'Bhangra Nation': Exploring the clash of cultures and identity
There was quite a bit of bhangra, but there was also a pleasing khichri of Bollywood dancing, kathak, ghazals and coloured dust being tossed around
By Amit RoyMar 11, 2024
EASTERN EYE readers had better hurry if they want to catch Bhangra Nation: A New Musical at the Birmingham Repertory Theatre where it is on only until next Saturday (16).
I went last week and I’m glad I did, as the evening turned out to be very enjoyable.
The Rep is surprisingly good at putting on new works that prove to be big hits.
The biggest was in 1996, when I went to the first night of Ayub Khan Din’s East is East. People brighten visibly and tell me, “Oh, I’ve seen the film, with (the late, lamented) Om Puri.”
I have to resist the urge to tell them: “Ah, yes, but the play was much better.”
Even on first night, I recognised East is East was something special. Looking back, I reckon it is the best play that has been written in the past 50 years in Britain. At least, it is the play I have enjoyed the most.
Zaynah Ahmed and Mervin Noronha in 'Bhangra Nation'
I am not saying that Bhangra Nation... is going to be as big a hit, but it certainly deserves a tour of the UK and even a West End run. It turned out to be very different from what I had thought it would be.
I had assumed it would be a very noisy “Balle, balle” Punjabi evening, with youngsters throwing themselves around on stage, to the accompaniment of a deafening dhol.
There was quite a bit of bhangra, but there was also a pleasing khichri of Bollywood dancing, kathak, ghazals and coloured dust being tossed around as though we were in the middle of the festival of Holi.
At one point, it was Andrew Lloyd Webber’s Bombay Dreams meets West Side Story.
A couple of touches reminded me of East is East. Especially when one of the characters waves around a papier mache of a woman’s uterus.
In East is East, Saleem is one of the boys who tells his (Pakistani) father that he is an engineering student, but has secretly enrolled on an arts course. He crosses a line with even his indulgent (English) mother when he comes home with a depiction of the female anatomy. And there are imaginary strings to be cut, or jumped over, in East is East and in Bhangra Nation...
The first thing to say about Bhangra Nation... is that it is set not in Birmingham, the home of British bhangra, but in an imaginary college in Lansing, Michigan.
The husband and wife team of Mike Lew and Rehana Mirza, who have taken 10 years to finesse their story to the version we saw at the Rep, have built the singing and dancing, plus the colourful costumes and innovative stage design, around quite a subtle story.
It is about cultural purity and what second generation Asians have to do to prove they are “real desis”.
There is gathering tension and, eventually, a falling out between the two leading members of the T.I.G.R.E.S bhangra team – the initials are an acronym for “True Indian Gujus Running Everything…Shukria”.
Having come first in bhangra at the Michigan state level, the team has to work out its routine before facing other teams in the national competition.
Preeti (played by Zaynah Ahmed) remembers trips to Chandigarh to see her relatives and wants bhangra to be the real thing – as she sees it.
She wants to “bring integrity” and “lead with Punjabi authenticity”.
But Mary Darshini Clarke (played by Jena Pandya), the daughter of an English father and an Indian mother, wants to experiment by mixing in a little kathak.
“I want to put kathak in routine!” she sings. But Preeti won’t have it: “We’re not putting kathak in our bhangra routine. If anything, we need more bhangra, less everything else.”
She says someone else might be the team captain, but “I’m Punjabi – as is bhangra – and this is a bhangra team.”
Mary persists: “Yeah, but bhangra and kathak are both Indian dance forms.”
Preeti is unmoved: “I’m not jamming in kathak like this routine is some all-desi cultural tour of south Asia.”
Mary suggests: “Instead of shooting down my idea, let’s just try it.”
Preeti then plays the race card: “This sounds like a white girl idea and I don’t want to do it.”
Mary, who is deeply wounded, remembers her late mother, who taught her kathak: “You know my mom’s Indian? Well, if that’s how you feel, I’m not sure I should be here.”
It’s at this point that the musical really takes off, as Mary wonders whether – being of mixed parentage – she will ever be accepted as a 100 per cent desi.
Her friend Sunita (Siobhan Athwal) tries to discourage her from sending Preeti a letter: “So, when you say I have white-girl ideas, are you saying I’m not Indian enough? Or I’m not Indian at all? Because, frankly, I doubt most white girls even know what kathak is. And I even reminded you about my mom being Indian, so as someone biracial, that hurts.”
Sunita tries to reassure Mary: “You don’t have to send this because you proved your own point. How many white girls know that desi refers to a larger diaspora of south Asian people originating from India, Pakistan, Bangladesh, Sri Lanka and Nepal… It doesn’t matter! This girl’s getting in your head. I hate (it) when people think that just because you’re not being Indian in their way, you’re not even desi at all. We’re not one thing. Like this – is it art, is it desi art, is it awesome art?
“It’s all of those things. It’s my papier mache uterus made of the Kama Sutra protesting the exotification of Asian women. I can be a striking visual artist and a pharmacology major, we contain multitudes.”
Preeti’s barbs have disturbed Mary: “I dunno, according to Preeti, I just contain a multitude of white girl ideas. Sunita, what if she’s right? What if I’m not Indian enough?”
She points out that her father, whom she loves, is white: “I don’t speak Hindi, or wear a bindi, or go to the pujas every night.”
In the end, Mary starts her own team, the Bhangra Wood Ducks, and takes on a coach. Rekha (Sohm Kapil) escaped from India to seek freedom in the west, where she dispenses Indian snacks and culture from her Samosa Hut.
She won’t take on Mary as a pupil until she is shown due deference and addressed as Rekhaji: “I do bhangra, Bollywood, bharatanatyam, (dandiya) raas, kathak and tap. And I don’t audition for you, you audition for me.”
I won’t reveal how the differences between Mary and Preeti are eventually resolved, but as one of the characters said, “To me, this team is about desis coming together”.
The real lesson, even if included in a bhangra musical, is that we should beware of any attempt to seek racial purity.
Bhangra Nation: A New Musical is on at the Birmingham Rep until next Saturday (16)
By day, Prabhu Ram is a senior executive at a top investment bank in London. But when the suit comes off, another world unfurls – one filled with ancient sutras, secret societies, forgotten kingdoms and cosmic adventure.
His debut novel, Nectar on the Seven Hills – The Pure Seed, is a bold, genre-blending odyssey that bridges the sacred and cinematic, the mystical and the modern.
Set deep within the mythical forests of the Eastern Ghats, it is the first in an ambitious fantasy trilogy. The story follows three young protagonists – siblings Magadh and Yukti, and their friend Rudra – who return from America to India, only to stumble into an extraordinary mission. What begins as a routine visit transforms into a high-stakes race against dark forces and ancient enemies. At the heart of their quest lies the Pure Seed, a potent symbol of wisdom and power that could alter the course of humanity.
“The seed of this story was planted during a hike in Tirumala,” says Ram, reflecting on the moment inspiration struck. “The richness of India’s ancient history and wisdom found in Vedic literature, particularly the Bhagavatam and Bhagavad Gita, have always guided me. I often try to apply the core principles from these timeless scriptures to the corporate world, as an investment banking professional. That desire to bring these ancient ideas to a younger audience in a modern and engaging way became the foundation of this creative journey.
“A Harry Potter-style adventure had long been in my mind. Once I began plotting the characters, the story started to evolve into its best version.”
A bilingual writer and award-winning Tamil poet, Ram’s love for language, particularly his mother tongue, has been a lifelong passion.
“My creative writing journey started in Tamil – one of the world’s oldest languages, with a rich literary heritage. I had the opportunity to study the language in depth, which deepened my admiration for its vast and expressive poetic tradition,” he explains. “Discovering the works of many authentic Tamil poets was a turning point in my journey as a writer. I used to write poetry during long bus rides to school when I was young.”
Ram creates a global narrative tapestryOm Books International
Drawing on ancient Indian epics, Nectar on the Seven Hills – The Pure Seed is a homage to Indian texts, but also a cross-cultural historical reimagining.
Ram creates a global narrative tapestry that includes a hardened Chinese military officer on a covert mission and an ancient enemy waiting to seize the same force. Their paths intersect with the protagonists in a high-stakes race against time that explores lost knowledge, secret societies, and long-forgotten sutras.
At its core, the novel is a fantasy adventure with heart and heritage. Its cinematic storytelling and rich characterisation have struck a chord with younger Indian readers. The book quickly climbed the Amazon India charts to become a bestseller.
“Many readers have described the world-building as outstanding,” Ram shares. “A distinctive feature of the trilogy is the organic integration of scriptures and Sanskrit verses from the Bhagavad Gita and the Śrīmad Bhāgavatam. This approach has resonated particularly well with younger readers, drawing them closer to our rich spiritual heritage. Reviews from critics have also highlighted this element as a major strength of the work.”
Ram credits his upbringing steeped in literature and the arts, as well as the creative edge demanded by his professional life, as major influences on his writing.
“I try to bring creativity into everything I do, even in my day-to-day work. The corporate world has taught me something important: when you're competing with some of the brightest minds out there, being unique and creative is often the only path to truly stand out. Otherwise, you're just another number in the system.”
His fascination with the cosmos – galaxies, stars and the mysteries of the universe – also plays a role in shaping his imagination.
“These unanswered questions inspire me immensely. They spark ideas, fuel my imagination, and often find their way into my writing in unexpected ways.”
Ram has poured so much passion into crafting the book that he loves every part of it. “But if I had to choose, my top pick would be an epic moment in the story where the modern world suddenly and seamlessly transitions into an enchanting ancient setting. The shift is unexpected and leaves the protagonists completely speechless.”
This turning point in the narrative enables the characters to realise that they are not ordinary individuals, but rather destined for something far greater. It features characters from the lost kingdom of Kishkindha, from the time of the Indian epic Ramayan, who come to life. “Additionally, a pivotal character from the Śrīmad Bhāgavatam – a divine bull – appears to deliver a powerful secret that lies at the heart of the story. It’s a moment designed to leave readers truly awestruck.”
Moments like this elevate the book beyond adventure, tapping into themes of destiny and cosmic purpose.
Ram’s literary influences are broad and global. He cites The Lord of the Rings as a foundational inspiration. “Tolkien’s world-building is peerless,” he says. Among Indian writers, Amish Tripathi’s Shiva Trilogy made a lasting impact. “I deeply admire the way he reimagines mythology with a fresh, contemporary voice.”
Dan Brown’s fast-paced, code-cracking thrillers also played a part in shaping Ram’s approach to suspense and pacing.
As the trilogy unfolds, Ram promises the stakes will grow higher and offer more adventure in the next two books. His aim from is to captivate young readers and draw them into the fascinating world of ancient history, from India’s rich cultural heritage to other great civilisations. “At the heart of this trilogy is a deeper mission: to subtly introduce key messages and teachings from ancient scriptures, making them engaging and accessible. In the second instalment, readers will meet even more characters drawn from ancient texts who come alive to guide and sometimes challenge the protagonists. The story continues to expand in scope, magic, and meaning.”
He explains that the trilogy draws inspiration from the legendary Samudra Manthan – the churning of the ocean – a pivotal moment in ancient Indian history when there was an epic struggle between the Devas (gods) and Asuras (demons). “This symbolic event, representing the eternal battle between good and evil, becomes even more central as the series progresses. In the second and third books, this theme intensifies, with antagonists gaining strength.”
The mythological elements, combined with significant historical events, are woven together to create memorable moments for readers. “My goal is not just to make the sequel better, but to elevate it in a massive way. Expect more magic, more fantasy, and a deeper, darker setting where multiple characters chase their own agendas on the path to an ultimate revelation.”
What makes a great novel, he believes, is the ability to completely absorb a reader.
“A great book is unputdownable. It should grip the reader so fully that they do not want to do anything else until they’ve turned the last page. When a novel feels as addictive as binge-watching a Netflix series, the writer has truly succeeded.”
He says for that to happen, everything must align. “The story must connect. The plot must feel fresh and original. The language should be simple yet powerful. The style needs to inspire. The characters must come alive, so much so that the reader feels what they feel, roots for them, fears for them, and even wants to take revenge on the antagonists themselves.”
For aspiring writers, Ram has one central message: don’t stop until you’re holding the paperback in your hands. “That moment is worth every struggle,” he says.
And why should readers pick up his novel now available in UK? Ram smiles: “You don’t just want to read a book, you want to live in it. That’s how I feel every time I pick up a great story. It should pull you in, leave you breathless, and never let go. If you're ready to experience history like never before, in a universe that is both ancient and astonishingly new, then Nectar on the Seven Hills – The Pure Seed is your next adventure. Truly magical. Admirably global. Ambitiously rooted in ancient wisdom. The characters will leave you awestruck. The plot will give you goosebumps.”
Nectar on the Seven Hills – The Pure Seed is available now, published by Om Books International
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From the moment Poppy and Rubina stepped onto the stage of Soho Theatre in central London for Brown Girls Do It Too: Mama Told Me Not to Come, the energy was electric, the laughs non-stop, and the message loud and clear: British Asian women are done with silence.
What began as a ground-breaking, award-winning podcast that sparked online backlash for daring to talk openly about sex and relationships within South Asian communities has now evolved into arguably the most unique and fearless live show of the year.
Set against a cheekily colourful bedroom backdrop, this dynamic duo dived headfirst into everything from sex, shame, fantasies and motherhood to the layered realities of growing up as British Asian women. With sharp, smart transitions between confessional-style conversation and character-driven sketches, the show
managed to feel both intimately honest and wildly theatrical.
It is rare to witness a show that is both this hilarious and this importantAMG
One moment they were sat discussing sexual awakenings and mother–daughter culture clashes; the next, they were morphing into wickedly satirical versions of Priti Patel and Suella Braverman or belting out a catchy song – a side-splitting ode to Jolen bleach and body hair, brilliantly riffing off Dolly Parton’s Jolene. A recurring sketch involving a “Coconut Crimes Hotline” was a comedic masterstroke, and their hilarious mother–daughter bits had most in the audience instantly relating.
It is no surprise the crowd, largely women, many of them British Asian, responded with raucous joy. This representation, delivered with bite, boldness and belly laughs, made them feel seen. They did not just watch Mama Told Me Not to Come – they felt it, because it reflected them.
Poppy and Rubina’s magnetic chemistry, unstoppable presence and ability to straddle personal vulnerability with political satire was nothing short of genius. It is rare to witness a show that is both this hilarious and this important. And just when you think it is all laughs, they deliver a powerful emotional gut punch, ending the evening with heartfelt letters to their respective mothers, which brought tears to many eyes and underlined just how deeply the show resonates.
This is not just a standout – it is the show that is going to take the Edinburgh Fringe by storm in August. Bold,
brilliant, blisteringly funny and ultimately moving, Brown Girls Do It Too is a fantastic five-star triumph in every sense.
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The strike highlights long-standing concerns among Louvre staff
The Louvre Museum in Paris, the world’s most-visited art institution, was forced to shut its doors to the public for most of Monday, 17 June, as workers staged a spontaneous strike in protest over chronic overcrowding and deteriorating working conditions.
Thousands of ticket-holding visitors were left waiting in long queues beneath the museum’s iconic glass pyramid, with no clear explanation provided on-site. Many expressed frustration over the lack of communication and the disruption to their plans.
Staff protest against 'untenable' conditions
The walkout took place during a scheduled internal meeting, during which gallery attendants, security staff and ticket agents decided to withdraw their services. According to the CGT-Culture union, the protest was triggered by “unmanageable crowds”, insufficient staffing and unsafe working conditions.
Sarah Sefian of CGT-Culture said, “We can’t wait six years for help. Our teams are under pressure now. It’s not just about the art – it’s about the people protecting it.”
The strike highlights long-standing concerns among Louvre staff, including inadequate facilities for both visitors and employees. These include limited restrooms, a shortage of rest areas, and extreme temperature swings within the museum that also pose a risk to the artworks.
Louvre’s overtourism problem
Over 8.7 million people visited the Louvre in 2023 – more than double the capacity the building was designed to handle. Despite a daily visitor cap of 30,000, staff say that the volume, combined with inadequate infrastructure, turns the museum experience into a daily “physical ordeal”.
Central to the issue is the popularity of the Mona Lisa, which draws around 20,000 people a day to the Salle des États. The crowding in this room often prevents visitors from appreciating the surrounding Renaissance masterpieces. Some tourists describe the experience as overwhelming, with little chance to enjoy the art amid the noise, heat, and crowding.
Renovation plans and funding concerns
In January 2025, President Emmanuel Macron unveiled a €700–800 million “Louvre New Renaissance” plan to address the museum’s pressing issues. Under the plan, the Mona Lisa will be relocated to a purpose-built gallery with timed entry. A new entrance near the Seine River is also expected to be completed by 2031 to alleviate congestion at the existing pyramid entrance.
However, Louvre staff remain sceptical about the project’s impact. While the plan promises improved display conditions and a modernised visitor experience, unions have criticised the government for allowing annual state subsidies to fall by over 20 per cent in the past decade, despite increasing footfall.
“We take it very badly that Monsieur Le President makes his speeches here in our museum,” said Sefian. “But when you scratch the surface, the financial investment of the state is getting worse with each passing year.”
A leaked internal memo from Louvre President Laurence des Cars echoed many of these concerns. The document described failing infrastructure, including leaks and temperature fluctuations, as well as poor basic visitor services such as signage, food and restrooms.
Limited reopening possible, full closure expected Tuesday
Some striking staff indicated they might briefly reopen a limited “masterpiece route” on Monday evening to allow access to key artworks, including the Mona Lisa and Venus de Milo. However, the museum is officially closed on Tuesdays and is expected to resume normal operations on Wednesday.
Visitors affected by the strike may be allowed to reuse Monday’s tickets on another day, subject to availability.
Financial outlook and restoration timeline
The Louvre’s full renovation is expected to be financed through a mix of ticket revenue, government contributions, private donations, and proceeds from international partnerships, including licensing from the Louvre Abu Dhabi. Ticket prices for non-EU visitors are expected to increase later in 2025.
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Unlike other major Parisian sites, such as Notre Dame Cathedral and the Centre Pompidou – both of which are undergoing state-funded restorations – the Louvre remains underfunded and overstretched. Staff argue that without immediate action, both the museum’s collection and its workforce are at risk.
President Macron, who delivered his 2017 election victory speech at the Louvre and used it prominently during the 2024 Paris Olympics, has promised a revitalised museum by the end of the decade.
For now, however, the Louvre remains emblematic of the broader overtourism challenges facing cultural landmarks across Europe. With no short-term solutions in place, both staff and visitors remain caught between ambition and reality.
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Father’s Day reflects a wide range of traditions shaped by history, culture and emotion
Father’s Day is often seen as a time for cards, tools or a family lunch, but across the globe, it carries a much deeper significance. Beyond the commercial promotions, Father’s Day reflects a wide range of traditions shaped by history, culture and emotion. While some mark the occasion with grand gestures, others focus on quiet reflection, respect and the bonds that define fatherhood.
Thailand’s day of respect
In Thailand, Father’s Day is celebrated on 5 December, the birthday of the late King Bhumibol Adulyadej. The day is as much about honouring the nation’s former monarch as it is about celebrating fatherhood. Citizens wear yellow, the king’s birth colour, and present canna lilies to their fathers as a symbol of gratitude and respect. It’s a cultural blend of familial and national reverence.
Germany’s tradition of brotherhood
Germany takes a different approach. Known as Vatertag, or Father’s Day, it coincides with Ascension Day and is often marked by groups of men going on hiking trips, pulling wagons of food and drink. While it may appear more social than family-oriented, the tradition is rooted in camaraderie and shared responsibility among men and father figures.
Remembering fathers in Mexico
In Mexico and across parts of Latin America, Father’s Day is a time to honour both the living and the departed. Families often visit cemeteries to pay tribute to late fathers and gather to share stories and memories. It’s a day that highlights legacy over materialism, where the emotional role of a father is celebrated beyond life itself.
The expanding meaning in India
In India, Father’s Day doesn’t have deep historical roots, but its popularity is growing among urban families. Influenced by Western customs, it is increasingly used to recognise not only biological fathers, but also mentors, guardians and elders who provide support and guidance. The day is evolving into a broader celebration of male role models across generations.
A shared message worldwide
Though celebrated in different ways, Father’s Day across cultures shares a central idea: appreciation. Whether through a gift, a walk, a meal or a memory, the day is about acknowledging the role fathers and father figures play in shaping lives. In a time when traditional family structures are changing, this occasion also highlights that fatherhood is defined not just by biology, but by love, responsibility and care.
A thoughtful reminder
Rather than focus on finding the perfect present, Father’s Day offers an opportunity to be present. A simple message, a phone call or a shared moment can mean more than any physical gift. In a fast-moving world, slowing down to recognise those who’ve quietly supported us is perhaps the most meaningful tribute we can give.
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Drawings by Victor Hugo on display include Ecce Lex
The moment I walked into the Royal Academy to see Astonishing Things: The Drawings of Victor Hugo, I thought of Rabindranath Tagore.
Both men were giants of literature, but they were visual artists as well.
Victor-Marie Hugo (February 26, 1802- May 22, 1885) is best known for his novels The Hunchback ofNotre-Dame (1831) – many will have seen the 1939 film adaptation starring Charles Laughton and Maureen O’Hara – and Les Misérables (1862), which BBC TV adapted in 2018, with a starring role for Adeel Akhtar.
The Cheerful CastleParis Musees
Rabindranath Tagore (May 7, 1861-August 7, 1941) was a Bengali poet, writer, playwright, composer, philosopher, social reformer and painter. He was the first non-European to win the Nobel Prize for Literature in 1913, for the poetry of Gitanjali.
Gallery owner Sundaram Tagore, who had flown over from New York to attend Eastern Eye’s Arts, Culture & Theatre Awards (ACTAs) at the May Fair Hotel on May 23, said: “Before leaving London, I managed to visit the Victor Hugo exhibition, which moved me deeply.”
Sundaram’s father, Subhogendranath Tagore (1912-1985), was the grandson of Hemendranath Tagore, the third son of Debendranath Tagore and the elder brother of Rabindranath Tagore.
The Victor Hugo exhibition is definitely worth seeing before it ends on June 29.
Giving a tour of the exhibition, Andrea Tarsia, director of exhibitions at the Royal Academy, said Hugo left behind some 4,000 works on paper, of which 70 were chosen for display.
“But they really are 70 of his most remarkable drawings,” commented Tarsia. Hugo often used brown ink and wash and graphite on paper.
OctopusParis Musees
Notable works include The Town of Vianden Seen Through a Spider’s Web, 1871; Mushroom, 1850; Lace and Spectres, 1855-56; The Cheerful Castle, 1847; The Town of Vianden, with Stone Cross, 1871; Mirror with Birds, 1870; Chain, 1864; Octopus, 1866–69; and The Lighthouse at Casquets, Guernsey, 1866.
There is also Ecce Lex (Latin for “Behold the Law”), 1854, done after the hanging of John Tapner in Guernsey; and The Shade of the Manchineel Tree (notes from a trip to the Pyrenees and Spain), 1856, where the shade is made to resemble a skull to denote the poisonous qualities of the fruit.
The Shade of the Manchineel TreeParis Musees
There is a photograph of Hugo seated on the Rocher des Proscrits (Exile’s Rock), Jersey, 1853, which was taken by his son, Charles Hugo.
“Hopefully, together, they will give you an intimate sense of Hugo’s remarkable, multifaceted imagination. Perhaps people are less familiar with his work as a visual artist. The exhibition is the first to be held in the UK with Hugo’s drawings in just over half a century.”
MushroomParis Musees
He explained it was “a rare chance to see these works because the inks and the paper are so fragile that once exhibited, even at these very low lighting levels, they then need to be kept in the dark for an extended period of time”.
The exhibition’s curator, Sarah Lea, said: “We made a decision to arrange these spectacular works in a thematic structure, because although Hugo drew across his lifetime, he often returns to similar motifs. And it’s really interesting to be able to see, for example, the collections of the castles, one of his great passions. Despite writing so much, he doesn’t leave us very much direct commentary on the drawings themselves. He was inspired by the way ink moves on paper. He was never intending to be an artist.”
She referred to his “mysterious” drawing of a mushroom: “Who knows what was really meant by the mushroom? It appears to us as a total enigma.”
“We have him exploring nature on the monumental level with mountains, and a minute level with spiders’ webs and birds’ nests,” she went on. “The drawings were largely private during his lifetime. Sometimes he made works that he would send to friends. But the drawings themselves weren’t exhibited until three years after his death. They’re first shown in a public exhibition in Paris in 1888.”
A photograph of Hugo taken by his son, CharlesParis Musees
Hugo lived in exile from 1856 to 1870 on the island of Guernsey, where he bought a house. “He redecorated it from bottom to top in a most extraordinary manner of eclectic collecting and reassembling different pieces of furniture and decorative arts. And it was from the lookout, which was a vast conservatory that he constructed at the top of this house, that he would be able, on a clear day, to see the coastline of France. And it was there that he completed some of his most important literary works. A profound source of inspiration for Hugo was the ocean.”
He strongly opposed the death penalty. After the execution by hanging of convicted murderer John Tapner in Guernsey in 1854, Hugo made many drawings of a hanged man, including Ecce Lex.
He also appealed – unsuccessfully – to the US to pardon John Brown, an abolitionist who had been sentenced to death in Virginia on charges of treason, murder and conspiracy to incite a slave insurrection. Hugo appeared to be an early supporter of Black Lives Matter.
Hugo’s brother-in-law, Paul Chenay, made print reproductions of his earlier Ecce drawings, which were published with a new title, John Brown, and circulated in protest at Brown’s execution.
In a letter to Chenay in 1861, Hugo said: “John Brown is a hero and a martyr. His death was a crime. His gallows is a cross. Let us therefore once again draw the attention of all to the lessons of the gallows of Charlestown. My drawing, which through your fine talent has been reproduced with striking fidelity, has no other value than this name: John Brown – a name that must be repeated unceasingly, to the supporters of the American republic, so that it reminds them of their duty to the slaves: to call them forth to freedom. I shake your hand.”
When Hugo died in 1885, aged 83, over two million people lined the streets of Paris to see his funeral procession. But many of Hugo’s admirers wouldn’t have been aware of his private love of drawing.
Incidentally, the Royal Academy last week announced that Simon Wallis, currently the director of The Hepworth Wakefield, will take over in September as its new secretary and chief executive. In his earlier career, he held curatorial positions at Kettle’s Yard, Cambridge, and Tate Liverpool. He was the director of Chisenhale Gallery, London.
Wallis, who succeeds Axel Rüger, said: “The Royal Academy of Arts is at a pivotal moment of development and positive change. The RA is the central London home for artists, art and art lovers, generating powerful experiences and innovative teaching about art in a rapidly changing society. As the UK’s oldest and foremost artist-led organisation, the extraordinary talent and vision of the Royal Academicians and their team lead the creative conversation on a national and international stage.”
Now that Hugo has been featured at the Royal Academy, maybe Tagore, too, will merit an exhibition one day under Wallis’s leadership.
The Royal Academy won the ACTA for community engagement last year. It was collected by Tarsia.
In Astonishing Things: The Drawings of Victor Hugo, at the Jillian and Arthur M Sackler Wing of Galleries at the Royal Academy, ends on June 29.