Comment: Shreela Flather broke one glass ceiling after another throughout her life
Flather was the UK's first ethnic minority councillor, the first Asian woman to be mayor and the first Asian woman to sit in the House of Lords
By Lord Karan BilimoriaFeb 10, 2024
I was introduced to Baroness Flather exactly 30 years ago, soon after my wife Heather and I were married.
At our wedding, Julie Barnes, the wife of one of my best friends from boarding school, who was a senior journalist working at the Maidenhead Advisor, said I must meet her friend Shreela Flather who had been mayor of Windsor and was in the House of Lords. She was apparently starting an initiative to engage young Asians with parliament and Julie recommended to Shreela that I join this programme.
It was called Asian Link and Shreela held regular events in the House of Lords - lunches, dinners, receptions - always with a cabinet minister as a speaker. That is how, thanks to Shreela, I first started visiting the House of Lords and getting to know and love it.
Out of that cohort of predominantly young Asians, three of us become parliamentarians - Conservative MP and former minister Shailesh Vara; Dinesh Dhamija, MEP in the Liberal Party and myself, an independent cross-bench member of the House of Lords since 2006.
Shreela Flather hailed from the Rai family, who were known and respected in Lahore. Her brothers were at Doon School (in north India) with my father and his family. At the time of India’s independence, the Rai family moved to Delhi.
Shreela was one of life’s great characters, a true force of nature. She was forthright, outspoken and utterly authentic. She was very clear about her identity in being proud to be Indian, invariably wearing a sari and Indian attire.
However, she was completely integrated within British society and so was a proud Indian, Asian and Briton.
Shreela was an active and regular attender in the House of Lords.
Throughout her life she broke one glass ceiling after another. She was the UK’s first ethnic minority councillor, the first Asian woman to be mayor, when she took charge of the post in Windsor, and the first Asian woman to sit in the House of Lords.
Among her many achievements, the one that I think meant the most to her was the creation of the Memorial Gates on Constitution Hill next to Buckingham Palace.
She had to raise the funds, obtain all the permissions, as well as drive the whole project forward - often against much resistance.
Along with the help of senior army generals and field marshals as well as Viscount Slim, she persisted and the Memorial Gates were eventually inaugurated in 2002 by Queen Elizabeth II.
I remember being present at this very special occasion and ever since, every year, there has been a commemoration ceremony which now takes place on Commonwealth Day in March.
Shreela also set up the Memorial Gates Council and after retiring, I have had the privilege of chairing the council for two terms, including at present.
King Charles, including when he was the Prince of Wales, always sends a wreath and this event is attended by senior armed forces officers, politicians and high commissioners from the Commonwealth, including the Ambassador from Nepal, as well as cadets and schoolchildren.
The Memorial Gates commemorate the service and sacrifice of the five million individuals from south Asia, Africa and the Caribbean who served in the armed forces in the two world wars.
Inside the roof of the pavilion next to the Gates are inscribed the names of the Victoria and George Cross awardees.
Shreela’s husband, Gary Flather QC, who passed away in 2017, was a senior lawyer and judge and suffered from multiple sclerosis. He was in a wheelchair, always accompanied by his dog Mac and his carer. I was privileged to serve with Gary as a fellow commissioner of the Royal Hospital Chelsea appointed by Queen Elizabeth II.
Lord Karan Bilimoria
Gary was a wonderful man and never gave up despite his severe illness, and Shreela was devoted to him and supported him throughout.
She is survived by her sons Paul and Marcus. Paul is a professor at Balliol College, University of Oxford. He is now a member of the Memorial Gates Council and a great supporter of his late mother’s cause. Marcus is a professor at the University of East Anglia.
In the House of Lords, Baroness Flather started as a Conservative, crossed the floor to become a cross-bench peer, returned to be a Conservative and returned once again in 2008 to become a cross-bench peer and remained there ever since.
Shreela passed away after a short illness last Tuesday (6).
Heather and I were blessed to have visited her in hospital two days before her passing. She had much difficulty in speaking, but as we were leaving the room, she softly said “bye”.
Shreela Flather made a unique and huge impact throughout her life, and her legacy and inspiration will live on with us always. She passed away a week before her 90th birthday.
Mourners gather for the funeral of Adrian Daulby, who was shot when police responded to an attack on Yom Kippur outside Heaton Park Hebrew Congregation, in what police have declared a terrorist incident, at the Agecroft Jewish Cemetery in Pendlebury, Salford, Britain, October 6, 2025.
MURDER at the synagogue made last Thursday (2) a dark day in British history. Yom Kippur, the holy day of atonement, sees soul-searching Jews cut themselves off from electronic communication for many hours. Some, guarding other synagogues, heard of the Manchester attack from police officers rushing to check on their safety. Others from whispers reverberating around the congregation. Some only found out in the evening, turning on mobile phones or car radios after the ceremonies were over.
“There was an air of inevitability about it,” Rabbi David Mason told me. He was among many Jewish voices to describe this trauma as shocking, yet not surprising. No Jewish person has been killed for being Jewish in this country for over half a century. That victims Melvin Cravitz and Adrian Dauby died seeking to protect others exemplifies the enormous everyday efforts on community security in recent decades. There had been a grim, rising expectation, over the last two years of simmering antisemitism, that such a day might come. David Mason told me he fears a ‘double tragedy’ if the response was to disrupt efforts to build cohesion across communities, rather than galvanising them.
Manchester is the centre of British Jewish life beyond London. The magnificent restoration of the 1798 synagogue which today houses the Manchester Jewish Museum testifies to deep Jewish roots in the city. But as the heavens opened over north Manchester during last Friday’s (3) vigil, there was a fractious cocktail of grief, solidarity and raw anger. Deputy prime minister David Lammy was heckled over Palestine and protest marches. Yet my colleague Avaes Mohammad, attending from nearby Blackburn, told me too how local Muslims were warmly thanked in person by local Jewish residents for being there.
The divisive provocation of an Israeli government invitation to Tommy Robinson was the last thing that Jewish civic leaders needed during such a moment of pain. So, I was impressed with the robust clarity of the Jewish Leadership Council and Board of Deputies in reiterating why Robinson is a dangerous thug who will never be trusted by most British Jews. Israel’s minister for antisemitism and diaspora relations declared that the Board of Deputies had been captured by pro-Palestinian forces of wokeness; a reply that shows why he is ‘minister for the diaspora in name only’ to anyone who knows Britain at all.
For progressive voices, calling out the far right is the easy part. The response from Jewish civic leaders reinforced the crucial boundary between challenging Islamist extremism and Robinson’s attempt to recruit Jews into sweeping anti-Muslim prejudice. It could be reciprocated best by challenging Islamist hatred as strongly as the racist far right.
British Muslim civic leaders understand that challenge. The arson attack on an East Sussex mosque is just one example of how Muslims often suffer most when Islamists convey, through words or deeds, a narrative of extremism and incompatibility. The result is so often more fear, more prejudice and more threat to the status of Muslims as equal citizens of our country.
The lines between politics, protest and prejudice are sharply contested. Many in politics offer wildly inconsistent principles on different issues. A government review, of how police set conditions to ensure the line between democratic protest and intimidation, should be used to demonstrate consistency – whether the issue is Palestine, India and Pakistan, or asylum seekers in hotels.
It is antisemitic to hold British Jews responsible for the Israeli government – in mere words or murderous deeds. Rationally, by the same token, challenges to Israeli government policy and support for a Palestinian state are distinct from antisemitism, unless made in antisemitic terms. But the emotional landscape can be more complicated. A new study from the Institute of Jewish Public Research (JPR) illuminates a lonely two years for British Jews. The pervasive experience of casual antisemitism unifies the Jewish community – but Israeli action in Gaza is a source of pain and division. JPR finds that a majority of British Jews now say that Israel’s military excesses in Gaza offend their Jewish values, yet that they also feel closer emotionally to Israel since the Hamas atrocity. Many British Jews now feel closer to Jewish friends – and try to avoid talking politics or about Israel with others.
Our age has seen a concerted effort to delegitimise expressions of solidarity as mere ‘virtue signalling’, in order to deepen political polarisation, at best, or at worst to socialise violence. Thousands of lives were lost in Northern Ireland in living memory as men of violence claimed to defend one community against another. Before Manchester, there was only one murder at a place of worship in Britain this century: the far-right inspired murder at Finsbury Park Mosque in 2017. Americans seem desensitised to violence in churches and schools. We must never emulate that here.
Responses to Manchester show why expressions of empathy still matter – not only symbolically, but also in practice. Far from being an evasion, empathy can provide the foundation for the deeper work needed to address the roots of hatred. That is a task we must do together.
Sunder Katwala is the director of thinktank British Future and the author of the book How to Be a Patriot: The must-read book on British national identity and immigration.
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