preeti, I just contain a multitude of white girl ideas. Sunita, what if she’s right? What if I’m not Indian enough?”
She points out that her father, whom she loves, is white: “I don’t speak Hindi, or wear a bindi, or go to the pujas every night.”
In the end, Mary starts her own team, the Bhangra Wood Ducks, and takes on a coach. Rekha (Sohm Kapil) escaped from India to seek freedom in the west, where she dispenses Indian snacks and culture from her Samosa Hut.
She won’t take on Mary as a pupil until she is shown due deference and addressed as Rekhaji: “I do bhangra, Bollywood, bharatanatyam, (dandiya) raas, kathak and tap. And I don’t audition for you, you audition for me.”
I won’t reveal how the differences between Mary and Preeti are eventually resolved, but as one of the characters said, “To me, this team is about desis coming together”.
The real lesson, even if included in a bhangra musical, is that we should beware of any attempt to seek racial purity.
Bhangra Nation: A New Musical is on at the Birmingham Rep until next Saturday (16)
MONISHA RAJESH, who has achieved distinction as a travel writer, tells Eastern Eye that a good way – possibly the ideal way – to discover India is by train.
She was given a session at the FT Weekend Festival to talk about her new book, Moonlight Express: Around the World by Night Train, which focuses mainly on travel across Europe in sleeper trains.
She took her two young daughters – they were seated in the front row in the FT audience – on a double-decker sleeper called the Santa Klaus Express on a 12-hour journey in Finland from Helsinki to Rovaniemi.
But Moonlight Express also has a chapter, “The Shalimar Express”, on India, the subject of her first book, Around India in 80 Trains, which came out in 2012, followed by Around the Worldin 80 Trains (2019) and Epic Train Journeys (2021).
In Moonlight Express, she writes: “In 2010 I lost my heart to Indian Railways and being back on these clanking, dusty rails felt like a homecoming.”
On board during her travels
She decided to find out.
At the FT Weekend Festival, she appeared alongside fellow travel writer Andrew Martin. Her session, The new age of the train: why are holidays by rail this year’s hottest ticket?, was moderated by the FT’s political editor, George Parker, who asked: “Monisha, are we seeing a rail renaissance at the moment? And indeed, are train holidays the hot ticket?”
She replied: “I personally feel railway travel is having a renaissance. From everyone I have spoken to on board, a lot of it has been pushed by the climate crisis. People want to give up flying but are also embracing the slowness of travel and engaging a bit more with the places you’re moving through and the people you’re meeting. Trains are definitely having a renaissance in terms of sleepers even though a lot of the rolling stock (in Europe) is dilapidated.”
Since it takes an extra engine to operate a dining car, some companies dispense with it. But people tend to gather in a dining car if there is one.
Asked about the books she took on train journeys, Monisha said: “I really enjoy fiction about the places I‘m travelling through, just to have that point of reflection along the way. It’s a cliché but I love coming back to (Agatha Christie’s) Murder on the Orient Express.”
The cover of an earlier book
Monisha was born in Norfolk of medic parents who came to Britain from Madras (now Chennai) and grew up in Yorkshire.
She tells Eastern Eye that when she was nine, her parents moved back to India but abandoned the experiment after two years and returned to the UK.
For her debut book, Around India in 80 Trains, Monisha – “I am not a fan of flying generally” – spent January to May in 2010 travelling across the country. Her itinerary was drawn up in London and she also “bought a 90-day rail pass, which I still have, for $540 (£397)”.
She travelled in a number of luxury sleepers, among them the Indian Maharaja- Deccan Odyssey (from Mumbai to Delhi); the Deccan Queen (from Mumbai to Pune); and the Golden Chariot (from Mysore to Vasco da Gama) which she liked best of all.
The latter journey was seven days and took her to places like Hampi, Badami and Nagaraahole which were all new to her. Monisha’s 80 Indian train journeys, crisscrossing the country, included: Nagercoil to Kanyakumari; Okha-Puri Express from Dwarka to Ahmedabad; Jaisalmer Express from Jodhpur to Jaisalmer; Himalayan Queen toy train from Shimla to Kalka; Chennai Rajdhani Express from Delhi to Chennai; Kolkata Mail from Mumbai to Katni; Darjeeling Mail from New Jalpaiguri to Kolkata; and Konarak Express from Bhubaneshwar to Hyderabad.
Anyone from Britain who has travelled by train in India will know fellow passengers are not exactly shy about asking personal questions: “Of, you are from England? Have you dated an English girl? (if a man). What salary are you drawing? Are you married? (if a woman) No? Why aren’t you married? You should be.”
Monisha, who records many of the conversations that she has had, remembers: “There were quite a lot of Indian families, who had brought their children, on the luxury trains. I like that because passengers in luxury trains in the Golden Triangle (in Rajasthan) tend to be western tourists for the most part. It wasn’t like that in the south.”
In 2023, she went back to do a piece marking the 170th anniversary of Indian Railways for the National Geographic Traveller. She took the Mondovi Express from Mumbai to Goa, and came back to Rajasthan for a journey from Jaipur to Jodhpur. She was introduced to Ghanshyam Gowalini, who is better known as “Omelette Man” because he “cracked open more than one thousand eggs a day”. She moved on to Jaisalmer from where she caught the Shalimar Express sleeper to Delhi.
On another journey in India
The trip was India revisited: “I wanted to see what I felt about the trains again, how things have changed and evolved, whether the charm and character I found the first time were still there.”
She wasn’t disappointed: “It was a real refresher.” She encourages her readers and her own friends to undertake a train adventure in India. “They’re quite pleasantly surprised because a lot of people who have never been to India before feel a bit nervous about negotiating it by themselves.”
Some English folk in their sixties took her book and told her later it was a “nice little guide”.
Monisha says: “Once you hop on board, you’re surrounded by people who give you very good advice about where to stay, what to eat, what not to eat, where to go, things that you don’t find in guidebooks. You get that instant interaction with people in India who are always very helpful, very friendly. They love the fact that people are travelling around and want to know a bit more about their country.”
n Moonlight Express: Around the World by Night Train by Monisha Rajesh is published by Bloomsbury at £22.
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BAFTA nominee Imran Perretta explores fractured youth in 'Ish'
Turner Prize Bursary-winning filmmaker explores fractured friendships in Ish
Inspired by his own teenage experiences
Cast two real-life friends as the leads
Film tackles race, policing, and belonging in Britain
Screening at this year’s BFI London Film Festival
Returning to the friendships of youth
Imran Perretta, the London-based artist and Turner Prize Bursary-winning filmmaker behind The Destructors, says his new work Ish was born out of reflection on his own teenage friendships.
“It was an excuse to go back to those times and relive what it means to have friendships that are so deep in your teenage years,” he explains. “Even though what happens between the boys is difficult, there’s also joy and heartbreak.”
Portraying the stop-and-search
At the heart of the story is a police stop-and-search that shatters the relationship between two boys, Ish and Maram. Perretta was determined to avoid sensationalism.
“I wanted to shoot that scene in a way that reflected how it unfolds in real life—the pauses, the waiting, the trauma of seeing a young boy step out. I didn’t try to overthink it. I just wanted to give it the rhythm and emotional weight it has in real life.”
Perretta was determined to avoid sensationalism BFI
Friendship, self-determination, and identity
Although friendship and identity frame the film, Perretta prefers to speak of “self-determination.”
“Identity as a notion is manifold. Really, it’s about finding yourself in a nuanced way. I wanted the actors to bring themselves to it. That way it becomes more contemporary, more true to their experience as young people.”
Writing from life, but letting go
The film draws heavily on Perretta’s own life, a challenge he found both personal and universal. Co-writing with Enda Walsh allowed him to step back.
“Sometimes when you write from your life, it can feel problematic, like you’re lying to make it fit a narrative. Sharing the writing meant I didn’t have to hold on so tightly. And when the boys played it out, it became their story. That was freeing, both creatively and personally.”
Casting real-life friends
For Perretta, authenticity was key. He and casting director Lara Manwaring rounded up nearly a thousand boys in Luton, seeking non-actors rooted in the community. The final choice was serendipitous: Farhad and Yahya, who not only impressed in auditions but turned out to be real-life friends since nursery.
“The chemistry was off the charts. They’d been building it since they were kids. We didn’t have to work on it at all.”
Contributing to wider conversations
Perretta hopes Ish resonates beyond cinema.
“My practice has always been to look at how government policy and state power affect people’s intimate lives. With stop-and-search, I want people to see the young person at the centre of it, to understand how it can change their life, their sense of self, their relationship with authority. It’s not a spectacle, it’s deeply personal.”
Supporting the young cast
Though the subject matter was heavy, Perretta insists the young cast carried it with remarkable maturity. His role, he says, was more like an older brother.
“Film sets are pressurised environments. Our job was to make sure the boys felt valued, so they could express themselves freely. None of them had acted before, but they gave everything of themselves. It felt like a family.”
Perretta insists the young cast carried it with remarkable maturity BFI
The importance of silence and stillness
Moments of quiet are as vital as the dramatic ones.
“Life is filled with silence and stillness, and so are friendships. Falling asleep under a tree, waiting at a bus stop, drifting off after watching something troubling—those moments carry their own weight. They’re just as important as the high drama.”
Screening at BFI London Film Festival
Ish will be screening at this year’s BFI London Film Festival as part of the First Feature Competition.
Screening dates & venues:
Wednesday 15th October at 8:45pm
Thursday 16th October at 2:15pm Location: BFI Southbank, NFT2
The 69th BFI London Film Festival runs from 8–19 October at venues in London and across the UK. More information:www.bfi.org.uk/lff
What audiences should take away
Ultimately, Perretta wants Ish to prompt reflection.
“I hope audiences think about their own friendships and heartbreaks. And I hope they see that it’s okay to leave a relationship, whether with a best friend or a parent, that grief can be a positive energy. Beyond that, I want people to stay aware of the lives of young people, and the very adult things they have to contend with.”
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Visitors view gowns and displays at the Marie Antoinette Style exhibition at the V&A
For Eastern Eye visitors to the sumptuous new Marie Antoinette Style exhibition at the V&A, the whole show has to be seen in the context of India’s relations with France and especially that between Tipu Sultan, ruler of Mysore, and the young fashion queen.
Marie Antoinette, the Princess Diana of her day, loved to wear the muslin and printed cotton gowns sent from India.
In return, she sent Tipu delicate Sèvres porcelain, plus busts of herself and her husband, King Louis XVI.
Tipu’s plan was to form an alliance with the French in his fight against the British. The alliance never materialised, although Tipu did send ambassadors to France.
A portrait of Tipu Sultan
Tipu and Marie Antoinette’s exchange of gifts was immortalised in paintings and sketches.
The exhibition’s curator, Sarah Grant, told Eastern Eye of Marie Antoinette’s connection with Tipu: “Tipu Sultan sent his ambassadors to the court of France on an official visit. They presented gifts to Marie Antoinette – Indian muslins and beautiful gowns. And she presented gifts which they took back. But one of the busts (of herself) was looted by British soldiers in the 19th century and brought to England. So it had this extraordinary history. There was this interesting exchange of style and fashion between India and France.
A painting of Marie Antoinette and Louis XVI receiving Tipu Sultan’s ambassadors in 1788
“All this is well documented. There are paintings of the ambassadors arriving at court in Versailles. There was an exhibition, Visitors to Versailles, which looked at diplomatic visits from India and China. But it seems Tipu Sultan and Marie Antoinette had a particular connection.
“India had developed the technology for printed and dyed cotton, something in which they were leaders in the world. France tried to steal that knowledge and technology, and sent spies to observe the processes. There was a ban on importing Indian printed cottons into France. So many people were wearing them that officials feared importing would damage France’s native industries. But cotton cloth was still being imported from India. They were printing it in France and selling it.”
She agreed “100 per cent” with the V&A’s director, Tristram Hunt, who described Marie Antoinette as “the most fashionable queen in history across 230 years of design, dress and film”.
Hunt added: “The exhibition combines her infamy with her influence. Balancing the sumptuous 18th century gowns on show are contemporary fashion pieces in the final room, including couture works by designers such as Moschino, Dior, Chanel and Vivienne Westwood, and, of course, the wonderful costumes designed for Sofia Coppola’s brilliant Oscar winning Marie Antoinette.”
Grant said: “Part of it is she was very fashionable. She loved fashion. Obviously, most monarchs, most queens, most emperors, most empresses, dress in finery. But she was particularly interested in new fashions, new styles. The pace of fashion accelerated under her.
The Sutherland Diamonds
“She’s not just stylish. She’s not just wearing what everyone else is wearing. She is creating new fashions and inspiring other people. Certainly, people in the Anglo-Saxon world, in North America and in Britain, were following very closely what Marie Antoinette was wearing in France. She dies young, and we never see her age.”
Tipu, who was born on December 1, 1751, was the Sultan of Mysore from 1782 until he was killed in battle defending his stronghold of Srirangapatnam on May 4, 1799. He was defeated in the Fourth Anglo-Mysore War by a combined force of the British East India Company troops supported by the Marathas and the Nizam of Hyderabad.
Marie Antoinette born Maria Antonia Josepha Johanna von Habsburg-Lothringen, archduchess of Austria, in Vienna on November 2, 1755, the daughter of Empress Maria Theresa and Emperor Francis I. She married Louis Auguste, Dauphin of France, in May 1770 at the age of 14, becoming the Dauphine of France.
On May 10, 1774, her husband ascended the throne as King Louis XVI, and she became queen. She was the last queen of France before the French Revolution and the establishment of the First Republic. Her husband was sent to the guillotine on January 21, 1793, in Paris, during the French Revolution. She was similarly executed on October 16, 1793.
A portrait of Marie Antoinette by François Hubert Drouais (1773)
Marie Antoinette was accused of saying, “Let them eat cake”, when informed the poor couldn’t afford bread. She said no such thing. But the quote has stuck and her alleged heartlessness used to justify her execution.
The exhibition has a sketch of the executioner waving her head. There is also the chemise she wore in her death cell. It very much resembles an Indian kurta. There is also a plaster cast of her severed head.
The exhibition displays a muslin dress from 1785-90, similar to the one Marie Antoinette had worn.
Antoinette had worn. “This is one of only two muslin chemise dresses from Marie Antoinette’s time that survives, a style that the queen helped to popularise,” says a note. “In her memoirs, Madame Campan described the queen and her friends in the summer of 1778 dressed in ‘muslin gowns, with large straw hats and muslin veils, a costume universally adopted by women at that time’. The queen also wore a muslin gown given to her by Tipu Sultan in 1788.”
There is another “Robe à la francaise”, from 1775-80: “In the late 1770s, Marie Antoinette and her circle embraced gowns made of cotton and linen as lighter and fresher alternatives to silk. This gown’s pink silk lining, visible through the fine white muslin, creates a blush effect, which was a specific contemporary trend. France’s East India Company imported many cotton fabrics from India, such as this figured and embroidered muslin.”
The exhibition has a reference to diamonds, probably sourced from India.
The “Diamond Necklace Affair” is explained: “In 1784 and 1785, a necklace became the centre of a theft that captivated the French public. With diamonds totalling 2,842 carats, it was the most expensive necklace ever made in France. Louis XV commissioned it for his mistress, Madame du Barry, but died before it was completed. The necklace was offered to Marie Antoinette who refused it, but a con artist, Jeanne de la Motte, tricked a courtier, the Cardinal de Rohan, into paying for part of it, supposedly on behalf of the queen. La Motte then absconded with the diamonds. Although Marie Antoinette was entirely innocent, the fallout dealt a fatal blow to her already ailing reputation.”
A muslin gown worn by the French queen
There is a display of the “Sutherland Diamonds”, with the setting from 1780-90: “The stolen necklace from the ‘Diamond Necklace Affair’ was broken up and brought to England. These diamonds almost certainly come from that sale. Probably mined in Golconda, India, the stones are of the finest clarity and brilliance. The central diamond alone weighs about 15 carats. They were worn by successive Duchesses of Sutherland to the coronations of Queen Victoria and George VI.”
The steel tycoon Lakshmi Mittal could consider dropping in to see the exhibition, since some of the 250 objects on display come from Chateau de Versailles, the main royal residence (although Marie Antoinette also had a private residence, Petit Trianon, in the palace grounds). When Mittal’s daughter, Vanisha Mittal, married Amit Bhatia in 2004 in a £30m wedding, there was a glittering feast for 1,000 guests at the Palace in Versailles hired for the occasion.
Marie Antoinette Style is at the V&A until March 22, 2026.
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The book traces his mother’s journey from a small village near Jalandhar in Punjab
Memoir traces a mother’s journey from rural Punjab to post-war Britain
Blends personal history with wider South Asian migration narratives
Aims to challenge negative portrayals of immigrant communities
A family story that became a book
Origins: The Roots We Stand On, published in 2025 under the pseudonym Omar Hassan, began with a deeply personal request. In 2016, as her health declined, the author’s mother asked him to give a lecture about her life during a large family reunion. That presentation, first delivered through PowerPoint slides to a hundred relatives, became the foundation for a manuscript that evolved into a published memoir.
The book grew from family notes and stories meant for children, who were enthralled by the characters and history, into a wider project that sought to preserve a legacy. “It slowly dawned on us all that with that small, unusual and apparently innocent request my mum had managed to cement in us all a deeper appreciation for our origins and respect for our family’s struggle,” Omar writes.
From Punjab to post-war England
The book traces his mother’s journey from a small village near Jalandhar in Punjab, then part of British India, through Pakistan and finally to Britain in the 1960s. She had never travelled before her marriage, and found herself in the grey industrial landscape of post-war England, unable to speak the language and cut off from her roots.
Her experience reflected a broader migration wave. These were not refugees, Omar stresses, but workers invited under Britain’s post-war plan to rebuild key industries. “They were, in fact, invited guests – part of a plan to rebuild a Britain battered by World War II.”
Building a life and legacy
For Omar’s parents, education and work were central milestones. His father earned a PhD, a defining achievement, while his mother eventually returned to teaching, which she had loved in Pakistan. Family milestones, such as their first holiday abroad, often combined necessity with ingenuity, and became part of the shared memory that fills the book.
Blending memory and history
Origins draws on oral history through countless conversations, supported by archival research including immigration records, newspapers and maps. One unexpected treasure came from a school project where Omar’s niece asked her grandparents detailed questions about their early lives. Their written answers later became invaluable, offering insights that might otherwise have been lost.
Omar notes that these stories are not just about struggle, but also about humour and warmthTariq
Giving voice to women’s stories
While many accounts of migration focus on men’s work, Origins highlights the overlooked experiences of women who came through arranged marriages. Often isolated, they became the architects of their families’ futures, raising children, enduring hardship and creating stability. Omar notes that these stories are not just about struggle, but also about humour and warmth.
Writing, publishing and what’s next
The writing process took shape slowly, shaped by emotion and reflection, before Omar and his sisters completed the manuscript and self-published on Amazon in paperback and Kindle formats. Wider distribution through independent bookshops is being explored, and a follow-up book is planned on the second generation’s experience.
Pride in immigrant communities
At its core, Origins seeks to highlight dignity in everyday sacrifice. “Pride doesn’t always look like loud success or headline-making stories,” Omar writes. “Sometimes it looks like mothers ironing uniforms late into the night, fathers working weekends to send money home, families crowding into small spaces so their children could have bigger lives.”
In turbulent times, he hopes the book can counter negative media portrayals of immigrants by affirming their struggles and celebrating their contributions. “Yes we would be delighted to answer any questions you have. I hope in these turbulent times we could specifically have the opportunity to highlight pride that immigrant communities should feel, contrary to the often negative depictions of current mainstream media.”
Origins: The Roots We Stand On is available now onAmazon.
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Ambika Mod returns to the stage in the Royal Court’s new play Porn Play
Olivier winner Will Close joins Ambika Mod in the world premiere production.
The play explores a young academic’s secret addiction to violent pornography.
Acclaimed choreographer Wayne McGregor joins the creative team as movement director.
Performances run from 6 November to 13 December 2025 at the Jerwood Theatre Upstairs.
The Royal Court Theatre has unveiled the full company for its upcoming world premiere, Porn Play. Joining the previously announced Ambika Mod is Olivier Award winner Will Close, fresh from his success in Dear England. This new production, a co-production with SISTER, promises a funny and unsettling look at the double life of a high-achieving academic. The creative team also got a significant boost with the involvement of award-winning choreographer Wayne McGregor.
Ambika Mod returns to the stage in the Royal Court’s new play Porn Play www.easterneye.biz
What is Porn Play actually about?
Let’s cut through the provocative title. The play centres on a character named Ani, a brilliant academic who seems to have it all: awards, lectures, and a shining career. But beneath the surface, she’s grappling with a secret she can’t control: an addiction to violent pornography.
The story tracks how this hidden compulsion starts to fray her public persona and private relationships. It’s described as honest and unsettling, a proper character study rather than a simple shock-fest. Writer Sophia Chetin-Leuner is making her Royal Court debut with this, and she’s known for digging into complex psychological territory.
Ambika Mod returns to the stage in the Royal Court\u2019s new play Porn Play www.easterneye.biz
Who else is in the cast alongside Ambika Mod and Will Close?
The ensemble is seriously strong. They’ve got Lizzy Connolly, whose stage work ranges from the Donmar Warehouse to the Old Vic, and Asif Khan, a familiar face at the Royal Court and from the recent ITV drama Mr Bates vs The Post Office. It’s a tight four-hander, which suggests an intense, focused piece. Mod, of course, is riding an incredible wave after One Day and This Is Going to Hurt, but this is a return to the stage for her. And with Close’s Olivier Award for Dear England, the casting feels very deliberate, pairing actors known for their detailed, truthful work.
Why is Wayne McGregor’s involvement a big deal for a play?
You see a name like Wayne McGregor, a choreographer for the Royal Ballet and major films, on a play’s creative list, and it makes you look twice. He’s on board as the movement director. That’s not just about arranging a few stage crossings. For a play called Porn Play, which deals with desire, compulsion, and the physical manifestation of a secret life, movement could be absolutely central. How do you physically portray an internal addiction? McGregor’s signature is intelligent, often visceral physical storytelling. His role suggests the production will tell as much through the body as through the text, which is a fascinating prospect. With Josie Rourke directing and Mark Henderson on lights, it’s a top-tier team.
Mark the diaries. Porn Play will be staged in the Jerwood Theatre Upstairs, the Royal Court’s more intimate space, which feels right for this subject matter. The run is from Thursday 6 November 2025 through to Saturday 13 December 2025 and the press night is set for Thursday 13 November. Given the buzz around the cast and creative team, tickets will likely be in demand. It’s exactly the kind of bold, new writing the Royal Court built its reputation on.