PAKISTAN has decided to allow fully-vaccinated Sikh pilgrims to visit Gurdwara Darbar Sahib at Kartarpur from next month with strict Covid-19 protocols, ahead of the 482nd death anniversary of Sikhism founder Guru Nanak Dev on September 22, media reports said on Sunday (22).
On this occasion, three-day rituals will be held at the shrine from September 20. Guru Nanak died in Kartarpur on September 22, 1539.
The pilgrimage to the Kartarpur Sahib gurdwara was suspended in March 2020 because of the Covid-19 outbreak.
The decision to open the Kartarpur shrine was taken unanimously by the National Command and Operation Centre (NCOC) on Saturday (21), the Dawn newspaper reported.
Fully vaccinated persons with certificates will be allowed to enter Pakistan provided they show Real-Time Polymerase Chain Reaction (RT-PCR) test reports which should not be more than 72 hours old.
A Rapid Antigen Test (RAT) will also be conducted at airports and in case of a positive result, the individual will not be allowed to enter Pakistan.
A maximum of 300 people will be permitted to assemble at a time at the darbar.
India signed the Kartarpur corridor agreement with Pakistan on October 24, 2019. Under the pact, Indian pilgrims of all faiths are allowed to undertake round-the-year visa-free travel through the Kartarpur corridor to Gurudwara Kartarpur Sahib, one of the most revered shrines of Sikhs in Pakistan.
The restriction to visit Kartarpur was eased despite the country reporting 3,842 new cases in the last 24 hours, taking the national tally to 1,123,812, according to the health ministry.
The death toll reached 24,923 with 75 more fatalities. The positivity rate was 7.18 per cent, the highest in the last three days.
The vaccination drive is going on and a consignment of 2 million doses of Sinovac vaccine reached Pakistan on Saturday (21) to replenish the stock. So far, 46.45 million doses have been administered in the country.
UK music industry continue to face systemic barriers that hinder progress, visibility, and career growth – despite decades of contribution and cultural influence, a new report has revealed.
The study, South Asian Soundcheck, published last Tuesday (7), surveyed 349 artists and professionals and found that while many are skilled and ambitious, structural obstacles are still holding them back.
Prepared by Lila, a charity focused on empowering south Asian artists and music professionals, the survey showed that nearly three-quarters of respondents earn some income from music, but only 28 per cent rely on it full time.
More than half struggle to access opportunities or funding, and many said they lack industry networks or knowledge about contracts and rights.
Beyond structural issues, almost half said they face stereotypes about the kind of music they should make; two in five encounter family doubts about music as a career, and one in three has experienced racial discrimination.
Although 69 per cent said there was progress in visibility, but 68 per cent still feel invisible within the industry.
Respondents sought urgent action, including mentorship and networking opportunities, stronger south Asian representation in key industry roles and fairer access to funding.
Veteran musician and composer Viram Jasani, who chaired the Asian Music Circuit and led a national enquiry into south Asian music in 1985, told Eastern Eye the findings were “disheartening”.
“I read the report and my heart sank – it feels as though nothing has changed,” he said.
“Back in 1985, we had already identified the same problems and made clear recommendations for better representation, employment and long-term support. Four decades later, we are still talking about the same issues.”
Jasani, a sitar, tabla and tambura expert, said the report focused mainly on modern genres and overlooked traditional south Asian music, which he believes is central to cultural identity.
“Since colonial times, British attitudes have not changed much,” he said. “If they can erase Indian traditional culture and create a community that lives entirely within an English cultural bubble, then they will have succeeded.”
He added that young south Asian artists were often drawn to Western contemporary music, while neglecting their own heritage.
“We are brilliant in Western genres, but that should come after we are grounded in our traditional shashtriya sangeet (classical music),” he said. “Without that foundation, we lose our sense of identity.”
Jasani also warned a lack of unity within the south Asian community continues to weaken its cultural progress.
He said, “People compete with each other while the world watches. For too long, massaging egos has taken priority over producing the best of our culture.”
According to the survey, one in three has experienced direct racial discrimination. One respondent said, “There are virtually no visible and successful south Asian artists in the mainstream – people simply do not know where to place us.”
Another added: “I want south Asian artists to be part of the collective mainstream industry, not just put on south Asian-specific stages or events.”
While the visibility of south Asian artists has improved, with more names appearing on festival line-ups and in the media, the study revealed this progress remains “surface level”.
Lila’s founder, Vikram Gudi, said the findings show progress has not yet been translated into structural inclusion.
“The data exposes what we call the progress paradox. Seventy-three per cent of the people we surveyed earn some money from music, but only 27 per cent earn enough to rely on it as a sustainable career,” he said.
“The Soundcheck gives us the evidence to enact real change and identifies three essential needs – mentorship, representation, and investment.”
Three-quarters of participants said mentorship from experienced professionals would make the biggest difference to their careers. Many stressed the importance of being guided by people who “understand how the industry works and can connect them to decision-makers”.
Nearly the same proportion called for greater south Asian representation across the music industry – not just on stage, but within executive, programming and production roles at festivals, venues, record labels and streaming services.
Dedicated funding also emerged as a priority, with many describing the current grant systems as inaccessible or ill-suited to the diverse and cross-genre work that defines south Asian creativity today.
Two in five respondents reported that family or community resistance remains a challenge, often due to the perceived instability of a music career. The report argued this scepticism is “economically logical”, when there are so few visible south Asian success stories in the mainstream.
Responding to the report, Indy Vidyalankara, member of the UK Music Diversity Taskforce and BPI Equity & Justice Advisory Group, said: “South Asian music is rich, vibrant, and hugely influential. We need south Asian representation at every level of the ecosystem, plus support and investment to match that influence.”
By clicking the 'Subscribe’, you agree to receive our newsletter, marketing communications and industry
partners/sponsors sharing promotional product information via email and print communication from Garavi Gujarat
Publications Ltd and subsidiaries. You have the right to withdraw your consent at any time by clicking the
unsubscribe link in our emails. We will use your email address to personalize our communications and send you
relevant offers. Your data will be stored up to 30 days after unsubscribing.
Contact us at data@amg.biz to see how we manage and store your data.