Lady Doctors by Kavitha Rao: The path-breaking ladies of medicine
Eastern Eye caught up with London based journalist, author and trained corporate lawyer Kavitha Rao to discuss her fascinating book and the hidden history she uncovered
By Asjad NazirAug 30, 2023
A REMARKABLE new book tells the untold story of India’s first female doctors.
Lady Doctors by Kavitha Rao combines history with accounts of six incredible pioneers, who battled extreme sexism, caste prejudice and misogyny to realise a seemingly impossible dream, in an unforgiving man’s world.
The stories of doctors, including one who raised eight children while practicing and another escaping child marriage, shine a light on forgotten figures in history who broke ground for women, but also became trigger points for change in the medical field.
The book also looks at human struggles, overcoming challenges, not giving up, women having their rights snatched away and those who broke boundaries. Eastern Eye caught up with London based journalist, author and trained corporate lawyer Kavitha Rao to discuss her fascinating book and the hidden history she uncovered, including where the term ‘lady doctors’ comes from. She also revealed surprising historical figures who were against women becoming doctors.
What first connected you to writing?
My parents, particularly my father, were very keen readers. They also encouraged me to write. I began with small bits for the local paper and my school magazine. They always read everything I wrote with great interest.
What inspired you to write this unique book Lady Doctors?
A Google doodle, actually. I saw a doodle of one of the women in the book, Rukhmabai, and realised I knew nothing about her incredible journey. Then I read further and realised there were many similar, amazing women I knew nothing about. I was intrigued by how women doctors went from being called ‘whores’ (as happened to Kadambini Ganguly) to being highly respected professionals in the span of a century.
Tell us about your book...
Lady Doctors is a biography of India’s first women doctors from the 1860s to the 1930s. These women escaped child marriages, divorced husbands, defied conservatives, crossed oceans, and endured social ostracism, all to study medicine at a time when many Indian women were in purdah or did not even get a basic education. Several of them came to the UK to study, along with the first British women doctors. Eventually, they returned to India, where they served as mentors and icons for other women doctors, making medicine a much-coveted profession for Indian women.
How were you able to gather so much detailed information for this book?
It was a massive challenge, and I don’t think I’ve done enough. I had to scour libraries worldwide. Indian libraries and archives had very little on these women. By pure luck, halfway through the writing of this book, I moved to the UK, so was able to do research in the British Library. Friends worldwide helped me to access libraries and material in other countries.
Was the biggest challenge finding research material for this book?
Yes, it was, especially during the pandemic when most libraries were shut. There were no surviving relatives and very little archival material, such as memoirs, letters, or newspaper articles. A good example of how thin the material was, is the last chapter on Mary Poonen Lukose. Like so many of the women, Dr Mary stopped writing her memoir when she got married, so I had to fill in the gaps with material from a male doctor who was her contemporary. I didn’t want to but had no choice.
Were you surprised that more has not been written about these remarkable women?
the cover of herbook
Absolutely. They had been completely erased from history and from textbooks. It was amazing to me that Indian women in the 1860s were travelling overseas, divorcing their husbands, escaping child marriages, enduring social ostracism but no one spoke about it.
Why is it important to know about pioneers like this?
Well, one reason is because so many people, both men and women, think men make better scientists, inventors, and doctors. Actually, women were every bit as clever, and in some cases far cleverer, but were excluded from education and science. I think people should know that less than 100 years ago, women were not allowed to study science, practice medicine, or enter medical colleges. This is why women have lagged behind in science. Even Charles Darwin thought that women’s brains were smaller and that they would therefore make poor scientists.
You explain the origin of the term ‘lady doctor’. What is your opinion of it?
Well, it’s a sexist term, really, because it was used to demarcate lady doctors from general doctors, who were assumed to be men. Lady doctors were expected to assist only in childbirth and gynecological matters. But it’s useful to be reminded that there was a time when nearly all doctors were men.
You must have learnt some fascinating new facts while writing this book. Was there a particular favourite?
Mary Poonen Lukose
A favourite is that Florence Nightingale was actually completely against women entering medicine. She believed they were better suited to nursing. In 1860 she said in a letter to John Stuart Mill, ‘women doctors have only tried to be ‘men’ and they have only succeeded in being third-rate men’.
Could you tell us some of the surprising things you learned while writing this book?
One was that Bal Gangadhar Tilak, the renowned Indian freedom fighter and journalist who coined the phrase ‘Swaraj is my birthright, and I shall have it’, was completely against the scientific education of women. He believed Hindu women should receive only a basic education. In fact, he was one of the fiercest opponents of Rukhmabai, one of the women mentioned in the book, and criticised her savagely in his newspaper. Many supposedly progressive men, who fought for Indian independence, only believed in independence for one half of society. This hasn’t changed.
Who are you hoping connects with this book?
Everyone really. It is not just meant for doctors, or women, or women doctors, or even Asians. The story of how women entered medicine is relevant for everybody. I believe that simple writing is good writing, so it’s a book meant for the general reader.
What do you enjoy reading?
path-breakingdoctors Anandibai Joshi
I enjoy reading historical non-fiction and fiction, which is why I wrote this book, but I also love crime and gothic novels. Authors I enjoy include Hilary Mantel, Sarah Waters, Mary Renault, David Grann, Vikram Seth, and the great Agatha Christie.
What inspires you as a writer?
Telling tales that no one knows about, unearthing forgotten histories and surprising my readers, while also writing as simply and compellingly as I can to appeal to as many readers as I can. I am currently writing my next book, which is about two extraordinary Asian men who did amazing things, but like the lady doctors, have been erased from history.
Why should we pick up your new book?
Because it will astonish, move and inspire you. If you are exhausted and burnt out, as we all are in the UK at the moment, reading about women who overcame incredible difficulties to study medicine may help.
Lady Doctors: The Untold Stories of Indie's First Women in Medicine by Kavitha Rao has been published as an e-book on August 10, and will be available in hardback from next Thursday (7)
British-Bangladeshi prop maker Anika Chowdhury has designed a handcrafted glow-in-the-dark chess set celebrating heritage and identity.
The limited-edition set, called Glowborne, launches on Kickstarter in October.
Each piece draws from South Asian, Middle Eastern, and African cultural references, re-rooting chess in its origins.
The project blends art, storytelling, and representation, aiming to spark conversations about identity in play.
Reimagining chess through heritage
When Anika Chowdhury sat down to sculpt her first chess piece, she had a bigger vision than simply redesigning a classic game. A British-Bangladeshi prop maker working in the film industry, she grew up loving fantasy and games but rarely saw faces like hers in Western storytelling.
“Chess originated in India, travelled through Arabia and North Africa, and was later Westernised,” she explains. “I wanted to bring those forgotten origins back to the board.”
The result is Glowborne — a limited-edition, glow-in-the-dark fantasy chess set that blends craft, identity and cultural pride.
Anika Chowdhury says she has many ideas to further fuse craft and culture in future projects Glowborne
Crafting Glowborne
Each character in the set has been carefully designed to reflect cultural narratives: Bengali kings and pawns, Indian bishops with bindis, Arab knights, and African queens. Chowdhury sculpted each piece by hand, drawing on her prop-making training at the National Film and Television School.
Once sculpted, the pieces were cast in resin, painted, and finished with South Asian-inspired motifs filled with glow-in-the-dark pigment. “The characters glow both literally and metaphorically,” she says, “as a chance for them to take the stage.”
Cultural pride and visibility
For Chowdhury, the project is about more than gameplay. “Fantasy doesn’t need to fit into the Western mould to tell a great story,” she says. “South Asian, Middle Eastern and African stories are just as powerful, and they can transform something as traditional as chess by reconnecting it with its roots.”
She hopes Glowborne will resonate with South Asian and Eastern African communities as a celebration of identity and belonging. At the same time, she sees it as a bridge for wider audiences — chess enthusiasts, collectors, and design lovers who appreciate craftsmanship and storytelling.
A personal journey
Chowdhury’s career in film and prop-making has influenced her creative process, but Glowborne marks her first independent project. She created it outside her film work, after hours and on weekends.
“At 28, I finally feel like I’ve found my voice,” she reflects. “For a long time I felt pressure to hide my identity, but now I see my culture as a superpower. This project is about using art to express that.”
Looking ahead
Launching this October on Kickstarter as a collector’s edition, Glowborne is only the beginning. Chowdhury says she has many ideas to further fuse craft and culture in future projects. “This is the proof of concept,” she says. “I can’t wait to create more stories that blend heritage, art and play.”
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The piece was originally one of nine works that appeared across London in August 2024
Banksy’s ‘Piranhas’ artwork, painted on a police sentry box, is being stored ahead of display at London Museum.
The piece was originally one of nine works that appeared across London in August 2024.
It will form part of the museum’s new Smithfield site, opening in 2026.
The City of London Corporation donated the artwork as part of its £222m museum relocation project.
Banksy’s police box artwork in storage
A Banksy artwork known as Piranhas has been placed in storage ahead of its future display at the London Museum’s new Smithfield site, scheduled to open in 2026. The piece features spray-painted piranha fish covering the windows of a police sentry box, giving the illusion of an aquarium.
From Ludgate Hill to Guildhall Yard
The police box, which had stood at Ludgate Hill since the 1990s, was swiftly removed by the City of London Corporation after Banksy confirmed authorship. It was initially displayed at Guildhall Yard, where visitors could view it from behind safety barriers. The Corporation has since voted to donate the piece to the London Museum.
Museum’s first contemporary street art
London Museum’s Head of Curatorial, Glyn Davies, said:
“With the arrival of Banksy’s Piranhas, our collection now spans from Roman graffiti to our first piece of contemporary street art. This work by one of the world’s most iconic artists now belongs to Londoners, and will keep making waves when it goes on show next year in the Museum’s new Smithfield home.”
Formerly known as the Museum of London, the institution closed its London Wall site in December 2022 as part of its relocation. It rebranded as the London Museum in July 2024, with £222m allocated by the City of London Corporation to support the move. The project is expected to attract two million visitors annually and create more than 1,500 jobs.
Part of Banksy’s animal-themed series
Piranhas was one of nine animal-themed works Banksy created across London in August 2024. The series also featured a rhino on a car, two elephants with interlocked trunks, monkeys swinging from a bridge, a howling wolf on a satellite dish, and a goat painted on a wall. Some of the artworks were later vandalised, removed, or covered up.
Preserving street art for the public
Chris Hayward, policy chairman of the City of London Corporation, said:
“Banksy stopped Londoners in their tracks when this piece appeared in the Square Mile – and now, we’re making it available to millions. By securing it for London Museum, we’re not only protecting a unique slice of the City’s story, but also adding an artwork that will become one of the museum’s star attractions.”
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Aditya Chopra (right) with his father, Yash Chopra
BOLLYWOOD filmmaker Aditya Chopra was last Thursday (21) named among the nominees of the UK Stage Debut Awards for his Come Fall in Love – The DDLJ Musical, performed at Manchester’s Opera House earlier this year.
Chopra delivered a blockbuster in 1995 with Dilwale Dulhania Le Jayenge, popular as DDLJ, with Kajol and Shah Rukh Khan in the lead roles. It was adapted to a theatrical production and had its UK premiere in May.
Chopra reprised his role as director of the English stage production, which revolves around the love story of Simran and Roger.
Shah Rukh Khan visits the cast of Come Fall in Love The DDLJ Musical during rehearsals in London Danny Kaan
“This year’s nominees embody the future of British theatre, and I can’t wait to celebrate their achievements,” said Alistair Smith, editor of The Stage theatrical publication.
“This year there are several individuals with south Asian heritage being recognised for their excellence in directing: among the nominees is Amit Sharma for Ryan Calais Cameron’s Retrograde (in the Best Creative West End Debut category),” said the awards panel in a statement.
Also nominated are Adam Karim for Guards at the Taj at the Orange Tree Theatre, London, and visionary Indian filmmaker Aditya Chopra for Come Fall In Love at Manchester’s Opera House, who are both in the running for the best director category, the statement added.
The winners will be announced on September 28.
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The group have introduced fresh orchestral elements and added instruments to expand their live sound
The Shahbaz Fayyaz Qawwal Group return to the UK with a nationwide tour after viral success online.
The ensemble of brothers blend centuries-old qawwali traditions with fresh improvisations that connect with young audiences.
From Pakistan to the USA and UK, their performances have won acclaim for their electrifying energy and spiritual depth.
Fans can expect new instruments, reimagined classics, and the same message of love and harmony at this year’s shows.
From viral sensation to global stages
When a performance goes viral, it can change an artist’s career overnight. For the Shahbaz Fayyaz Qawwal Group, their stirring renditions of Bhar Do Jholi and B Kafara propelled them from local fame in Pakistan to global recognition, amassing millions of views across platforms. What set them apart was not just the power of their voices, but the way their music resonated with younger listeners who were hearing qawwali with fresh ears.
That viral momentum soon carried them beyond borders, leading to major performances in the United States and the UK. “It wasn’t just one track,” the group explained. “We revived older gems like Kali Kali Zulfon and Dil Pukare Aaja in our own style, and those went viral again, showing that qawwali still speaks across generations.”
Heritage, family and style
The Shahbaz Fayyaz Qawwal Group’s uniqueness lies in their roots. Composed of seven brothers and joined by fellow musicians from respected musical families, the ensemble was trained by their late father, himself a master of the art form. On stage, as many as 15 to 20 performers create a sound that is both deeply traditional and daringly modern.
Their shows are alive with improvisation. In the middle of a devotional track, harmonium player Shahbaz might suddenly weave in a melody from a contemporary Bollywood hit, while lead vocalist Fayyaz channels his energy into unrestrained movements and audience interaction. “When different styles meet, something new emerges,” they said. “That’s what keeps the music vibrant.”
UK audiences and the international journey
Having performed across the USA, the Middle East and Europe, the group describe UK audiences as particularly electric. “Each time we perform here, the atmosphere is charged. People don’t just listen – they become part of the performance,” they said.
Their repertoire often draws requests from fans who expect to hear viral favourites alongside traditional classics. “Sometimes, if organisers don’t allow us to perform songs like B Kafara or Dil Pukare Aaja, the audience won’t let the show continue. That’s the level of passion here,” they recalled with a laugh.
Keeping qawwali alive for new generations
While the roots of qawwali stretch back centuries, the group see their role as carrying the tradition into the present. By fusing tabla, harmonium and handclaps with newer instruments and arrangements, they appeal to younger listeners without losing the music’s essence.
“We want every audience to feel peace, harmony and love when they leave our concerts,” they said. “An artist should never belong to just one group of people – music is for everyone.”
What fans can expect this tour
This year’s UK tour promises new surprises. The group have introduced fresh orchestral elements and added instruments to expand their live sound. Fans can expect a mix of beloved classics, spontaneous improvisations, and the chance to hear qawwali reimagined for today’s world.
For Shahbaz Fayyaz Qawwal Group, the mission remains unchanged: to honour their heritage, embrace new audiences, and spread the universal message at the heart of their art. As they put it: “We look forward to growing together with our fans. Let’s celebrate qawwali as a tradition that belongs to everyone.”
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Born in 1864 in Visakhapatnam, Annie began medical studies at Madras Medical College, one of the few institutions in India then open to women.
DR ANNIE WARDLAW JAGANNADHAM was the first Indian woman to gain a medical degree at a British university and have her name added to the UK medical register in 1890.
Her story has been revisited by the General Medical Council (GMC) as part of South Asian Heritage Month. Tista Chakravarty-Gannon, from the GMC Outreach team, explored her life with support from GMC archivist Courtney Brucato.
Chakravarty-Gannon wrote in a blog, “In my role at the GMC much of my work is focused on supporting international doctors, and on anti-racism. It’s work that lies close to my heart. My father was born in India but emigrated to the UK in the 1960s.”
She added, “If you wind the clock back even further, it must have been even harder to make that journey and assimilate into a not particularly diverse society and profession. Unsurprisingly, in the late 19th century doctors were almost all male and white. It was going to take some remarkable women to turn that tide. I’ve been lucky enough to spend time talking to our archivist, Courtney Brucato, about one such woman – Annie Jagannadham.”
Early years Born in 1864 in Visakhapatnam, Annie was the daughter of Christian missionary parents. At 20, she began medical studies at Madras Medical College, one of the few institutions in India then open to women.
She studied practical midwifery under Dr Arthur Mudge Branfoot, who had spoken about the “folly and inadvisability of educating women as doctors.”
Barriers and opportunities Indian medical qualifications were not fully recognised under the colonial system. For women, studying abroad was often the only route to legitimacy.
In 1888, Annie received a scholarship from the Countess of Dufferin Fund to study at the Edinburgh Medical School for Women. The Fund, set up under Queen Victoria, aimed to improve women’s health in India through scholarships and support for health infrastructure.
She studied for the conjoint medical and surgical qualification of the three Scottish Colleges, known as the “Scottish Triple” or “TQ”.
Academic success Annie graduated with special credit, worked as a demonstrator of anatomy at Surgeons’ Hall, and achieved top marks in several examinations. On 2 May 1890, she was granted registration with the General Medical Council.
She then worked as a house officer at the Edinburgh Hospital for Women and Children under Dr Sophia Jex-Blake, who described her as of “fine and finished character.” Annie gained experience in obstetrics and gynaecology and was made a Licentiate of the Royal College of Physicians of Edinburgh, the Royal College of Surgeons of Edinburgh, and the Faculty of Physicians and Surgeons of Glasgow.
Return to India In 1892, Annie returned to India as a House Surgeon at Cama Hospital in Bombay (now Mumbai), under Dr Edith Pechey, one of the Edinburgh Seven who had campaigned for women’s right to study medicine.
Early death Two years later, Annie contracted tuberculosis. She returned to her family in Visakhapatnam and died in 1894 at the age of 30.
The Chronicle of the London Missionary Society published an obituary, noting, “it is to be feared that the early death, which those who knew her now mourn so deeply, was largely due to her self-denying labours on behalf of the sufferers in the hospital.” It added, “though the course [of her life] has been short, it has been useful and bright,” praising her independence, modesty, and “unostentatious service.”
Legacy On the 1891 medical register, Annie was one of 129 female doctors compared to more than 29,000 men. This year, for the first time, there are more female than male doctors practising in the UK, and more ethnic minority doctors than white doctors.
Chakravarty-Gannon wrote, “It’s important to remember that to be listed on the medical register, Annie was required to step outside the Indian system, navigate another culture away from her friends and family, and prove herself all over again – because her original education wasn’t recognised in a colonial hierarchy.”
“Dr Jagannadham may not be a household name, but her courage and determination helped carve out a path that many generations have since followed. Her story is a powerful reminder of how far we’ve come – and how important it is to keep moving forward.”
South Asian Heritage Month runs from 18 July to 17 August each year, commemorating and celebrating South Asian cultures, histories, and communities.