RISING TV STAR SHAMIN MANNAN ON HER NEW SHOW AND FILMING DURING COVID
by ASJAD NAZIR
MODEL turned actress Shamin Mannan has delivered a number of winning performances on television ever since she made a star-making turn playing Bhoomi on hit drama serial Sanskaar – Dharohar Apnon Ki.
For new ZEE TV comedy serial, Shamin plays one-third of a love triangle in a story about a man torn between his wife and the ‘other’ woman.
Eastern Eye caught up with the versatile star to talk about acting, comedy, Ram Pyare Sirf Humare and shooting during the Covid-19 pandemic.
How do you look back on your acting journey?
It’s been a rollercoaster ride – from having no acting background and any professional training and landing on the sets of a TV show as a very young, shy and naïve newcomer to here and now, where I have learned my acting craft with theatre workshops, self-training and gaining confidence to deal with people and the industry. But I still feel I have not even achieved 10 per cent of my dreams, so there is a long way to go and I am all set for it. Though I have played different characters I would love to explore the web genre and, of course, films. I have set a lot of goals, to be honest.
Tell us a little bit about your new serial Ram Pyare Sirf Humare and your character?
Ram Pyare Sirf Humare is a very funny drama on ZEE TV, which is coming up with a full-on comedy show after a long time. The character-based comedy drama has lots of interesting twists and turns. It’s loosely based along the lines of Pati Patni Aur Woh (husband, wife and the other woman), and I play the woh – Koel.
This very interesting character is alluring with different shades – she is a go-getter, sharp and spicy. It’s a one-of-a-kind of character, which I never played before. The role is quite challenging, which is what I, as an actor, always look for.
What can we expect from Koel?
You can expect a lot of drama with lots of comedy. You will fall in love with Koel hopefully.
How does comedy compare to other genres?
Comedy isn’t easy. It takes a lot to make people laugh and you need to have that kind of comic timing and flow of the character. There is a thin line in comedy of whether people will laugh or get irritated, so that line shouldn’t be crossed.
What is it like working during the time of the coronavirus pandemic?
Oh it’s scary, but there is no other option. It’s better to take the risk of working by being safe rather than sitting at home. I am enjoying working a lot. At the same time I have to be careful about social distancing because we as actors can’t wear a mask on set all the time, especially in front of the camera. So we are actually exposed a lot.
What is it like on set?
The production houses are taking all precautions, so other than the actors, everyone wears a mask and we sanitise regularly. Temperatures are being checked every day. We have to be vigilant about the precautions every moment.
What do you enjoy watching as a viewer?
I love watching sitcoms, mystery-thrillers and scifi. I love watching movies and web series a lot. So I binge watch almost anything good that comes online, shows like Dark, Aarya, and Mirzapur to name a few. The last one I binged on was True Detective season one.
Who is your acting hero?
Shah Rukh Khan because he is what he is and just adorable. He was one of the biggest inspirations for me to become an actor. I am a die-hard fan. And Irrfan Khan because of his flawless and spontaneous acting performances. I watch his films in awe. He is so natural. Both SRK and Irrfan Khan started with television, which is a great motivation in itself.
What inspires you?
People who never give up on their dreams.
Why would you say you love being an actor?
I love the process of acting, right from the beginning of building a character to performing and making the role come alive on screen and everything in between this process. Also as an actor, I can live so many lives in one lifetime.
Finally, why should we watch Ram Pyare Sirf Humare?
Life is so stressful with whatever is going around and this show will be a wonderful respite from that stress. And I think you will definitely fall in love with all the characters in the show.
US president Donald Trump gestures next to Israeli prime minister Benjamin Netanyahu at Ben Gurion International Airport as Trump leaves Israel en route to Sharm El-Sheikh, Egypt, to attend a world leaders' summit on ending the Gaza war, amid a US-brokered prisoner-hostage swap and ceasefire deal between Israel and Hamas, in Lod, Israel, October 13, 2025.
‘They make a desert and call it peace’, wrote the Roman historian Tacitus. That was an early exercise, back in AD 96, of trying to walk in somebody else’s shoes. The historian was himself the son-in-law of the Roman Governor of Britain, yet he here imagined the rousing speech of a Caledonian chieftain to give voice to the opposition to that imperial conquest.
Nearly two thousand years later, US president Donald Trump this week headed to Sharm-El-Sheikh in the desert, to join the Egyptian, Turkish and Qatari mediators of the Gaza ceasefire. Twenty more world leaders, including prime minister Sir Keir Starmer and president Emmanuel Macron of France turned up too to witness this ceremonial declaration of peace in Gaza.
This ceasefire brings relief after two years of devastating pain. Tens of thousands of civilians have been killed. More of the Israeli hostages taken by Hamas are returning dead than alive. Eighty-five per cent of Gaza is rubble. Each of the twenty steps of the proposed peace plan may prove rocky. The state of Palestine has more recognition - in principle - than ever before across the international community, but it may be a long road to that taking practical form. Israel continues to oppose a Palestinian state.
The ceasefire will be welcomed in Britain for humanitarian relief and rekindling hopes of a path to a political settlement. It offers an opportunity to take stock on the fissures of the last two years on community relations here in Britain too. That was the theme of a powerful cross-faith conversation last week, convened by the Board of Deputies of British Jews, to reciprocate the expressions of solidarity received from Muslims, Christians and others after the Manchester synagogue attacks, and challenge the arson attack on a Sussex mosque.
Jewish and Muslim civic voices had convened an ‘optimistic alliance’ to keep conversations going when there seemed ever less to be optimistic about. The emerging news from Gaza was seen as a hopeful basis to deepen conversation in Britain about how tackling the causes of both antisemitism and anti-Muslim prejudice could form part of a shared commitment to cohesion.
This conflict has not seen a Brexit-style polarisation down the middle of British society. Most people’s first instinct was to avoid choosing a side in this conflict. The murderous Hamas attack on Jews on October 7, 2023 and the excesses of the Israeli assault on Gaza piled tragedy upon tragedy. The instinct to not take sides can be an expression of mutual empathy, but is not always so noble. It can reflect confusion and exhaustion with this seemingly intractable conflict. A tendency to look away and change the subject can frustrate those whose family heritage, faith solidarity or commitments to Zionism and Palestine as political ideas make them feel more closely connected.
Others have felt this conflict thrust upon them in an unwelcome way - including British Jews fed up with the antisemitic idea that they can be held responsible at school, university or work for what the government of Israel is doing. Protesters for Palestine perceive double standards in arguments about free speech - as do those with contrasting views. The proper boundaries between legitimate political protest and prejudice are sharply contested.
Hamit Coksun is an asylum seeker who speaks somewhat broken English. He would seem an unusual ally for Robert Jenrick. Yet the shadow justice secretary went to court to offer solidarity, after Coskun had burned a Qu’ran outside the Turkish Embassy, while shouting “F__ Islam” and “Islam is the religion of terrorism”. He had been fined £250, but the appeal court overturned his conviction. The judgment was context-specific: this specific incendiary protest took place outside an embassy, not a place of worship, in an empty street, and did not direct the comments at anybody in particular.
The law does not protect faiths from criticism, and indeed offers some protection for intolerant and prejudiced political speech too, though the police can place conditions on protest to protect people from abuse, intimidation or harassment on the basis of their faith.
So it can be legal to performatively burn books - holy or otherwise - though this verdict makes clear it does not offer a green light to do so in every context.
But how far should we celebrate those who choose to burn books? Cosun advocates banning the Qu’ran, making him a flawed champion of free speech. Jenrick is legitimately concerned to show that there are no laws against blasphemy in Britain, but could anybody imagine that he would turn up in person to show solidarity to a man burning the Bible, Bhagvad Gita or Torah, shouting profanities to declaring religion of war or genocide? The court’s defence of the right to shock, offend and provoke is correct in law. Those are hardly the only conversations that a shared society needs.
Sunder Katwalawww.easterneye.biz
Sunder Katwala is the director of thinktank British Future and the author of the book How to Be a Patriot: The must-read book on British national identity and immigration.
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